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29 items

  • God’s Gift of Water

    Creation Justice Ministries encourages Christian communities to consider water as a sacred gift from God that connects and sustains all life. They have created a free Christian education resource on water that includes liturgical resources, sermon starters, and ideas to take action.

  • Water

    The Presbyterian Church (U.S.A.) Presbyterian Mission website provides some helpful resources on critical water issues, with a special focus on the problems that result from fracking. Included are additional resources to learn more about fracking. With regard to community specific issues, they provide suggestions to encourage residents to investigate, educate, and act to take appropriate measures to alleviate the problems.

  • Water

    The World Council of Churches discuss the issues of access to fresh water in various parts of the world and its impact on the survival of many communities, as well as biodiversity in general. The following excerpt provides more detailed information on this environmental injustice:

    "The survival of 1.2 billion people is currently in jeopardy due to lack of adequate water and sanitation. For the same reason, the lives of 6,000 children are lost every day. For those struggling with HIV/AIDS, poor or no water is yet another barrier to overcome.

    In today’s world unequal access to water causes conflicts between and among people, communities, regions and nations. These conflicts exist in areas where there is a lack of water or where the main part of the water resource is polluted. Very often in these situations the poorest people bear the heaviest burden."

  • The Importance of Water to Faith Communities, and How to Conserve it!

    The Ohio Interfaith Power and Light provides information on the spiritual importance of water, along with a teaching activity for the topic. The attached also includes tips on how to help your congregation conserve water.

  • Water Shield

    Water Shield is a program hosted by GreenFaith that helps congregations learn how to conserve water as well as maintain high water quality. This program promotes stewardship, and can help gain a community recognition for their efforts in the environmental awareness world. Water Shield is an eco-merit badge that is bestowed upon faith-based institutions that have taken steps to conserve water, protect water quality, and mobilize its members and community to do the same at home.

  • World Help Providing Water for Kirinda, Uganda

    World Help, a Christian organization, is raising money to provide clean drinking water to the people of Kirinda, Uganda. They are attempting to fund three major projects, a water well, piping, and irrigation. The lack of clean sources of water for the people who live here is causing diseases and additional hardships.

  • A Sermon for World Water Day

    Susan Barnett, founder of Faiths for Safe Water, brings attention to World Water Day by highlighting award-winning filmmaker and photographer, Haik Kocharian. Haik recently releasing, “Blessed by Water,” showing rare images of water in tradition, ceremony and spirituality as celebrated by the Christian Orthodox community in Ethiopia. Susan continues to discuss the concerns of clean water worldwide: 663 million men, women and children are forced to drink low quality water; and one third of the world's population don’t even have the dignity and safety of toilets. The article concludes by encouraging church leaders to use their collective voices to advocate for increased access to safe water and sanitation in order to improve global health, nutrition, poverty, gender equality, food security, human security, and peace.

  • World Water Day Synopsis

    The United Nations and the global community in general recognize World Water Day as a reminder that much of the world faces a global water, sanitation and hygiene crisis. 663 million people—comprising mostly the poorest and most marginalized in the world—live without access to safe drinking water. In addition 2.4 billion people lack access to improved sanitation. The article suggests various ways that individuals can contribute to improving the water conditions in these areas.

  • Christian Communities Respond to Trump’s Executive Order

    President Trump signed an executive order on March 28 directing the EPA to review the Clean Power Plan. This executive order has the possibility to dismantle important climate change protections and fails to offer an alternative plan to protect our air quality and climate stability. Many Christian communities have responded to this action and made official statements on their thoughts and about protecting the Earth.

  • Wade in the Water

    Wade in the Water is a worship resource from the New Community Project. It calls for the stewardship of water and is a 20 minute worship service, including a hymn, about water as a precious resource. To read or download Wade in the Water, see below.

  • Water Issues in Appalachia

    Some people may think that water issues in the United States only exist in the west. This is far from the truth. In addition to algae bloom issues throughout the midwest, the Appalachian region of the United States has been experiencing severe water contamination due to mining and chemical spills for the past several years. Fortunately, the residents of this region are kept informed by the Catholic Committee of Appalachia. Once a year, residents from all over the state meet in one location to discuss the issues of their region and try to come up with solutions.

  • The Sacredness of Water

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the importance of water across religious traditions and modern life. It explores the importance of water for survival but also as a gift that frequently acts as a spiritual symbol. Below is the first paragraph of the chapter to introduce the discussion.

    "Pick up any religious text and you are likely to find at least one reference to water. Whether it is used to cleanse, bathe, heal, restore, replenish, or purify: water is one of the most prolific symbols in major world religions, stretching through time, place, and culture. As human beings, this may come as no surprise seeing how our bodies are composed mostly of water, and we rely on it for our very survival – a truth that continues to become more resonant as the effects of climate change take hold in the forms of drought, rising temperatures, and natural disasters. Like many religious symbols, water appears in scripture, ritual and tradition through its simplicity and use in everyday life. In examining a variety of major world religions, namely Islam, Judaism, Hinduism and Christianity, connections between water as a common resource, and water as a sacred and holy gift become apparent. Drawing from these unique and similar understandings of water, we can begin to consider the spiritual motivations one might have in engaging in water conservation efforts. Furthermore, in exploring these religions specifically, we can identify some beliefs about water that may provide helpful wisdom in the face of more rational conversations surrounding water conservation. Because these religions have such strong relationships with water and large followings worldwide, there is hope that these connections between scripture and our contemporary crisis may be brought to life to move toward a more secure and just future."

  • Scripture Sunday: Invitation to the Thirsty

    "Walter Bruggeman has said that the task of the prophet is 'to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.' Here in Deutero-Isaiah, the Israelites who have been exiled are given a vision of hope, Isaiah is evoking a reality far different from what they know. In the previous chapter, God says, in one of my favorite verses, 'For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you… My unfailing love for you will not be shaken nor my covenant of peace be removed' (Isaiah 54:7-10). This is the climax of the second book of Isaiah, that God’s anger towards injustice and the consequences of it are momentary, but God’s compassion, love, and faithfulness are everlasting, something we can never be separated from. Isaiah 55 then flows into the specifics of that love. God’s invitation into divine care is one that freely gives water, food, and rest."

  • A Bluer Theology: Protecting and Restoring God’s Marine Creation

    "Blue Theology was founded in 2008 by Rev. Dan Paul and Rev. Deborah Streeter. Streeter coined the term “Blue Theology” as a theological approach that weaves together marine biology and Christian theology. Over the next few years, the Church, only blocks from the Pacific Ocean, began hosting weeklong groups to engage in learning-serving experiences with God’s marine creation. Over the last two years, Blue Theology Outposts have opened in Newport Beach, CA, Texas City, TX, and Beaufort, NC. The mission of the Blue Theology program is to provide learning and serving experiences in ocean conservation while fostering heart connections to the sea."

  • Sacred Lands, Sacred Waters: Theological Reflections on This Sacred World

    "The lands and waters of this world are sacred places. We know it when we rest in them and we know it from our sacred texts. As Christians, to see the world as creation is to see the world as sacred.
    This resource includes theological reflections from Karyn Bigelow, Avery Lamb, Dr. Miguel A. de la Torre, Rev. Victoria Loorz, Rev. Dan Paul, and Rev. Dr. Randy Woodley.

    This resource was originally published for Season of Creation 2022."

  • Laudato Si’ -- On Care For Our Common Home

    Laudato Si appears to be increasing interactions between environmental professionals and faith communities, and as such, is a very important document for all people to understand–not just Catholics! Roman Catholicism is the largest religious denomination in the world (1.2 billion). An encyclical is one of the most authoritative declarations that a Pope can put forth. Laudato Si is both a reflection of the larger moral and religious landscape of environmental values, and perhaps simply the most prominent such statement of values yet crafted. It is symbolic of this moment in time when religious and ethical voices are gaining currency in environmental thinking, regardless of any particular doctrine.

  • Rising: Dispatches from the New American Shore

    This resource contains a series of vignettes following Elizabeth Rush as she meets people all around American who have been affected in some way by global sea rising, as well as some of her own personal experiences. She gives voice to those otherwise not heard, and shares eye opening testimonials from those who experience the effects firsthand.

  • How Religion Influences Our Relationship With the Environment

    The article shows how religious change can effect trends in the environment and how it can produce better environmental conditions attitudes. It lists statistics on which countries have certain environmental issues and how religion may play a role in certain situations.

  • Hindu Ecology

    Among other philosophical beliefs of Hinduism, adherents advocate for the sacredness of all life forms, simple living, and inner peace. This Hindu statement on ecology, compiled and edited by Ranchor Prime and published by the World Bank in 2003, is posted on the website for Interfaith Center for Sustainable Development:

  • Global Climate Change A Plea for Dialogue Prudence and the Common Good

    A Statement of the United States Conference of Catholic Bishops was issued on June 15, 2001. This document covers a multitude of current environmental problems and the resulting negative impact on populations around the world - especially with regard to indigent populations. It stressed the connectivity of human behavior and it's impact on the planet.

  • Keynote Address by His All-Holiness Ecumenical Patriarch Bartholomew at the Arctic Circle Assembly

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the Arctic Circle Assembly in Reykjavik, October 13, 2017. Below is a section of the keynote address, focusing on the impact of climate change with regard to the Arctic Circle:

    "Scientists tell us that the Arctic is a vibrant image and vivid mirror of the state of our planet as a whole. For scientists, the Arctic is the barometer of the globe's environmental health. The ecological misdeeds committed in other regions – including chemical contamination and nuclear radiation – are clearly evident in the Arctic environment. Above all, the dramatic rise in global temperatures is having a palpable effect on the Arctic landscape. Nevertheless, so many industrial societies and activities that cause climate change are often blind to the consequences of their behavior. But here, in the Arctic Circle, it is possible to see all manner of things so much more clearly. When we visit this pristine part of the planet, we cannot hide our eyes, either from the beauty of God’s creation or from the changes which human folly has generated. Nor can we avoid pondering the terrible consequences for the remainder – and the future – of the world, if glaciers continue to melt and sea-levels continue to rise."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Saving India’s Rivers: Ecology, Civil Society, Religion, and Legal Personhood

    "Abstract: In recent decades, India’s environment has been severely compromised by riverine pollution combined with large-scale dams and exacerbated by diversion for irrigation. Most prominent among the rivers so affected has been the Ganges and its tributaries in northern India, which for Hindus include the country’s most sacred bodies of water. This paper examines three campaigns opposing dam construction, arguably the most widely publicized and analyzed efforts of this kind since independence in 1947. One campaign was essentially secular with virtually no religious component, the second mostly secular with some religious support, and the third almost totally a religious initiative. In the end, only the third attained any real success, and that rested on circumstances unlikely to be replicated. The possibility that future campaigns of this scale can be taken up again appears remote. Meanwhile, riverine pollution has continued to increase everywhere despite massive governmental programs to reduce it. Theoretically, it would seem that environmentalists and Hindu devotees with their veneration of nature should be able to work in common cause to reduce pollution, but any large-scale cooperation seems unlikely between these two disparate realms. More recently an effort to protect rivers by endowing them with legal personhood enjoyed an initial success, holding the promise that lawsuits could be brought on behalf of a river against those polluting it. The paper concludes that while the legal personhood strategy is currently stalled, it offers the best chance for eventual success in attenuating riverine pollution. In the course of the paper, a comparative theoretical framework for assessing anti-dam protests will be tested."

  • Its promised land drying, Mormon Church works to save the Great Salt Lake

    Due to overuse and climate change, the Great Salt Lake is drying and is estimated to disappear in about five years. In response to this, the Mormon Church of Jesus Christ of Latter Day Saints has started public conservation and water-saving efforts. This article describes these efforts and the role of the Great Salt Lake in the local environment and culture.

  • The Intellectual Martian Society of “Stranger in a Strange Land” by Robert Heinlein

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the environmental ethics and spirituality of the book Stranger in a Strange Land. Specifically, the author discusses the importance of water and the environmental impact of the book. Below is the first paragraph of the chapter to introduce the discussion.

    "In 1961, the accomplished science fiction author Robert A. Heinlein shared his latest work with the world. In the fashion of a fairytale, Stranger in a Strange Land begins 'Once upon a time,' and goes on to describe the fantastic culture of Mars and its impact on human society. The timing of its publication in the early 1960s allowed for a short digestion period, so that it was ripe in the mind of the counterculture in the latter half of the decade. Themes of religious reform, free love, and a oneness with the cosmos permeate the book, and coincidentally rose to popularity during this time. The alignment of the novel with the counterculture cannot be understated: in 1967, the Freak Scene recorded a song entitled 'Grok!,' an homage to the word coined by Heinlein in Stranger in a Strange Land, and a year later the Byrds referenced water brotherhood in their song 'Triad.' The verb 'grok' even found its way into the vernacular of the counterculture (Blackmore, 1995). Messages about the sanctity of clean water and the positive potential of religion reached tens of millions, securing the legacy of Stranger in a Strange Land as one of the books which shaped religious and environmental values in the United States (Library of Congress, 2012)."