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  • Faith Based Farms

    Faith Based Farms is a webinar about families and communities from across the United States demonstrating their faith through farming. Colm Flynn, a freelance reporter, conducted his research by traveling from New Jersey, to Wisconsin, and to Michigan. During his journey, he enjoyed conversations with a range of diverse individuals and faith-based groups.

  • The Villa Farm

    The Villa Maria, located in Villa Maria, Pennsylvania, describes itself on their website as the following: "Operating on 759 acres, the farm of Villa Maria Community Center is an integral part of the heritage of the Sisters of the Humility of Mary. The farm serves as a symbol of the struggle and sacrifice of a small group of women who settled on the Lawrence County land in 1864 and succeeded in establishing a viable, productive farm when others before them had failed. Land management at the farm is based on spirituality, sustainability, simplicity and the preservation of all local life systems." The greenhouse is open seasonally along with a produce market that sells the food grown.

  • Columbus bonds with Ghana sister city through agriculture project

    Roman Catholic Cardinal Peter Turkson spoke at Mershon Auditorium at The Ohio State University in 2015. The proceeds from his talk with OSU President Michael Drake were used as matching funds in a grant from the Initiative for Food and Agricultural Transformation (InFACT) discovery theme program. The proceeds funded an agricultural exchange between Accra, Ghana, and Columbus, Ohio.

  • We Are What We Eat

    The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption.

  • Going Vegan for Lent can Orient us towards Christ's calling

    Elyse Durham writes that it is becoming increasingly common for people to give up meat for lent, and makes note that many of the farming practices we use today are unnecessarily cruel. In addition, the consumer culture in America tempts Christians to live lives of greed instead of virtue. Karen Swallow brings up the idea of "reducetarianism," simply considering the amount of meat you consume and its implications for the environment. Fasts and veganism are suggestions for Christians who want to move away from a life of over-consumption.

  • Profile: Rev. Dr. Heber M Brown

    Rev. Dr. Heber M. Brown is a Baptist pastor in Baltimore, Maryland. Brown is committed to social development and has been instrumental in the creation of several programs in the Baltimore area. These include Orita’s Cross Freedom School, of which he is the founding director, and the Black Church Food Security Network. The latter works to support the accessibility of food by linking historically African American congregations with urban growers and Black farmers. Brown has received a number of awards recognizing his work, including the Ella Baker Freedom Fighter Award and the Food Justice Award from the Baltimore City Office of Civil Rights.

  • Profile: Melanie Harris

    Dr. Melanie L. Harris is Associate Professor of Religion at Texas Christian University in Fort Worth, TX . There, she teaches and conducts research in the areas of Religious Social Ethics, African American Religion and Environmental Justice. She is a GreenFaith Fellow and co-director of Earth Honoring Faith with Ghost Ranch Education and Conference Center. Dr. Harris is currently a member of the Board of Directors of KERATV/Radio in Dallas and facilitates contemplative retreats as a licensed Spiritual Director. She is the author of Gifts of Virtue: Alice Walker and Womanist Ethics (Palgrave), as well as coeditor of the volume Faith, Feminism, and Scholarship: The Next Generation (Palgrave) and editor of Ecowomanism: Earth Honoring Faiths (Brill).

    Along with Dr. Jennifer Harvey, Dr. Harris conducts workshops about racial justice, womanist ethics and environmental justice. She has presented to audiences in the AME, United Church of Christ, and Baptist church traditions.

  • Environmental Statement – Reformed Church in America

    In 1982, the Christian Action Commission of the Reformed Church in America (RCA) released a document titled “Care for the Earth: Theology and Practice.” This was given to General Synod, who then passed several resolutions outlining the Reformed Church in America’s stance on environmental issues. The Action Institute wrote the article below that discusses the resolutions that were passed.

  • Love and Environmentalism

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores how love and care impact how people interact with the environment, and how spirituality views and impacts this. It discusses how religion encourages love and how love encourages environmentalism, and how the three work together. Below is the first paragraph of the chapter to introduce the discussion.

    "My mother had one general rule for me as I was growing up: to respect others, respect myself, and respect the environment. Obviously there were more rules that fell under this— 'clean the dishes after school' being one I was just as frequently reminded of—but they all fell under this principle in some form. This was also the basis of my environmental education: respecting the environment, showing it the care, love and awe that it deserved, was a fundamental aspect of our lives. Every time we would go outside or take a hike, I would be reminded not to touch anything I didn’t have to, to leave things the way I found them, and to appreciate the beauty of our surroundings. These ideas of respecting others and your surroundings are common themes in religious doctrines as well—'love thy neighbor' is a common refrain, and one that is often used in religious environmental arguments. As can be seen in many religious statements on environmental crises, protecting those less fortunate than yourself (respecting others) and protecting the gift of creation (respecting the environment) are the focal points of religious arguments in support of environmental action. Yet the love of nature is often underappreciated or overlooked when it comes to discussions of the environment, despite its universality. Perhaps because the concept is emotional rather than scientific, love is more easily dismissed as a weak persuader, but because it is so basic to humans it stands to be one of the more powerful forces we have available to us. As a common religious and moral value, the love and respect that people are asked to treat their surroundings with is a significant driver in environmentalism, both to better understand the environment and to create a sense of responsibility in preserving it."

  • Origins of the Pro-Religion, Anti-Environmentalist Conservative Stereotype

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the relationship between political affiliation and environmental values, as well as the stereotypes surrounding them. It examines how religion interacts with political views and the evolution of environmental values thoughout political and religious history. Below is the first paragraph of the chapter to introduce the discussion.

    "The conception of someone who is 'anti-environment' usually evokes one of two images: 1) a fat cat in a suit, smoking a cigar while lining the pockets of the fossil fuel industry, or 2) a truck-driving rural American scoffing at the Prius-driving liberals in the cities who preach about their recycling practice. This chapter focuses on the second image...The distinction has been made clear in our minds: liberals care about the environment and conservatives don’t. This, along with another common conception that conservatives are religious while liberals aren’t, paints an inaccurate picture that drives religious conservatives out of the environmental conversation. How did this happen?"

  • MLK Day 2024

    "ServeOhio Funds 19 Statewide Service Projects Taking Place in celebration of MLK Day

    These grants support more than 1,300 volunteers engaging in local community service projects across fifteen Ohio cities

    ServeOhio, the Governor-appointed commission on service and volunteerism, announces grant awards to support 19 local Martin Luther King Jr. Day of Service projects throughout January totaling more than $25,000. Much like Dr. King’s legacy, these grants will help nonprofits across the state improve their communities through service and volunteer activities. The grants will fund service projects in fifteen Ohio cities led by more than 1,300 volunteers.

    Each project commits to bringing volunteers together to create or improve community assets or infrastructure and supports local community engagement and impact. Additionally, every project includes an education component based on Dr. King’s message of peace, unity, and service to create long-term, sustainable change.

    ServeOhio awards these grants with support from the American Electric Power Foundation. Each grant totals between $250 - $1,500."

  • Community Grower's Network

    "The Community Growers’ Network is an initiative for Columbus-based Urban Farmers and Gardeners who steward a fresh food culture in their own neighborhoods. The Community Growers’ Network (CGN) focuses on communities which are food deserts/apartheids. The project is designed to build food system resilience by investing in the capacities of Urban Growers with various experience levels."

  • Plant With Purpose

    Plant With Purpose works to restore forests by planting trees in the most devastated and vulnerable parts of the world. They do this because they view the issues of global poverty and environmental damage as interconnected.

  • A Walk with Sustainability…and the Bolivian Llamas

    "In this picture, I am working alongside two rural Bolivian community members (and a llama), collaborating on the design of a water system. The community had no running water, phone service only on hills, cut plastic liter bottles in half for gutters, and still gave me soups and meals as a welcoming and thankfulness. Their kindness, harmony with the land around them, and joy radiated, deeply resonating with my idea of how to live a sustainable, happy life. Sustainability is not buying a reusable water bottle…every 3 months because a new, better, more cool version is here. It is living in gratitude and simplicity with the people and nature around you." Taken by Megan Oleksik. Submitted to the RESTORExchange Sustainability Contest.

  • Ontario Tech University Sustainability in Art Exhibition

    "The Faculty of Social Science and Humanities (FSSH) at Ontario Tech University recently hosted a Juried Art Exhibition with the theme of Sustainability in Art. Artists were invited to interpret sustainability in their own unique ways, resulting in a thought-provoking and inspiring collection.

    Due to an overwhelming response, the original plan to select the top ten submissions was expanded to include the top fifteen, who were then invited to bring their art to Charles Hall for the reception event...

    First place - Deanna Young for We All Are Part of the Great Circle – $1,250 cash prize
    Second place - Camille Augustyn for In Another Dimension – $500 cash prize
    Third place - Nuhad Kibria for It’s Not Too Late – $250 cash prize
    Three honourable mentions were also awarded to Avery Snelling for Preservation Story Quilt; Katherine Gifford for Nature: Harmonious for Sustainability; and Rebecca Fortin for Wildflowers on Blue."

  • A Jewish Response to Environmental Stewardship: LEEDing the Way

    The article highlights Temple Israel of Minneapolis's achievement of LEED Gold Certification, reflecting their commitment to sustainability through a multi-year renovation project. This accomplishment aligns with their Jewish values, particularly the principle of Pikuach Nefesh, which emphasizes protecting life and the environment. The synagogue's efforts extend beyond their building to include community-wide initiatives such as climate action resource fairs and partnerships with environmental organizations. Their ongoing commitment to sustainability is showcased through continuous improvements and active participation in broader climate justice movements.

  • Seminary Hill Farm Community Supported Agriculture (CSA)

    The Seminary Hill Farm website includes the following information on their community supported agriculture program:

    "Transforming the traditional model of a CSA program, our program follows a new model that allows you to choose what items you would like week to week without having to commit to the entire season. Once the season begins, simply choose the items you would like to enjoy in your kitchen that week by visiting our website and meet us at one of our convenient locations to pick up your honestly fresh ingredients. We will have the items properly washed, packed and ready for you to take home and celebrate."

  • The Charles Madison Narbit Memorial Garden

    The Charles Madison Narbit Memorial Garden website states the purpose for it's creation:

    "About the Garden: The Charles Madison Nabrit Memorial Garden

    Named 2015 Community Garden of the Year and selected as one of 12 Hub Gardens in Central Ohio by Franklin Park Conservatory and Botanical Gardens, CMNMG@CCAF was created as a living legacy to Charles Madison Nabrit’s commitment to holistic health, self-­determination, education and community service.

    Our mission is to:
    (1) increase affordable access to organic produce;
    (2) increase awareness of the spiritual and cultural connections to gardening within black and brown communities;
    (3) increase children’s exposure to functional STEM studies; and
    (4) increase economic self­-sufficiency and sustainability in the garden, in our homes and in our community.

    Opened in 2014 in the midst of an urban food desert, CMNMG@CCAF is a 3,850 square foot, organic, bio­diverse, self­-sustaining space behind a church housing an historic, 105+ year­-old, predominantly black congregation, descendents of the African diaspora to the Americas. Our hashtags speak to our spiritual and cultural heritage: #HeStartedUsinaGarden and #WeCameHeretoCultivate."

  • Shepherd's Fest (Shepherd's Corner)

    Shepherd's Corner ecological center provides information regarding their annual festival on their webpage:

    "Explore our food pantry gardens, take a hayride around the property, meet our sheep, and walk the meditation trail & labyrinth. Savor delicious food from a local food truck (Moody Trudy). Meet the Jefferson Township fire department and check out a fire truck up close. Watch Gail Maraman, a local felt artist, demonstrate her art. Chat with AEP representatives about electricity savings, consider more responsible energy use with Columbia gas. and learn about the environmental efforts of Green Spot Columbus. We will have a farm stand featuring of our naturally grown produce, 2019 maple syrup, and crafts made by the Dominican Sisters of Peace and volunteers."

  • Engaged Organizations: A Rocha International

    A Rocha International discuss their mission on their website:

    "At A Rocha USA, our mission is to restore both people and places through collaborative, community-based conservation.

    We resource Christians to care for creation where they live by building a network of hands-on conservation projects in communities across the nation. Through partnerships with individuals, churches, and community groups, we provide content, curriculum, and a network of support for improving local habitats and increasing biodiversity."

  • Engaged Organizations: Columban Center for Advocacy and Outreach

    Columban Center for Advocacy and Outreach serves as a line of communication between Columban missionaries and policy makers in Washington D.C. Missionaries are stationed in 16 countries around the world, bringing attention to environmental justice issues that are most pressing for marginalized populations in the areas. Their primary focus is combating human-induced climate change. In addition, they advocate for sustainable development and agricultural systems, and right to clean water.

  • A Bishops’ Letter about the Climate

    Below is a section of the introduction from A Bishops’ Letter about the Climate, which covers a multitude of critical environmental issues, from the 2014 Bishops' conference:

    "We have lived with reports and forecasts of climate change since the 1980s. Our climate is the result of the interaction of complex systems and there is often a great distance between cause and effect in terms of both space and time. There are uncertainties and a lack of clarity. However, the knowledge we possess today does not allow us to postpone until tomorrow
    what needs to be done now. Our human climate impact must decrease for the sake of the earth, for the sake of the world that God so loves that God gave us Jesus Christ."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.