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  • Season of Creation Calendar 2018-2020

    The Uniting Church in Australia, Synod of Victoria and Tasmania has put forth a revised Season of Creation Calendar that is more inclusive of traditions and cultures from both domestic and international faith groups. In addition to the calendar dates, a calendar statement is included, calling for an ecological conversion along with a celebratory message of "Creation Day."

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • PC(USA) Collaborative Agenda on Environmental Stewardship

    Chief executives of the six churches of the Presbyterian Church (U.S.A.) provide their rationale for creating the Collaborative Agenda on Environmental Stewardship:

    "Noting the deep concern about urgent environmental challenges expressed by many commissioners at the 221st General Assembly (2014), chief executives of the six agencies of the Presbyterian Church (U.S.A.) appointed a working group to develop a joint response. The group consisting of at least one staff member per agency—was asked to craft a positive statement of what each agency, and the agencies together, have done and plan to do regarding environmental stewardship. This document is designed to call attention to ongoing efforts by the PC(USA) to confront the underlying causes of climate change, and to resources available through the six agencies to congregations, mid councils, and other mission and ministry groups wishing to join in the effort. The working group, meeting together regularly over a period of nine months, has produced the following document— 'Collaborative Agenda on Environmental Stewardship.' It has been reviewed by each of the agency boards, which have each endorsed the document as a whole and recommended that the General Assembly also endorse it as a helpful resource to the whole denomination. This effort is particularly noteworthy as it is unusual for an item of business to come to the assembly from a collaboration of all six agencies."

  • Blessed Tomorrow - Caring for Creation Today - Commitment to Act on Climate Change

    The Presbyterian Church acknowledges that burning fossil fuels can cause irreparable damage to the Earth and to humans, with a disproportionate impact on the poor and vulnerable, and advocate instead for cleaner energy sources. They emphasize that care for creation is not a political, economic, or scientific issue, but rather a moral responsibility laid before us by God. For this reason, they are partnering with Blessed Tomorrow, to facilitate the creation of new tools and guides that will help to create a more sustainable future.

  • The Power to Change

    The 218th General Assembly of the Presbyterian Church U.S.A. (PCUSA) has put forth this resolution on energy and climate change as a resource for both individuals and entire congregations. Topics at the forefront of the report include: global warming, eco-justice norms, energy guidelines, non-renewable energy sources, and alternative and renewable energy sources. The final section includes resources for education, action and advocacy.

  • Globalization and the Environment

    This study paper by Dr. Robert L. Stivers focuses on various types of attitudes and perspectives regarding human interaction with the environment. He maintains that environmental degradation has multiple causes, of which globalization might only be one factor. Dr. Stivers offers that globalization is a contributor to the extent that affluent individuals from around the world have yet to curb their spending habits and attitudes with regard its negative impact on nature.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • A Shared Quaker Statement: Facing the Challenge of Climate Change

    This statement calls for leaders to make sound decisions with regard to climate change, and for all people to cherish the Earth for future generations. The following introductory section highlights the sense of urgency:

    "As Quakers, we understand anthropogenic climate change (climate change due to human activities) to be a symptom of a greater challenge: how to live sustainable and justly on this Earth.

    We recognize that the current rise of greenhouse gas emissions is leading to an unprecedented rate of increase in global average surface temperature of extreme detriment to the Earth’s ecosystems and species, including human beings.

    We recognize that catastrophic global climate change is not inevitable if we choose to act urgently."

  • A Quaker Response to the Crisis of Climate Change

    A Quaker Response to the Crisis of Climate Change discusses how climate change and consumer waste negatively impacts disadvantage populations the most. The first two paragraphs of the introduction are stated below:

    "The crisis of global climate change represents a supreme test of humanity’s collective wisdom and courage. Our immoderate use of the Earth’s resources violates the entire biosphere, threatening the lives of millions of people and the habitats of thousands of species. Many of the poorest people are already suffering a changed climate; they are
    asking us all to act.

    How has humanity produced this crisis? Our faith response is that prevailing social values have obscured what it means to live authentically on this Earth. In rich European countries we consume more than we need within an economic system that divides us as a society; in much that we do, we cause harm to the planet and each other without enriching our lives."

  • The Kabarak Call for Peace and Ecojustice

    The Kabarak Call for Peace and Ecojustice, at the World Conference of Friends in 2012, maintains that we live in times in which the Earth can not replenish itself, so we must intervene where we can. In addition, we need to look out for our fellow humans, especially those who are less fortunate than us. The following paragraph provides the introduction to the text:

    "In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, 'As you have done unto the least… you have done unto me'. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction."

  • FWCC Sustainability Minute

    This minute was drafted at the FWCC World Plenary in Pisac, Peru in January 2016. These excerpts provide some salient points on sustainability/request by the Quakers who were involved with its creation:

    "Invest FWCC World funds ethically. Share Quaker experiences with other faith groups to inspire them to action, especially through the World Council of Churches. Seek ways of connecting Friends worldwide that are sustainable. Facilitate dissemination of training materials on sustainability issues for Quaker leaders, pastors and teachers."

    "Initiate at least two concrete actions on sustainability within the next 12 months. These may build on existing projects of individuals or monthly meetings or they may be new initiatives. We ask that they encourage Young Friends to play key roles. We ask that meetings minute the progress and results, so as to share them with FWCC and Quaker meetings. Support individuals and groups in their meetings who feel called to take action on sustainability. Support the work done by Quaker organisations such as the Quaker United Nations Office and the Quaker Council for European Affairs to ensure that international agreements and their implementation support sustainability."

  • On Global Warming

    This first half of this message posted on the Southern Baptist Convention website provides some key time frames with regard to ongoing climate issues. The second half focuses on responses from/actions taken by Southern Baptists. An additional overarching theme is humans responsibility for care for creation and, in particular, the poor.

  • The United Church of Christ and Climate Change

    This article from the United Church of Christ points to specified time periods/salient highlights of their responses to various environmental issues over the past 15 years. The United Church of Christ recognizes climate and energy issues as moral and ethical issues that affect everyone. However they also acknowledge that it most negatively impacts those with the least access to resources.

  • A Resolution on Climate Change 2007 GS26

    In 2007, The United Church of Christ put forth a resolution on climate change. They acknowledge the negative impact of global warming and urge governing bodies to support measures that reduce green house gas emissions. The following is an excerpt from the 2007 resolution on climate change:

    "WHEREAS, the predicted impact of global warming will have a disproportionate impact on those living in poverty, least developed countries, the elderly and children and those least responsible for the emissions of greenhouse gases;

    THEREFORE, BE IT RESOLVED that the Twenty-sixth General Synod of the United Church of Christ admits Christian complicity in the damage human beings have caused to the earth's climate system and other planetary life systems, and urges recommitment to the Christian vocation of responsible stewardship of God's creation, and expresses profound concern for the pending environmental, economic, and social tragedies threatened by global warming, to creation, human communities and traditional sacred spaces;

    WE FURTHER RESOLVE that the Twenty-sixth General Synod of the United Church of Christ urges the United States Government to respond to global warming with great urgency and firm leadership by supporting mandatory measures that reduce the absolute amount of green house gas emissions, and in particular emissions of carbon dioxide, to levels recommended by nationally and internationally recognized and respected scientific bodies;"

  • Denominational Policy Statement: Caring for Creation:Vision, Hope, and Justice

    This is the general ELCA statement on faith and the environment, approved by the third Churchwide Assembly in 1993, in Kansas City, MO.

  • Environmental Statement – United Methodist Church

    The Bishops of the United Methodist Church released a statement entitled: God’s Renewed Creation: Call to Hope and Action. In this statement, they urge individuals to view themselves as a part of creation, and make the necessary adjustments to stop inflicting harming the environment. One salient message is that individuals should take on the roles of being stewards for the planet if there is any hope of redeeming earth from destruction.

  • Anglican Views on Climate Change - a report compiled by the Climate Institute of Australia

    Interfaith Center for Sustainable Development posted a report, compiled by the Climate Institute of Australia, on Anglican views of climate change. A predominant them includes the toll that greed and selfishness takes on God's creation. It focuses on specific actions that individuals can take to reduce energy usage and foster environmental justice for the world population.

  • America Baptist Churches USA (ABCUSA) Creation Justice Congregations Bulletin

    America Baptist Churches USA (ABCUSA) has created a bulletin insert that discusses how congregations can earn certificates of achievement for implementing eco-justice measures. Further details are discussed below:

    "Creation Justice Congregations is an environmental education, stewardship, and justice program sponsored by the Creation Justice Network of the American Baptist Churches USA. Through this program your congregation can earn certificates of achievement for implementing eco-justice measures in your building, within your congregations, and in your ministries of outreach and justice.

    Creation Justice Congregations has three stages, each with a checklist of suggested education, worship, and other action items that can help bring Baptist churches into the wider movement for peace, justice, and reconciliation with all of God's creation. "

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • ELCA issues statement on Pope Francis’s encyclical on climate change

    In an effort to demonstrate solidarity of interfaith-based environmental action, the Evangelical Lutheran Church in America released a statement in support of Pope Francis's encyclical on climate change. The following concluding excerpt emphasizes the movement of solidarity within the statement:

    "Today we join with Pope Francis in calling on world leaders to embrace our common responsibility as work continues toward a global agreement on climate change. We urge leaders to support an ambitious agreement that reduces greenhouse gas emissions, encourages development of low-carbon technologies, and supports the ability of countries to cope with the effects of a changing climate and build resiliency for a sustainable future."