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  • Season of Creation Calendar 2018-2020

    The Uniting Church in Australia, Synod of Victoria and Tasmania has put forth a revised Season of Creation Calendar that is more inclusive of traditions and cultures from both domestic and international faith groups. In addition to the calendar dates, a calendar statement is included, calling for an ecological conversion along with a celebratory message of "Creation Day."

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • Presbyterians and Climate Change

    This article posted on Yale Climate Connections discusses grassroots efforts of Presbyterian organizations, and notes specific time frames of salient Presbyterian accomplishments with regard to climate change. The following excerpt provides a general overview of their goals and mission:

    "Presbyterians are engaged in many activities to combat climate change, from Earth Forums to hunger programs addressing food and climate crises and protests against practices that encourage reliance on coal. Since 2010, the Presbyterian Church has given 80 congregations an Earth Care Congregation Certification for demonstrating a strong commitment to environmental care."

  • PC(USA) Collaborative Agenda on Environmental Stewardship

    Chief executives of the six churches of the Presbyterian Church (U.S.A.) provide their rationale for creating the Collaborative Agenda on Environmental Stewardship:

    "Noting the deep concern about urgent environmental challenges expressed by many commissioners at the 221st General Assembly (2014), chief executives of the six agencies of the Presbyterian Church (U.S.A.) appointed a working group to develop a joint response. The group consisting of at least one staff member per agency—was asked to craft a positive statement of what each agency, and the agencies together, have done and plan to do regarding environmental stewardship. This document is designed to call attention to ongoing efforts by the PC(USA) to confront the underlying causes of climate change, and to resources available through the six agencies to congregations, mid councils, and other mission and ministry groups wishing to join in the effort. The working group, meeting together regularly over a period of nine months, has produced the following document— 'Collaborative Agenda on Environmental Stewardship.' It has been reviewed by each of the agency boards, which have each endorsed the document as a whole and recommended that the General Assembly also endorse it as a helpful resource to the whole denomination. This effort is particularly noteworthy as it is unusual for an item of business to come to the assembly from a collaboration of all six agencies."

  • Blessed Tomorrow - Caring for Creation Today - Commitment to Act on Climate Change

    The Presbyterian Church acknowledges that burning fossil fuels can cause irreparable damage to the Earth and to humans, with a disproportionate impact on the poor and vulnerable, and advocate instead for cleaner energy sources. They emphasize that care for creation is not a political, economic, or scientific issue, but rather a moral responsibility laid before us by God. For this reason, they are partnering with Blessed Tomorrow, to facilitate the creation of new tools and guides that will help to create a more sustainable future.

  • The Power to Change

    The 218th General Assembly of the Presbyterian Church U.S.A. (PCUSA) has put forth this resolution on energy and climate change as a resource for both individuals and entire congregations. Topics at the forefront of the report include: global warming, eco-justice norms, energy guidelines, non-renewable energy sources, and alternative and renewable energy sources. The final section includes resources for education, action and advocacy.

  • Report and Recommendations on Limited Water Resources and Takings

    The 216th General Assembly of the Presbyterian Church U.S.A. put forth this report on recommendations regarding critical water issues. The first half discusses water with regard to ethical considerations and sustainability. The second part provides an action/study guide that is designed for individual use as well as educational purposes.

  • Globalization and the Environment

    This study paper by Dr. Robert L. Stivers focuses on various types of attitudes and perspectives regarding human interaction with the environment. He maintains that environmental degradation has multiple causes, of which globalization might only be one factor. Dr. Stivers offers that globalization is a contributor to the extent that affluent individuals from around the world have yet to curb their spending habits and attitudes with regard its negative impact on nature.

  • We Are What We Eat

    The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • A Shared Quaker Statement: Facing the Challenge of Climate Change

    This statement calls for leaders to make sound decisions with regard to climate change, and for all people to cherish the Earth for future generations. The following introductory section highlights the sense of urgency:

    "As Quakers, we understand anthropogenic climate change (climate change due to human activities) to be a symptom of a greater challenge: how to live sustainable and justly on this Earth.

    We recognize that the current rise of greenhouse gas emissions is leading to an unprecedented rate of increase in global average surface temperature of extreme detriment to the Earth’s ecosystems and species, including human beings.

    We recognize that catastrophic global climate change is not inevitable if we choose to act urgently."

  • A Quaker Response to the Crisis of Climate Change

    A Quaker Response to the Crisis of Climate Change discusses how climate change and consumer waste negatively impacts disadvantage populations the most. The first two paragraphs of the introduction are stated below:

    "The crisis of global climate change represents a supreme test of humanity’s collective wisdom and courage. Our immoderate use of the Earth’s resources violates the entire biosphere, threatening the lives of millions of people and the habitats of thousands of species. Many of the poorest people are already suffering a changed climate; they are
    asking us all to act.

    How has humanity produced this crisis? Our faith response is that prevailing social values have obscured what it means to live authentically on this Earth. In rich European countries we consume more than we need within an economic system that divides us as a society; in much that we do, we cause harm to the planet and each other without enriching our lives."

  • The Kabarak Call for Peace and Ecojustice

    The Kabarak Call for Peace and Ecojustice, at the World Conference of Friends in 2012, maintains that we live in times in which the Earth can not replenish itself, so we must intervene where we can. In addition, we need to look out for our fellow humans, especially those who are less fortunate than us. The following paragraph provides the introduction to the text:

    "In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, 'As you have done unto the least… you have done unto me'. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction."

  • FWCC Sustainability Minute

    This minute was drafted at the FWCC World Plenary in Pisac, Peru in January 2016. These excerpts provide some salient points on sustainability/request by the Quakers who were involved with its creation:

    "Invest FWCC World funds ethically. Share Quaker experiences with other faith groups to inspire them to action, especially through the World Council of Churches. Seek ways of connecting Friends worldwide that are sustainable. Facilitate dissemination of training materials on sustainability issues for Quaker leaders, pastors and teachers."

    "Initiate at least two concrete actions on sustainability within the next 12 months. These may build on existing projects of individuals or monthly meetings or they may be new initiatives. We ask that they encourage Young Friends to play key roles. We ask that meetings minute the progress and results, so as to share them with FWCC and Quaker meetings. Support individuals and groups in their meetings who feel called to take action on sustainability. Support the work done by Quaker organisations such as the Quaker United Nations Office and the Quaker Council for European Affairs to ensure that international agreements and their implementation support sustainability."

  • Profile: John Hill

    John Hill is a member of the General Board of Church and Society (GBSC) for The United Methodist Church. His work there includes overseeing their advocacy and organizing department. He also directs the economic and environmental justice program work. Having previously worked as a lobbyist in the private sector, John soon realized the difficulty of integrating faith into his occupation. Since joining The United Methodist Church in 2002, John enjoys the opportunities he has to work with individuals in ways that allow them to integrate faith more fully into their daily lives.

    One example of John's passion projects, building a green roof for the United Methodist agency, can be found here https://www.umc.org/en/content/green-roof-reflects-united-methodist-care-for-earth. John discusses how this type of project is a way to show the organization's faith in action, serving as environmental stewards that can be seen by many throughout the D.C. area. In addition, their administration has switched to 100 percent renewable energy and installed water bottle fillers to reduce waste.

  • Profile: Shantha Ready Alonso

    Shantha Ready Alonso serves as Executive Director of Creation Justice Ministries. Since the start of her appointment in 2015, Shantha has prioritized racial-ethnic equity in support of protecting, restoring, and more rightly sharing God's creation. Shantha's work has appeared in The Hill, the Colorado Gazette, The Day, Sojourners, Patheos, and Justice Unbound. She has also been interviewed by NPR, Religion News Service, U.S. Catholic, and various podcasts.

    Shantha has taken the initiative to arranged numerous stakeholder meetings between people of faith and policymakers. She has testified before the US Environmental Protection Agency, the US Department of Interior, and the White House Office of Management and Budget. Shantha is listed among the 2018 “Grist 50 Fixers," an annual list of emerging leaders from across the U.S. who are working on fresh, real-world solutions to our world’s biggest challenges.

  • Caring for Creation: Corner of Creation (Madison Christian Community)

    Madison Christian Community offers a number of helpful resources for faith communities. One of the items is a “study-action” program that can support communities in reclaiming their sense of place. It is called “Caring for Creation: Corner of Creation.”

  • Denominational Policy Statement: Caring for Creation:Vision, Hope, and Justice

    This is the general ELCA statement on faith and the environment, approved by the third Churchwide Assembly in 1993, in Kansas City, MO.

  • Engaged Organizations: Web of Creation

    The Web of Creation website discuss their organization aim and services that they provide:

    "The Web of Creation was established to foster the movement for personal and social transformation to a just and sustainable world from religious perspectives. To that end, the information at this site will:

    -Connect you with ideas, resources and strategies for doing eco-justice
    -Inform, inspire, encourage, educate you about eco-justice
    -Support you in your efforts to live, work and pray in ways that promote eco-justice

    The Web of Creation has also been developed to provide information and connections for theology students interested in environmental ministry."

  • Environmental Statement – United Methodist Church

    The Bishops of the United Methodist Church released a statement entitled: God’s Renewed Creation: Call to Hope and Action. In this statement, they urge individuals to view themselves as a part of creation, and make the necessary adjustments to stop inflicting harming the environment. One salient message is that individuals should take on the roles of being stewards for the planet if there is any hope of redeeming earth from destruction.

  • United Church of Christ – Environmental Ministries

    The United Church of Christ has taken an active role in environmental stewardship. They have made multiple statements about various aspects of the environment. This link provided by Environmental Ministries discusses various critical environmental justice issues. If you are looking for ideas on how to live more Eco-friendly in your own life, or simply searching for a great set of resources, check them out!

  • Engaged Organizations: General Board of Global Ministries

    General Board of Global Ministries discuss their vision and span of their work on their website. Their areas of impact run the gamut for a multitude of environmental and social justice issues:

    "Connection is at the core of our work. Global Ministries connects The United Methodist Church, its people and congregations to partner with others engaged in God’s global work, which takes place in a variety of settings, countries and cultures.

    Global Ministries works through missionaries and partners in more than 60 countries around the world. "

  • Engaged Organizations: Austin Presbyterian Theological Seminary

    Austin Presbyterian Theological Seminary participates in the Green Seminary Initiative. In addition to their larger mission (as stated on their website at https://www.austinseminary.edu/), the GSI website describes their environmental efforts:

    "Austin Presbyterian Theological Seminary has offered three faith-based environmental courses: “Environmental Ethics,” “Nature, Theology, and Ethics: Christian Spirituality and Creation Care,” and “Christian Creation and Spirituality.” These courses are taught by Dr. William Greenway, Associate Professor of Philosophical Theology. During his tenure at Austin, Dr. Greenway has taught several other faith-based environmental courses including "Nature, Theology, and Ethics" and an experiential course titled "An Adventure in Wilderness and Spirituality." In recent years, Austin has been steadily increasing its environmental commitments through its curriculum and communal worship. In joining the program, Austin brings cross-disciplinary faculty expertise, commitment to outdoor chapel services, and the implementation of an Energy Management System to reduce the school’s carbon footprint."

    Austin Presbyterian Theological Seminary strives to infuse care of the earth into all aspects of theological education.

  • Engaged Organizations: Boston University School of Theology

    Boston University School of Theology participates in the Green Seminary Initiative. In addition to their larger mission (as stated on their website at https://www.bc.edu/content/bc-web/schools/stm.html), the GSI website describes their environmental efforts:

    "Located in Boston, MA, Boston University School of Theology is a United Methodist seminary with broad ecumenical connections, including Episcopal and United Church of Christ Communities of Learning. BU has been actively working toward ecological justice since 2008, and built green initiatives into their strategic plan in 2010. BU brings to the Green Seminary Initiative an expertise in how to imagine what is possible as a theological school embedded in a large university that is also committed to ecological sustainability. They also exemplify what it means to transform curriculum and communal practice, and renovate aged buildings."

    Boston University School of Theology strives to infuse care of the earth into all aspects of theological education.

  • Engaged Organizations: Claremont School of Theology

    Claremont School of Theological participates in the Green Seminary Initiative. In addition to their larger mission (as stated on their website at https://cst.edu/), the GSI website describes their environmental efforts:

    "Claremont School of Theology in Claremont, CA, is a United Methodist Church seminary. Ecological sustainability has been a priority for the school since the tenure of Professor John Cobb, an early eco-theologian who began work at Claremont in 1960. Claremont held its first conference on the environmental crisis in 1971. The leaders of Claremont’s Green Team, Dr. Philip Clayton and Kristin Ritzau, shared with GSI that they see the certification process as a way to become a place of ecological education and empowerment for seminary leaders, students, and community members in Southern California. Claremont enters the program eager to share its curriculum and syllabi from multiple eco-classes and programs."

    Claremont School of Theology strives to infuse care of the earth into all aspects of theological education.