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  • Catholic Bishops' statement in Lima on the road to Paris

    During the High-level event at the COP20 in Lima, Bishops from around the world called for a fair and legally binding climate agreement to be signed at the COP21 in Paris, 2015. One segment of the introduction is shown below:

    "Following the evangelical option for the poor, we work closely with the most vulnerable communities and the excluded and as such are closely attuned to how the problem of climate change is affecting them. Our message to political leaders and all people of good will is rooted in the experience and suffering of these poor communities.

    Humankind on the Planet Earth is ordained to live in equity, justice and dignity, peace and harmony in the midst of the order of Creation. Humankind is ordered to treat respectfully Creation, which has a value in itself. We Catholic Bishops recognize the atmosphere, rainforests, oceans and agricultural land as common good that require our care."

  • Address at the United Nations Climate Change Conference given by H.E. Archbishop James Patrick Green

    H.E. Archbishop James Patrick Green provides a statement on the impact of climate change on poverty at the United Nations Conference in Lima, Peru on December 10, 2014. He discusses the interdependence of humans and the Earth. He emphasizes Pope Francis's call for intervention to fight against global warming in order to protect the planet and, in particular, those at the poverty level.

  • America Baptist Churches USA (ABCUSA) Creation Justice Congregations Bulletin

    America Baptist Churches USA (ABCUSA) has created a bulletin insert that discusses how congregations can earn certificates of achievement for implementing eco-justice measures. Further details are discussed below:

    "Creation Justice Congregations is an environmental education, stewardship, and justice program sponsored by the Creation Justice Network of the American Baptist Churches USA. Through this program your congregation can earn certificates of achievement for implementing eco-justice measures in your building, within your congregations, and in your ministries of outreach and justice.

    Creation Justice Congregations has three stages, each with a checklist of suggested education, worship, and other action items that can help bring Baptist churches into the wider movement for peace, justice, and reconciliation with all of God's creation. "

  • Message of His All Holiness Ecumenical Patriarch Bartholomew on the Day of the Protection of the Environment

    Patriarch Bartholomew I of Constantinople delivered a speech on January 9, 2018 for the Day of Prayer for the Protection of the Environment. The following one salient excerpt from the speech:

    "The Ecumenical Patriarchate’s ecological initiatives provided a stimulus for theology to showcase the environmentally-friendly principles of Christian anthropology and cosmology as well as to promote the truth that no vision for humanity’s journey through history has any value if it does not also include the expectation of a world that functions as a real “home” (oikos) for humanity, particularly at a time when the ongoing and increasing threat against the natural environment is fraught with the possibility of worldwide ecological destruction. This evolution is a consequence of a specific choice of economic, technological and social development that respects neither the value of the human being nor the sanctity of nature. It is impossible to truly care for human beings while at the same time destroying the natural environment as the very foundation of life, essentially undermining the future of humanity."

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Preachable Moments: Evangelical Christians and Climate Change

    This article by Yale Climate Connections provides encouraging news of how some evangelical Christians are re-examining their stance on climate change. The following is an excerpt from the article:

    "About 60 percent of evangelicals think climate change has nothing to do with human activities. By comparison, less than half of all Americans, or 47 percent, share that view. (Both figures are in sharp contrast to the overwhelming majority of climate scientists who agree that climate change is occurring and primarily caused by human actions).

    Richard Cizik sees climate change as ‘top-tier issue’ for younger evangelicals. But the theological doors are beginning to open. Signs are that more evangelicals now are addressing climate change as a moral issue that appeals to the conscience of their Christian communities."

  • Climate Change: An Evangelical Call to Action

    This statement on climate change from members of the Evangelical Climate Initiative encourages church leaders and congregation members do what they can to take action to protect the Earth. A brief description of the group is provided below:

    "The Evangelical Climate Initiative (ECI) is a group of over 300 senior evangelical leaders in the United States who are convinced it is time for our country to help solve the problem of global warming. We seek to do so in a way that creates jobs, cleans up our environment, and enhances national security by reducing our dependence on foreign oil, thereby creating a safe and a healthy future for our children. Our deep commitment to Jesus Christ and his commands to love our neighbors, care for “the least of these,” and be proper stewards of His creation compels us to act. Our views are articulated on the ECI statement page."

  • ELCA issues statement on Pope Francis’s encyclical on climate change

    In an effort to demonstrate solidarity of interfaith-based environmental action, the Evangelical Lutheran Church in America released a statement in support of Pope Francis's encyclical on climate change. The following concluding excerpt emphasizes the movement of solidarity within the statement:

    "Today we join with Pope Francis in calling on world leaders to embrace our common responsibility as work continues toward a global agreement on climate change. We urge leaders to support an ambitious agreement that reduces greenhouse gas emissions, encourages development of low-carbon technologies, and supports the ability of countries to cope with the effects of a changing climate and build resiliency for a sustainable future."

  • Lutherans Reflect on Climate Change Conference in Copenhagen

    This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:

    "More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
    floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Caring for Creation Today

    This video, put forth by the Evangelical Church in America, encourages individuals to act as stewards by both assisting those in need and caring for our land, as God had intended. The salient message is to do what you can to work for change and care for God's creation, as this is our duty as humans.

  • Engaged Organizations: Islamic Society of North America

    The Islamic Society of North America, headquartered in Plainfield, Indiana, has been described as the largest Muslim community in North America. Their vision includes empowerment of the Muslim community to strengthen interfaith relations, increase civic engagement, and promulgate a better understanding of the Islamic faith. They strive for organizational excellence, achieving this in part through their efficient operations, transparency, and financial stability. They seek to achieve their strategic goals by providing high quality programming and services for the Muslim community, increasing opportunities for civic engagement, and hosting an annual convention to gather in large numbers and discuss current issues that are affecting their community.

    Part of the organization's mission is to focus on increasing sustainable practices within the Muslim community. Through the work of the Masjid Development Committee in December 2014, the ISNA Green Masjid Initiative Team was formed as “Green Masjid Task Group” and later renamed the "ISNA Green Initiative." The intent was to create awareness and to provide guidance on transforming mosques/Islamic centers to become more environmentally friendly through the use of sustainable practices.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Muslims for Progressive Values

    MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.

    Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.

    MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.

    MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.

    Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Eco-Justice Ministries

    Eco-Justice Ministries is an independent, ecumenical agency that helps churches care for all of God's creation, and develop ministries that are faithful, relevant and effective in working toward social justice and environmental sustainability.

    Their website showcases environmental efforts such as helping churches "go green" and helping individuals adopt eco-responsible lifestyles. You can also find an archive of Eco-Justice Notes that respond to racial justice issues and focus on uniting faith communities for a more equitable future.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.

  • Towards A Global Ethic (An Initial Declaration & The Fifth Directive)

    This is a statement from Parliament of the World's Religions on coming together as a world to become more sustainable and care for the Earth. The text showcases their commitment to a culture of sustainability and care for the Earth, their support for gender equality, human rights, and a just economic order.

  • Texas Impact and Texas Interfaith Center for Public Policy

    Texas Impact exists to put faith into action. They equip faith leaders and their congregations with the information, opportunities, and outreach tools to educate their communities and engage with lawmakers on pressing public policy issues. They are an interfaith group that works together on issues such as racial discrimination, climate change, economic justice, and human rights that impact the most vulnerable people in our communities.

    The Interfaith Center is Texas Impact’s 501(c)(3) research and education partner. The Interfaith Center’s board includes thought leaders; government affairs professionals; public servants; and communications experts. They provide the political insight and guidance that help Texas Impact offer clear, relevant, information that faith communities need to be effective advocates.

  • Green Umbrella Impact Team: Faith Communities Go Green

    MISSION: Partnering with religious communities to create a more sustainable and equitable future for all by mobilizing their moral voice to reduce the risk of catastrophic climate change.
    VISION: Religious communities collaborating to integrate care for creation in their lives and society.

  • The Giving Grove

    The mission of the Giving Grove is to provide healthy calories, strengthen community and improve the urban environment through a nationwide network of sustainable little orchards to dramatically increase access to healthy food.

    The Giving Grove envisions:
    - thousands of little orchards in food insecure urban neighborhoods across the nation;
    - a system of local food production that feeds people for decades;
    - a national network of neighborhood stewards trained in holistic methods for growing fruit; and
    - urban neighborhoods transformed by their own work and generosity.

  • The U.S. Baha'i Office of Public Affairs

    The Office of Public Affairs for the Baha’is of the United States was founded in 1985 to represent the American Baha’i community on the national stage.

    Today, we collaborate with governmental and non-governmental organizations, individuals, and groups to advance thought around our focus areas, which currently comprise racial unity & justice, the environment, economic justice, human rights, the role of media in society, and gender equality & the advancement of women.

    Our Office operates under the auspices of the National Spiritual Assembly of the Baha’is of the United States, the elected governing body of the American Baha’i community.

  • EPN Breakfast: Recognition of historical injustices in agriculture and the importance of environmental experiences for racial healing

    "This program, on the 8th annual National Day of Racial Healing, addresses land access and explores the human connection to the environment through farming, gardening and other active outdoor activities and the ability for agricultural experiences and acknowledgement of historical injustices to serve as healing towards racial equity. The National Day of Racial Healing, part of the W.K. Kellogg Foundation’s Truth, Racial, Healing & Transformation efforts, is a time to contemplate our shared values and create the blueprint together for #HowWeHeal from the effects of racism. Launched on Jan. 17, 2017, National Day of Racial Healing is an opportunity to bring ALL people together in their common humanity and inspire collective action to create a more just and equitable world."

    1/16/2024, 7:15-9:30 a.m.
    Nationwide and Ohio Farm Bureau 4H Center
    Columbus, OH

    $25 for non-students, $5 for students, free for virtual participants

  • Their Eyes Were Watching God

    A book about a girl's transition from girlhood into womanhood. The girl, named Janie, expresses this transition through imagery of nature, which is especially fixated on a pear tree from her youth. Religion also plays a role in the background throughout the story.