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16 items

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"

  • The World on Fire: A Buddhist Response to the Environmental Crisis

    The World on Fire: A Buddhist Response to the Environmental Crisis by Katie Javanaud explores how Buddhist teachings can inspire environmental activism. Javanaud examines key Buddhist sermons, such as the "Fire Sermon," which metaphorically portrays the world consumed by the flames of greed, hatred, and delusion, resonating deeply with contemporary environmental challenges.

    Greed is identified as a driving force behind the environmental crisis, fueling overconsumption and disregard for ecological balance. Javanaud illustrates how Buddhist principles offer insights to counteract societal norms of materialism and promote mindful living.

    The article addresses common objections to applying Buddhist teachings to environmentalism, providing valuable perspectives for those interested in integrating spirituality with environmental activism. This article serves as a concise introduction to Buddhist environmentalism, offering clarity on the compatibility of Buddhist values with ecological stewardship.

  • In Threatened Island Nation, Pope Hears Plea for Climate Action

    Pope Francis visited Papua New Guinea, a Pacific Island nation facing serious environmental issues including water pollution, sea level rise, and deforestation. This continued his involvement in the discussion on climate change as he met with governor general Bob Dadae and spoke at meetings. The article covers the Pope's visit, the environmental challenges facing Papua New Guinea, and the ties between religious positions and care for the environment and people who are affected by climate change.

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • Seeing true nature: Buddhism and the environment

    John Worthington-Hill describes how Buddhism can encourage environmental awareness and sustainability. Embracing individuality is our disconnection from the natural world. In order to live in unity with the earth, we must find the 'middle way' (a buddhist morality based on self-discipline). "Self-centeredness is the great illness from which all imbalance, insensitivity and abuse ultimately stem – an illness directly linked to the Buddha’s ‘three poisons of greed, ill-will and delusion’. These poisonous mentalities seep into the collective consciousness and are instilled in the norms and structures of culture and society, helping to direct how politics and economics deal with the environment." "Environmental destruction is therefore an outer manifestation of an inner affliction. If our thoughts are polluted, then our actions will be polluted too, and so will their consequences."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • Environmental Stewardship and Conservation

    An article under the Mormon Newsroom from the official website of The Church of Jesus Christ of Latter-day Saints that explains the Church teachings and stance regarding environmental stewardship and conservation. The article also links other Church video resources, as well as a few articles, resources, and a book titled, “Stewardship and the Creation: LDS Perspectives on the Environment”. The book is a compilation of 17 essays that aim to inspire Latter-day Saints to strongly consider the importance of being environmental stewards and protecting God’s creations.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • How to Green your Parish

    This article is about the importance of parishes to participate in environmentally sustainable actions based on Pope Francis’s Laudato Si’. It encourages parishes to strive to become more eco-friendly by taking work together as a community and focusing on change one issue at a time. The article focuses on three main areas: reducing the parishes greenhouse gas, sustaining food and land use, and preserving water.

  • The Wisdom of Houseplants

    There has been a recent rise in the popularity of houseplants. This resource relates aspects of tending to houseplants to different ways you can be more mindful about your own life. Through caring for the houseplants, this web page reminds you to be adaptable, to be patient, and to expand yourself. While also additionally reminding the reader that letting go and paying attention to your physical health are both key in positive personal growth.

  • Applying the hard lessons of coronavirus to the biodiversity crisis

    In this article, Jamison Ervin, Manager of Nature for Development at UNDP, summarizes key lessons we have learned during the Covid-19 pandemic and how these can be applied to environmental protection efforts.

  • Mercury Pollution a Concern of Evangelical Environmental Network

    This article talks about mercury pollution and the pressing issues in need of attention and advocacy. The pro-life evangelicals have been pushing for more restrictions and regulations relating to mercury. This article intends to show how mercury poisoning hurts human lives and its different aspects that have long been overlooked.

  • How Religion Influences Our Relationship With the Environment

    This article, drawing references from a study in the Journal of Religion and Demography, summarizes how religions influence many environmentally relevant behaviors.

    The author and his colleagues discovered that countries with a lower religious population utilize more resources and emit more emissions, but they are also better prepared to deal with the environmental difficulties that emerge since they are wealthier. On the other hand, countries with more religious populations tend to use fewer resources, but they also have less capability to address environmental concerns and are more vulnerable to negative consequences, owing to their high levels of poverty and continued population increase.

    The link between religion, poverty, environmental impact, and governance is intricate and ever-evolving; the field continues to call for more research.

  • People of faith are allies to stall climate change (Nature Magazine)

    Tobias Müller is a political scientist who studies how religious groups respond to problems, from environmental crises to domestic violence to racism. In this article, he explores changes in the intersection of climate science and communities of faith. Müller shares with us patterns he's observed and strategies he's learned in his years in the field that help strengthen collaboration and the power to pursue climate justice. Some core ideas include:

    1. Collaborate with religious scientists and local leaders.
    2. Stories speak louder than graphs.
    3. Talk about what matters to you and your audience.

  • The 12 Principles of Permaculture: A Way Forward

    This blog article describes the basics of permaculture (permanent culture). Permaculture is rooted in the observation of natural systems and indigenous knowledge. The author introduces the solution permaculture offers to help us transition to a more resilient, ethical, and sustainable future better for the planet and its inhabitants.

  • Educational Programme: “The Use of Plants in the Worship of the Orthodox Church” and Its Contribution in Shaping Values of Sustainability

    The goal is to connect children to nature with plants that have symbolic value to the bible. They created a Sunday School curriculum that will teach kids the value of having a connection with nature and God. 73% of the students that went through the course said that they cared more about the environment after taking the course.