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122 items

  • Baptists and Climate Change

    Among the Series on Climate Change and Major Religions, this Baptists and Climate Change article serves as a message to all Baptists. Despite their wide range of views and beliefs on environmental issues, the authors urge individuals to come together and take action to care for creation as God had intended. The following excerpt highlights the current division among members:

    "The apparent contradiction between the Biblical ideals of dominance and stewardship is one of many divisions in Baptist discussions of climate change/global warming. Among more liberal American Baptist churches, members said in recent interviews, hardly anyone is a global warming 'skeptic.' But among Southern Baptists, a backlash against climate leaders is ongoing."

  • On Global Warming

    This first half of this message posted on the Southern Baptist Convention website provides some key time frames with regard to ongoing climate issues. The second half focuses on responses from/actions taken by Southern Baptists. An additional overarching theme is humans responsibility for care for creation and, in particular, the poor.

  • The United Church of Christ and Climate Change

    This article from the United Church of Christ points to specified time periods/salient highlights of their responses to various environmental issues over the past 15 years. The United Church of Christ recognizes climate and energy issues as moral and ethical issues that affect everyone. However they also acknowledge that it most negatively impacts those with the least access to resources.

  • A Resolution on Climate Change 2007 GS26

    In 2007, The United Church of Christ put forth a resolution on climate change. They acknowledge the negative impact of global warming and urge governing bodies to support measures that reduce green house gas emissions. The following is an excerpt from the 2007 resolution on climate change:

    "WHEREAS, the predicted impact of global warming will have a disproportionate impact on those living in poverty, least developed countries, the elderly and children and those least responsible for the emissions of greenhouse gases;

    THEREFORE, BE IT RESOLVED that the Twenty-sixth General Synod of the United Church of Christ admits Christian complicity in the damage human beings have caused to the earth's climate system and other planetary life systems, and urges recommitment to the Christian vocation of responsible stewardship of God's creation, and expresses profound concern for the pending environmental, economic, and social tragedies threatened by global warming, to creation, human communities and traditional sacred spaces;

    WE FURTHER RESOLVE that the Twenty-sixth General Synod of the United Church of Christ urges the United States Government to respond to global warming with great urgency and firm leadership by supporting mandatory measures that reduce the absolute amount of green house gas emissions, and in particular emissions of carbon dioxide, to levels recommended by nationally and internationally recognized and respected scientific bodies;"

  • Lutheran, Anglican, Episcopal leaders offer pastoral message on climate change

    This message from leaders of the Evangelical Lutheran Church in America (ELCA), Evangelical Lutheran Church in Canada, Anglican Church of Canada, and The Episcopal Church, emphasizes that all individuals have contributed to climate change. However, they offer hope that God himself has not given up on care for creation. They urge individuals to discern opportunities to curb energy use, decrease carbon emissions, and reduce consumer waste.

  • Episcopal Church, Church of Sweden, ELCA commitment: "Sustaining hope in the face of climate change"

    The heads The Episcopal Church, the Church of Sweden, and the Evangelical Lutheran Church in America (ELCA) signed a joint commitment to climate statement. The following are five salient points from their commitment:

    "1) Advocate for national and international policies and regulations that enable a swift transition from dependence on fossil fuels to clean, safe, renewable energy, and for economic systems that are fair and just.

    2) Sustain an interfaith, international conversation around climate change and social and economic justice while working to keep climate change in the public’s attention.

    3) Encourage our faith communities to deeper theological reflection on the moral and ethical response to climate change, and then to make public witness about climate change through advocacy at the local, national and international levels.

    4) Invite our communities to prayerfully consider how their own actions, lifestyle choices – particularly our energy consumption -- affect the environment.

    5) Offer our communities continued opportunities to learn about climate change and the universal church’s response to this crisis."

  • Bellwether Farm

    The Bellwether Farm is run by the Episcopal Diocese of Ohio in Wakeman, Ohio. The Farm promotes sustainable and organic agricultural practices and is also a place of worship and prayer. Bellwether Farm holds retreats for individuals and groups in and outside of the Episcopal Diocese who want to further their faith and appreciation of the Earth. There are also day and summer camp programs as well as a book club to get involved in. This statement is from their website:

    "Grounded in an ecological spirituality, we at Bellwether Farm seek to care for Earth, welcome guests and make decisions which reflect an on-going awareness of both our responsibility and our joy in living in harmony with all that is. We study, pray, live in community and work within a framework that strives to honor the sacred dimension of creation".

  • Profile: John Hill

    John Hill is a member of the General Board of Church and Society (GBSC) for The United Methodist Church. His work there includes overseeing their advocacy and organizing department. He also directs the economic and environmental justice program work. Having previously worked as a lobbyist in the private sector, John soon realized the difficulty of integrating faith into his occupation. Since joining The United Methodist Church in 2002, John enjoys the opportunities he has to work with individuals in ways that allow them to integrate faith more fully into their daily lives.

    One example of John's passion projects, building a green roof for the United Methodist agency, can be found here https://www.umc.org/en/content/green-roof-reflects-united-methodist-care-for-earth. John discusses how this type of project is a way to show the organization's faith in action, serving as environmental stewards that can be seen by many throughout the D.C. area. In addition, their administration has switched to 100 percent renewable energy and installed water bottle fillers to reduce waste.

  • Engaged Organization: United Methodist Women

    Over the years, the United Methodist Women organization has grown to become the largest denominational faith organization for women. Maintaining a membership of approximately 800,000, these women have a mission of fostering spiritual growth and developing leaders, while also advocating for justice. They have excelled at fundraising, raising approximately $20 million each year to go to programs and projects related to women, children and youth in the United States and also in more than 100 countries around the world.

    Some examples of resources from their website includes tools to aid in sustainable living and advocacy in a theological way, a carbon footprint calculator, articles on climate justice, and a simulation experience to better understand environmentally downgraded communities. The following section from their website provides an overview of their principles and values in action:

    "United Methodist Women and The United Methodist Church's principles and values include:

    Promoting the empowerment of women, children and youth.
    Promoting anti-racism and multiculturalism.
    Promoting inclusion and equity.
    Promoting fair labor practices.
    Promoting economic and environmental stewardship and sustainability."

  • Profile: Shantha Ready Alonso

    Shantha Ready Alonso serves as Executive Director of Creation Justice Ministries. Since the start of her appointment in 2015, Shantha has prioritized racial-ethnic equity in support of protecting, restoring, and more rightly sharing God's creation. Shantha's work has appeared in The Hill, the Colorado Gazette, The Day, Sojourners, Patheos, and Justice Unbound. She has also been interviewed by NPR, Religion News Service, U.S. Catholic, and various podcasts.

    Shantha has taken the initiative to arranged numerous stakeholder meetings between people of faith and policymakers. She has testified before the US Environmental Protection Agency, the US Department of Interior, and the White House Office of Management and Budget. Shantha is listed among the 2018 “Grist 50 Fixers," an annual list of emerging leaders from across the U.S. who are working on fresh, real-world solutions to our world’s biggest challenges.

  • Engaged Organizations: Church of the Brethren

    The Church of the Brethren is an organization that has its roots in Germany. Formed three centuries ago, the church continues to draw people who want to continue Christ's work of faithful and loving service. There is no formal "creed" or set of rules to follow. Their focus is on trying to emulate what Jesus did for the world.

    Living a peaceful lifestyle and promoting peace among all people is a central tenet of the faith. When encountering conflicts such as warring nations, racial discord, theological disputes, personal disagreement, or mere misunderstanding, Brethren listen conscientiously, seek guidance in the scriptures, and work toward reconciliation.

    Years ago, Brethren members were more easily recognizable due to their plain dress and reserved lifestyles. The church continues to maintain a sense of simplicity and modest living. However, Brethren members today live very much in the world, work in a broad range of occupations, and make use of the latest technology.

  • Poverty and Hunger in a Changing Climate

    Poverty and Hunger in a Changing Climate is a fact sheet from the Evangelical Lutheran Church in America. It describes the impact of climate change on hunger, food security and agriculture. This downloadable resource contains facts and quotes to help better understand the huge impact our actions have on the world. A quote from this document, “The great paradox of climate change is that those least responsible for the emission of pollutants harmful to the earth will be most severely affected and least able to adapt to changing conditions.”

  • Awakening to God’s Call to Earthkeeping

    Awakening to God’s Call to Earthkeeping is a four-session small group study from the Evangelical Lutheran Church in America. It’s purpose is to encourage, empower, and equip Lutherans in their calling to care for creation. It contains leadership resources, educational resources, and helpful ways to get people more involved.

  • Blessed Are the Consumers

    In this work, Sallie McFague unites her love of hagiography, the study of the saints, and the urgent need to address overconsumption in the economy and the environment. McFague suggests a close study of lives of the saints. Here specifically, she considers Simone Weil, John Woolman, and Dorothy Day, in the hope that contemporary believers may find a path from belief to faith-inspired action. A kenotic lifestyle, one of self-emptying, the author sees reflected in the lives of the saints considered here. She sees the unified path to kenosis inspired by the “wild space” of voluntary poverty, the awakening of the saint through this poverty to material needs of others, the increase in view of the self to include a universal self, and finally the connection of the kenotic lifestyle to the personal and public spheres of life.

    Speaking specifically to middleclass readers, McFague condemns the complacent comfort in which we live that destroys God’s creation, human and nature alike. She calls for a radical understanding of the divine incarnation and expansion of the self to include the universal. An unsettling of traditional theology in favor of recognition that kenotic love is that which fuels the universe is the good news that can oppose the crisis in the economy and environment. McFague brilliantly weaves the example of the saints with our own call to action which must, like the saints discussed, be personal and public.

  • Green Congregation Training Manual

    For the faith community who wants to increase their creation care through the greening of their congregation, the task can seem daunting. However, the “Green Congregation Training Manual” provides a thorough resource that can help guide congregations. This resource is just one of the many that can be found on webofcreation.org.

  • Profile: David Rhoads

    David Rhoads is a pastor, professor, author, and environmentalist. He was on the faculty at the Lutheran School of Theology at Chicago (LSTC) beginning in 1988 and is now a professor emeritus. He is the author and editor of many books including, The Season of Creation: A Preaching Commentaryand Earth and Word: Classic Sermons on Saving the Planet. He also was instrumental in the creation of “The Web of Creation,” a resource for faith communities looking to improve their environmental advocacy.

  • The Christian Church (Disciples of Christ) Resource Page

    The Christian Church sees their mission to move toward wholeness for the whole world as directly connected to their commitment to creation care. Their resource page offers links to connect with Green Chalice, a partnering ministry that is the official creation care ministry for The Christian Church. Links to further reading, resources for mindful eating, and the Alverna Covenant (a creation care covenant) can also be found on the page.

  • Seminary Hill Farm

    The Seminary Hill Farm is a ministry on the campus of the Methodist Theological School in Ohio (MTSO). Made of fields, hoop houses, and a greenhouse, the farm works to provide fresh food throughout the year to the Seminary Hill Kitchen, a three-season community supported agriculture (CSA), and local farmers markets. The work of the seminary hill farm supports sustainable practices and MTSO’s commitment to faithful earth stewardship. You can also follow their blog that features articles on eating fresh local produce and life at the farm.

  • PIN Garden Ministry: Asbury United Methodist Church

    The PIN Garden Ministry at Asbury United Methodist Church was started in 2007 to provide fresh produce to People In Need, a service organization in Delaware County. It is tended to by parishioners and intentionally includes children in the maintenance of the garden as a way to extend youth ministry into the outdoor classroom.

  • Faith Presbyterian Community Garden

    Faith Presbyterian is involved in many service and mission programs in Myrtle Beach where they are located. Their service work includes a community garden. They use the produce of this garden to support those who experience food insecurity in the Myrtle Beach area and to connect with God as creator. One of the ways that they share information about their community garden is through a Facebook page. Facebook pages or groups can be a great resource for faith communities who are beginning their own community gardens too.

  • Derbyshire Place Community Garden

    Not only do more traditionally organized faith communities create community gardens, but Derbyshire Place is an example of a faith-based community center that is also getting involved in community gardening.

    Breaking ground in 2019, the goal of this community garden is to increase accessibility to fresh fruits and vegetables for families who may have difficulty affording fresh produce at the grocery store. Leaders also hope it will give an opportunity for inter-generational community conversation.

  • Baltimore, Ohio Community Gardens

    A 2017 article written by Robert Badgeley and published by the Lancaster Eagle Gazette shares the success of the Baltimore Community Gardens sponsored by Faith Lutheran Church in Baltimore, Ohio. Extra produce is donated to the local Baltimore Food Pantry.

  • Let All Creation Praise

    Let All Creation Praise is a website maintained by Nick Utphall a pastor in Madison, WI; Susan Zencka, a pastor in Stevens Point, WI; Alydia Smith, programing coordinator for the United Church of Canada; Leah Schade, a professor of preaching and worship at Lexington Theological Seminary (KY), and David Rhoads, director of Lutherans restoring Creation. The website has many resources for worship, and they are an advocate for supporting the Season of Creation which is an opportunity to add this season of four Sundays celebrating creation and the creator to the traditional church year.

  • Madison Christian Community

    Madison Christian Community is the community created by Community of Hope, UCC and Advent Lutheran Church, ELCA. They have made environmental care and action a major cornerstone of their mission. Their church website is a wonderful resource for many congregations who are looking for success stories for implementing creation care into one’s own community.

  • Caring for Creation: Corner of Creation (Madison Christian Community)

    Madison Christian Community offers a number of helpful resources for faith communities. One of the items is a “study-action” program that can support communities in reclaiming their sense of place. It is called “Caring for Creation: Corner of Creation.”