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19 items

  • Coronavirus, Faith Leaders, and Sustainable Development

    An event organized by the United Nations Environment Progamme and the Swedish International Development Cooperation Agency led a digital conference to discuss innovation to combat the environmental crisis in light of the COVID-19. The Faith for Earth Initiative calls for interfaith collaboration to combat environment problems. In the midst of a global crisis, the UN encourages this time to be used for innovation and educational progression. This quote from Iyad Abumoghi summarizes the mission:


    “'The coronavirus pandemic is focusing hearts and minds, says the director of Faith for Earth, Iyad Abumoghli. “Faith for Earth is mobilizing youth, the leaders of faith-based organizations, as well as scientists and theologians to work together for innovative change to speed up sustainable development.'”

  • Zero Net Energy Grants

    The Mennonite Creation Care Network published information on how a Mennonite Church congregation can qualify and get approved for a grant from the Pam De Young Net Zero Energy Fund. The grant would allow congregations to install solar panels, car charging stations, or other sustainable improvements. Any Mennonite Church USA congregations willing to become more sustainable are eligible for the grant.

  • Laudato Si’ in Columbus: Bishop Campbell Regales OSU Students with Historical Overview of Catholic Tradition

    Bishop Campbell spoke to OSU students about Laudato Si', specifically regarding how Catholic tradition develops the context for it.

    "Bishop Campbell highlighted four themes in his talk, including how Catholicism has considered nature for 2,000 years, a Catholic imagination of nature, historical trends of alienation from nature in the Western world, and a discussion of how sin – light and shadow of the world together – plays a role in our ecological situation."

    Please click on the link below to view the entire article.

  • Towards a Psychology of Religion and the Environment

    This article discusses how religion is a powerful tool that can be utilized in promoting environmentalism. While religious text can be utilized both for and against environmentalism, religion more often than not helps to promote protection of the environment according to their findings.

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Resources for Preaching & Speaking on Climate Change

    The resource gives information for preachers and other religious figures to use when talking about climate change. It starts by giving reasons for preaching about climate change and why it is important for us now and in the future. It also gives facts from scientists on the climate which mentions the aspects of climate change such as the causes and effects on the environment, and what humans can do to help. The article then gives biblical themes related to climate change and also gives advice for religious leaders to overcome possible barriers when preaching.

  • What Karl Marx has to say about today's environmental problems

    Ted Benton, a Professor of Sociology at the University of Essex, writes about how Marx's theories can be applied to modern environmental issues such as climate change. He talks about how Marx's ideas about capitalism relate to current exploitation of nature, and specifically about soil degradation which was an issue during the 1860s when Marx was alive. He also includes problematic parts of Marx's attitudes towards nature, such as his praise of increased productivity of land that may have inspired Stalin.

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Religion and animal welfare: Evidence from voting data

    This article, written by Julio Videras, works to analyze the factors that contributed to a 2002 ban on farming practices in Florida that were deemed cruel to pigs. Not only is religion taken into account (specifically Catholicism and Evangelical denominations), but political and socioeconomic factors are also considered. Videras argues that political affiliation and socioeconomic factors play more of a role in people's opinion of the ban than religious factors do.

  • 15 Green Religious Leaders

    This article contains a list of spiritual leaders that openly advocate for the protection of the environment. The 15 names are listed then followed by a description of their faith and views on the natural world. The article portrays that throughout different religions, many leaders are starting to encourage a sort of "eco-gospel."

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.

  • Applying the hard lessons of coronavirus to the biodiversity crisis

    In this article, Jamison Ervin, Manager of Nature for Development at UNDP, summarizes key lessons we have learned during the Covid-19 pandemic and how these can be applied to environmental protection efforts.

  • Mercury Pollution a Concern of Evangelical Environmental Network

    This article talks about mercury pollution and the pressing issues in need of attention and advocacy. The pro-life evangelicals have been pushing for more restrictions and regulations relating to mercury. This article intends to show how mercury poisoning hurts human lives and its different aspects that have long been overlooked.

  • How Religion Influences Our Relationship With the Environment

    This article, drawing references from a study in the Journal of Religion and Demography, summarizes how religions influence many environmentally relevant behaviors.

    The author and his colleagues discovered that countries with a lower religious population utilize more resources and emit more emissions, but they are also better prepared to deal with the environmental difficulties that emerge since they are wealthier. On the other hand, countries with more religious populations tend to use fewer resources, but they also have less capability to address environmental concerns and are more vulnerable to negative consequences, owing to their high levels of poverty and continued population increase.

    The link between religion, poverty, environmental impact, and governance is intricate and ever-evolving; the field continues to call for more research.

  • People of faith are allies to stall climate change (Nature Magazine)

    Tobias Müller is a political scientist who studies how religious groups respond to problems, from environmental crises to domestic violence to racism. In this article, he explores changes in the intersection of climate science and communities of faith. Müller shares with us patterns he's observed and strategies he's learned in his years in the field that help strengthen collaboration and the power to pursue climate justice. Some core ideas include:

    1. Collaborate with religious scientists and local leaders.
    2. Stories speak louder than graphs.
    3. Talk about what matters to you and your audience.

  • How faith-based organizations are restoring nature

    Many ecosystems around the world, from forests to coral reefs, are in decline, victims of pollution, climate change and resource extraction.

    But faith-based organizations are increasingly stepping in to help repair these natural spaces. From projects to save Ethiopia's forests to yogic farming in India to botanic gardens in Qatar, in many cases, religious leaders have become environmental influencers, championing nature-based solutions that experts say are crucial to saving the ecosystems that underpin human society.