Search
73 items
-
"Theology in Support of Simplicity and Eco-Justice" in Simpler Living, Compassionate Life
Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Theology in Support of Simplicity and Eco-Justice," captures the Biblical and faith inspired foundation of the movement toward simplicity. It encourages those who are participants in a culture of over-consumption to reconsider their lifestyles and reverse the damage done to the gift that we have received. -
"Social Structures and the Politics of Simplicity" in Simpler Living, Compassionate Life
Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Social Structures and the Politics of Simplicity," looks at systems in society that perpetuate and encourage over-consumption. From theology to capitalism to advertising, authors call out ways in which we have built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy. For the full version Moriah Reichert's review of this section of the book, visit the link below. -
Evangelical Environmental Network: The Last Straw
Up to 12 billion tons of plastic trash end up in God’s oceans. Evangelical Environmental Network (EEN) maintains that trash is an affront to the glory of God. Trash eventually ends up someplace, and that someplace belongs to God. In order to put a stop to this waste, EEN has created The Last Straw Campaign Pledge. This pledge urges individuals to decline straws at restaurants and other food/beverage establishments, and avoid purchasing for home use. Additional steps of advocacy that one can take include asking local restaurants to only provide straws when customers request them and asking elected officials at the local and state levels to phase out the use of plastic straws, and single-use plastic. -
Season of Creation Week 1: A Culture of Relationships That Heals our Throwaway Culture
For each week of the Season of Creation, the World Council of Churches offers a resource for celebrating creation. The first week focuses on the throwaway culture that society has created and urges individuals to instead focus on just and sustainable practices. The document includes a call to prayer, a scripture reading, a hymn, and a responsive reflection. -
Columbus Catholic School becomes Designated GreenSpot School
The GreenSpot School designation indicates that a school has taken initiatives to educate their students and staff about sustainability, water issues, conserving energy, reducing waste, and green transportation. St. Mary School Catholic school has become the first in Columbus to earn this designation. They have implemented a recycling program, local garden, and composting, which qualified them to become a GreenSpot School. They have created a short video of students discussing their engagement and staff discussing the impact of becoming a GreenSpot School. -
The Necessity of Environmental Concern
A group of 20 Muslim youths worked to clean up an area in Columbus as a community service event. The event helped one Columbus-area Muslim leader realize that demonstrating concern for the environment is not a luxury, but a necessity. Many people prioritize a number of worldly things ahead of environmental care. Increasingly, faith groups are demonstrating that environmental concern and care needs urgent attention throughout the world. -
Giving Back to the Community on Earth Day 2016
This year on April 22 for Earth Day, many organizations are working in conjunction with Metro Parks Officials to clean up five parks within the Columbus area. Leaders hope to encourage involvement of congregations within local communities. A day of services can be a great teaching moment as well as an opportunity to give back. -
Earth Day statement from ELCA presiding bishop
The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:
"The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities." -
Presbyterians and Climate Change
This article posted on Yale Climate Connections discusses grassroots efforts of Presbyterian organizations, and notes specific time frames of salient Presbyterian accomplishments with regard to climate change. The following excerpt provides a general overview of their goals and mission:
"Presbyterians are engaged in many activities to combat climate change, from Earth Forums to hunger programs addressing food and climate crises and protests against practices that encourage reliance on coal. Since 2010, the Presbyterian Church has given 80 congregations an Earth Care Congregation Certification for demonstrating a strong commitment to environmental care." -
PC(USA) Collaborative Agenda on Environmental Stewardship
Chief executives of the six churches of the Presbyterian Church (U.S.A.) provide their rationale for creating the Collaborative Agenda on Environmental Stewardship:
"Noting the deep concern about urgent environmental challenges expressed by many commissioners at the 221st General Assembly (2014), chief executives of the six agencies of the Presbyterian Church (U.S.A.) appointed a working group to develop a joint response. The group consisting of at least one staff member per agency—was asked to craft a positive statement of what each agency, and the agencies together, have done and plan to do regarding environmental stewardship. This document is designed to call attention to ongoing efforts by the PC(USA) to confront the underlying causes of climate change, and to resources available through the six agencies to congregations, mid councils, and other mission and ministry groups wishing to join in the effort. The working group, meeting together regularly over a period of nine months, has produced the following document— 'Collaborative Agenda on Environmental Stewardship.' It has been reviewed by each of the agency boards, which have each endorsed the document as a whole and recommended that the General Assembly also endorse it as a helpful resource to the whole denomination. This effort is particularly noteworthy as it is unusual for an item of business to come to the assembly from a collaboration of all six agencies." -
Blessed Tomorrow - Caring for Creation Today - Commitment to Act on Climate Change
The Presbyterian Church acknowledges that burning fossil fuels can cause irreparable damage to the Earth and to humans, with a disproportionate impact on the poor and vulnerable, and advocate instead for cleaner energy sources. They emphasize that care for creation is not a political, economic, or scientific issue, but rather a moral responsibility laid before us by God. For this reason, they are partnering with Blessed Tomorrow, to facilitate the creation of new tools and guides that will help to create a more sustainable future. -
Climate Change
The Presbyterian Church has put forth this video on care for creation, emphasizing that Christ has called us to go out into the world to care for creation and our fellow humans, especially the poor. The Union of Concerned Scientists has identified food, transportation, and energy as three key areas of focus to help stem climate change Congregations can help by implementing energy saving techniques, participate in recycling and composting waste, teaching children to grow food, and incorporating salient creation care concepts within educational settings. -
The Power to Change
The 218th General Assembly of the Presbyterian Church U.S.A. (PCUSA) has put forth this resolution on energy and climate change as a resource for both individuals and entire congregations. Topics at the forefront of the report include: global warming, eco-justice norms, energy guidelines, non-renewable energy sources, and alternative and renewable energy sources. The final section includes resources for education, action and advocacy. -
Report and Recommendations on Limited Water Resources and Takings
The 216th General Assembly of the Presbyterian Church U.S.A. put forth this report on recommendations regarding critical water issues. The first half discusses water with regard to ethical considerations and sustainability. The second part provides an action/study guide that is designed for individual use as well as educational purposes. -
Globalization and the Environment
This study paper by Dr. Robert L. Stivers focuses on various types of attitudes and perspectives regarding human interaction with the environment. He maintains that environmental degradation has multiple causes, of which globalization might only be one factor. Dr. Stivers offers that globalization is a contributor to the extent that affluent individuals from around the world have yet to curb their spending habits and attitudes with regard its negative impact on nature. -
We Are What We Eat
The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption. -
Hazardous Waste, Race, and the Environment
This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action. -
A Shared Quaker Statement: Facing the Challenge of Climate Change
This statement calls for leaders to make sound decisions with regard to climate change, and for all people to cherish the Earth for future generations. The following introductory section highlights the sense of urgency:
"As Quakers, we understand anthropogenic climate change (climate change due to human activities) to be a symptom of a greater challenge: how to live sustainable and justly on this Earth.
We recognize that the current rise of greenhouse gas emissions is leading to an unprecedented rate of increase in global average surface temperature of extreme detriment to the Earth’s ecosystems and species, including human beings.
We recognize that catastrophic global climate change is not inevitable if we choose to act urgently." -
A Quaker Response to the Crisis of Climate Change
A Quaker Response to the Crisis of Climate Change discusses how climate change and consumer waste negatively impacts disadvantage populations the most. The first two paragraphs of the introduction are stated below:
"The crisis of global climate change represents a supreme test of humanity’s collective wisdom and courage. Our immoderate use of the Earth’s resources violates the entire biosphere, threatening the lives of millions of people and the habitats of thousands of species. Many of the poorest people are already suffering a changed climate; they are
asking us all to act.
How has humanity produced this crisis? Our faith response is that prevailing social values have obscured what it means to live authentically on this Earth. In rich European countries we consume more than we need within an economic system that divides us as a society; in much that we do, we cause harm to the planet and each other without enriching our lives." -
The Kabarak Call for Peace and Ecojustice
The Kabarak Call for Peace and Ecojustice, at the World Conference of Friends in 2012, maintains that we live in times in which the Earth can not replenish itself, so we must intervene where we can. In addition, we need to look out for our fellow humans, especially those who are less fortunate than us. The following paragraph provides the introduction to the text:
"In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, 'As you have done unto the least… you have done unto me'. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction."
-
Care for Creation and Climate Justice
The World Council of Churches provides a brief description of their stance on care for creation and climate justice on their website. The following is an introductory statement, urging individuals forgo over-consumption and greed:
"The present world development model is threatening the lives and livelihoods of many, especially among the world's poorest people, and destroying biodiversity. The ecumenical vision is to overcome this model based on over-consumption and greed." -
WCC Executive Committee: global biodiversity crisis reaches urgent level
This article from the World Council of Churches discusses the current biodiversity crisis. The majority of land surfaces and ocean areas are significantly modified, and over 85% of the wetlands are gone. The following excerpt notes how this subsequently affects the poor and vulnerable:
"The statement notes that, increasingly, the drive for relentless expansion built into dominant economic systems are endangering the survival of many of God’s creatures. 'Ultimately our significant and adverse impacts on ecology will impact humanity’s own future,' the statement reads. 'Already they are destroying the very basis of sustenance of our income-poor, vulnerable and Indigenous sisters and brothers, who contribute least to the ecological damage for which human beings are collectively responsible.'" -
Climate Change
The World Council of Churches calls individuals to modify their consumer lifestyle for the greater good - to improve shared environmental conditions for all and with less negative impact among the poor. This excerpt provides a sense of urgency to act to reverse the threat of climate change:
"The urgency of the threat of climate change requires our generation to take immediate action and go beyond simple declarations and statements. New alternative models of life are called for. We challenge all people to move towards a style of life that derives its quality from the attentive enjoyment of nature and human relationships, from mutual care, dependence, trust and solidarity instead of the illusions of individual autonomy and material wealth, from spirituality and feelings of community, connectedness and intimacy instead of one-dimensional self-centredness. We draw strength from insights gained from the rich, community- oriented and simple lifestyles of indigenous and other marginalized communities. We are conscious of the significant contribution these communities, with their low carbon economies, deliver to the stabilization of the climate. We recommend the creation of 'just, participatory, sustainable and sustaining communities' for mutual support and call upon the churches and authorities to join them on this journey with reflection and practical support." -
Economic globalization and ecology
In this message, the World Council of Churches (WCC) focuses on how economic globalization affects the environment, with a specific focus on economic justice. The following excerpt provides a succinct summary of what WCC strives to achieve in this area:
"In this context of growing inequality, concentration of power, social exclusion and ecological destruction, people are longing for life with dignity in just and sustainable communities. If that goal is to be attained we need to work for equity as basic fairness that also extends to other life forms, respect for diversity as recognition of the complementary of, for example, cultures species, religious traditions, accountability as a way of being responsible towards one another and Earth itself, participation as the optimal inclusion of all involved, sufficiency as a commitment to meet the basic needs of all, and subsidiarity as determining the most appropriate level for decision-making, supporting the downwards distribution of power." -
Manifesto for an Ecological Reformation of Christianity
This Manifesto by the World Council of Churches is a call to examine Christian practices that may be harmful to the Earth, humans, and other species. It urges individuals instead to focus on what various “eco-congregations” or “green churches” are doing. The following manifesto excerpt provides a rationale for the need for ecological reformation:
"The need for an ecological reformation of all Christian traditions is of course manifested in different ways in various parts of the world. The pain impulses associated with ecological destruction have been registered especially in those areas that lie on the periphery of current constellations of economic power. The call for an ecological reformation of Christianity has come with particular urgency from Christians in such areas (the Pacific, Africa, Asia, Latin-America) as they are more exposed and vulnerable. This call is echoed by churches which belong to (mainly protestant) countries in the global North which have contributed heavily to the exploitation of natural resources, industrial production and a style of consumption that causes environmental degradation."