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31 items

  • Pope Francis and Environmental Leaders Forge Vision for Global Action

    Environmental leaders, activists and advocates gathered with Pope Francis for a two-day Vatican-organized conference with hopes to emerge with a shared vision for protecting our planet. The conference was inspired by the third anniversary of the Pope’s encyclical and was attended by political and religious leaders, scientists, economists and heads of civil society organizations. Inspired by the call for unity and action in the encyclical, UN Environment also introduced their Interfaith Rain-forest Initiative at the conference.

  • WCC Executive Committee: global biodiversity crisis reaches urgent level

    This article from the World Council of Churches discusses the current biodiversity crisis. The majority of land surfaces and ocean areas are significantly modified, and over 85% of the wetlands are gone. The following excerpt notes how this subsequently affects the poor and vulnerable:

    "The statement notes that, increasingly, the drive for relentless expansion built into dominant economic systems are endangering the survival of many of God’s creatures. 'Ultimately our significant and adverse impacts on ecology will impact humanity’s own future,' the statement reads. 'Already they are destroying the very basis of sustenance of our income-poor, vulnerable and Indigenous sisters and brothers, who contribute least to the ecological damage for which human beings are collectively responsible.'"

  • How do we Communicate Environmental Ethics? Reflections on Environmental Education from a Kuwaiti Perspective

    Dr. Khadija al-Naki, an educational researcher, discusses Islamic thought in relation to environmental education. Comparing Islamic teachings with Western environmental ethics, al-Naki opens a conversation on how to develop an environmental curriculum in Islamic education systems. This article leaves the reader questioning the role of education in the environmental movement.
    Published in the journal International Research in Geographical and Environmental Education.

  • Manifesto for an Ecological Reformation of Christianity

    This Manifesto by the World Council of Churches is a call to examine Christian practices that may be harmful to the Earth, humans, and other species. It urges individuals instead to focus on what various “eco-congregations” or “green churches” are doing. The following manifesto excerpt provides a rationale for the need for ecological reformation:

    "The need for an ecological reformation of all Christian traditions is of course manifested in different ways in various parts of the world. The pain impulses associated with ecological destruction have been registered especially in those areas that lie on the periphery of current constellations of economic power. The call for an ecological reformation of Christianity has come with particular urgency from Christians in such areas (the Pacific, Africa, Asia, Latin-America) as they are more exposed and vulnerable. This call is echoed by churches which belong to (mainly protestant) countries in the global North which have contributed heavily to the exploitation of natural resources, industrial production and a style of consumption that causes environmental degradation."

  • Wanted: Innovative Farmers to Help Slow Algal Bloom on Lake Erie

    The Christian Science Monitor has written an article discussing how agricultural nutrients in the Maumee River, Lake Erie’s biggest source of pollution, are reaching record proportions. Most nutrient pollution is caused by large storms, and with climate change, these storms are becoming increasingly more common. The USDA reports that farmers are making headway toward reducing nutrient pollution on a voluntary basis, but many researchers say that these efforts are not sufficient. A recent report suggests additional outreach, an increased focus of conservation dollars, and mandated soil testing.

    Wetland restoration – bringing back bits of the Black Swamp— can play a pivotal role in clearing algal bloom in Lake Erie. The Black Swamp Conservancy is currently working on turning 60 acres back into swamp in northwestern Ohio. William Mitsch, a retired Ohio State University professor and wetlands expert, hopes to eventually restore a tenth of the Black Swamp (about 100,000 acres) to provide a substantial cleaning of Lake Erie.

  • Interfaith Rainforest Initiative

    From the organization's website: "The Interfaith Rainforest Initiative is an international, multi-faith alliance that aims to bring moral urgency and faith-based leadership to global efforts to end tropical deforestation. It is a platform for religious leaders to work hand-in-hand with indigenous peoples, governments, civil society and business on actions that protect rainforests and safeguard those that serve as their guardians." The initiative focuses on raising awareness, mobilizing action, and influencing policy.

  • Engaged Organizations: Stratford Ecological Center

    The Stratford Ecological Center is an organic farm and nature preserve that provides education sessions, tours, and hiking trails to the public. They also offer various workshops and classes on an ongoing basis.

    Trinity Catholic Elementary School 4th and 5th graders participation each year in a 5-day environmental camp "Messages of the Earth" at the Stratford Ecological Center.

  • Engaged Organizations: Kenyon College Brown Family Environmental Center

    The Brown Environmental Center at Kenyon College offers both self-guided and educational sessions that showcase their diverse range of natural habitats that are maintained at the center.

    St. Vincent de Paul in Mt. Vernon, Ohio makes annual trips for their K-6 students.

  • Ohio Department of Natural Resources

    link to website

  • Christians and Endangered Species

    Throughout time, it has often been difficult to reconcile concepts from both biology and theology. This article focuses on the critical impact of endangered species with regard to various Christian religions. Citing biblical text, especially the story of Noah’s Ark, many religions have deemed the preserving and caring for all living creatures to be of utmost importance.

  • Anamchara Faith Community Celebrates Earth Day 2016

    This year, the Anamchara Faith Community will be providing an Earth Day celebration in the woods at Bernheim Forest in Bullitt County, Kentucky. The service will include biblical passages that give honor to the importance of trees, with the plan to plant at least one during this time. This service will draw from different faiths and cultures, ranging from the Catholic faith to Native American customs and traditions.

  • Trees for the Earth

    The Catholic community is joining with the Earth Day Network to help reach the goal of planting 7.8 billion trees by 2020. This would equate to one tree per person on earth. Pope Francis's recent encyclical, Laudato Si, focuses on the importance of trees and their benefits to the environment as well as human kind.

  • Tu' B'Shvat: The Green of Judaism

    Tu B’Shvat: The Greening of Judaism is a handout from Interfaith Family. It offers a brief overview of Tu B’Shvat and different activities to celebrate the holiday. It also offers examples of how to be caretakers of the earth. To read the entire handout, click below.

  • Tu B’Shvat: Trees’ ReBirth Day

    The Jewish festival of Tu B’Shvat, also known as the New Year for Trees, celebrates the ReBirthDay of earthly trees and of the sacred and supernal Tree of Life. The celebration begins on January 30th and ends January 31st. It is celebrated with a Seder in which the menu is the fruits and nuts that are given by the trees. As a special aspect of their climate-crisis work, The Shalom Center is inviting people to create a special Trees of Life Fund for reforestation in the US.

  • Ethiopia’s Church Forests

    The beautiful forests of Ethiopia are rapidly disappearing due to human activity. However, the forests around the Ethiopian churches remain intact and teeming with diverse life. Dr. Margaret D. Lowman, known as Canopy Meg, has teamed up with one of these churches to study and survey the wildlife, mostly insects in the area. The children of the church community are being engaged to become the next generation of stewards in order to ensure that the forests and creatures are preserved. Project leaders also aim to help build walls in order to keep these forest areas more protected from human development.

  • Environmental Statement – American Baptist Churches

    Environmental problems that exists today have stemmed from humanity’s current and past greed. Science and technology are being abused and threaten to make problems worse, even though they have the power to make things better. American Baptists advocate that we must be stewards of our home and not abuse it if we wish to continue on as a species. In order to fix what humans have caused, we are called to recognize and preserve the earth and natural resources we have.

  • Environmental Statement – Church of the Brethren

    The Bible is filled with examples that demonstrate our responsibility to care for all creation on our planet. From Genesis to the parables of Jesus, it is explicitly stated that we must be caring stewards of the earth. In order to reverse the damage that humankind has done, the Church of the Brethren is calling its own members and all people to action. In addition, they are also calling upon the government to be more supportive of environmental policies and clean up.

  • Environmental Statement – Reformed Church in America

    In 1982, the Christian Action Commission of the Reformed Church in America (RCA) released a document titled “Care for the Earth: Theology and Practice.” This was given to General Synod, who then passed several resolutions outlining the Reformed Church in America’s stance on environmental issues. The Action Institute wrote the article below that discusses the resolutions that were passed.

  • Engaged Organizations: Saint Kateri Conservation Center

    Saint Kateri Conservation Center decribe their various ecological program offerings on their website:

    "The Saint Kateri Conservation Center offers a faith-based program to inspire Catholics and others to restore yards, gardens, schools, farms, parks, forests, rivers, and wetlands into healthy habitats for people and wildlife. We do this close to home, where we live and work.

    The Saint Kateri Habitat Program encourages individuals, parishes, schools, religious orders, and working landowners to restore their natural homes in a way that praises God and fosters a greater connection between people and nature. "

  • Engaged Organizations: A Rocha International

    A Rocha International discuss their mission on their website:

    "At A Rocha USA, our mission is to restore both people and places through collaborative, community-based conservation.

    We resource Christians to care for creation where they live by building a network of hands-on conservation projects in communities across the nation. Through partnerships with individuals, churches, and community groups, we provide content, curriculum, and a network of support for improving local habitats and increasing biodiversity."

  • Engaged Organizations: Catholic Association of Diocesan Ecumenical and Interreligious Officers

    The following is an excerpt from the Catholic Association of Diocean Ecumenical and Interreligous Officers' call to care for creation on their website:

    "Catholics now realize that the environment is equally as important as the social issues that have been given attention in the Church and that in fact, certain of these issues are tied inextricably to our care of the earth or lack thereof. Can even one individual live without clean air, water, or food? Can any life be protected without concern for the basic systems and networks required to sustain life? If we “teach a man to fish” but the water is so polluted that fish are poisoned or if overfishing causes them to become extinct, what then?

    Catholics in past centuries were not concerned about air, water, soil and climate for the simple reason that these life systems were not endangered. Clergy and faithful had no need to be worried that the water, wheat, or grapes required for our sacramental life might be dangerously polluted or ruined by climate extremes. Current threats to creation are a sign of our times."

  • Declaration of the Health of People, Health of Planet and Our Responsibility Climate Change, Air Pollution and Health Workshop

    The Pontifical Academy of Sciences posted findings and proposed solutions addressing problems of health of people and our planet, with a specific focus on climate change and air pollution, on their website. They present findings and proposed solutions that were presented at one of their workshop from November 2-4, 2017:

  • Baha'i Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Baha'i faith statement, from the Baha'i Office of the Environment, on their website. Below is the introduction within the statement:

    "In this age of transition toward a world society, protection of the environment and conservation of the earth’s resources represent an enormously complex challenge. The rapid progress in science and technology that has united the world physically has also greatly accelerated destruction of the biological diversity and rich natural heritage with which the planet has been endowed. Material civilization, driven by the dogmas of consumerism and aggressive individualism and disoriented by the weakening of moral standards and spiritual values, has been carried to excess.

    Only a comprehensive vision of a global society, supported by universal values and principles, can inspire individuals to take responsibility for the long-term care and protection of the natural environment. Baha’is find such a world-embracing vision and system of values in the teachings of Baha’u’llah, which herald an era of planetary justice, prosperity, and unity. "

  • Judaism Ecology

    Interfaith Center for Sustainable Development posted a statement of Judaism ecology, based on the Windsor Statements, on their website. Key points include a warning with regard to altering creation, wasteful destruction, and the urgency for preservation.

  • Buddhist Faith Statement on the Environment

    Interfaith Center for Sustainable Development posted a Buddhist faith statement on the environment on their website. According to the Vietnamese monk Venerable Thich Nhat Hanh:

    “Buddhists believe that the reality of the interconnectedness of human beings, society and Nature will reveal itself more and more to us as we gradually recover—as we gradually cease to be possessed by anxiety, fear, and the dispersion of the mind. Among the three—human beings, society, and Nature—it is us who begin to effect change. But in order to effect change we must recover ourselves, one must be whole. Since this requires the kind of environment favorable to one’s healing, one must seek the kind of lifestyle that is free from the destruction of one’s humanness. Efforts to change the environment and to change oneself are both necessary. But we know how difficult it is to change the environment if individuals themselves are not in a state of equilibrium.”