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143 items

  • Care for Creation Check List

    This Care for Creation Check List is a conversation created by the nonprofit organization New Community Project. The Care for Creation Check List is meant to be read between two people or performed as a skit. One person reads the Genesis creation account while another person uses the list to gauge how other species are doing during the Age of Humans.

  • The Regeneration Project

    The Regeneration Project was created as the parent project of Interfaith Power&Light. It is meant to help deepen the connection between ecology and faith and to help people of faith recognize and fulfill their responsibility for the stewardship of creation. They do so through educational programs for clergy and congregations

  • Wade in the Water

    Wade in the Water is a worship resource from the New Community Project. It calls for the stewardship of water and is a 20 minute worship service, including a hymn, about water as a precious resource. To read or download Wade in the Water, see below.

  • Water Issues in Appalachia

    Some people may think that water issues in the United States only exist in the west. This is far from the truth. In addition to algae bloom issues throughout the midwest, the Appalachian region of the United States has been experiencing severe water contamination due to mining and chemical spills for the past several years. Fortunately, the residents of this region are kept informed by the Catholic Committee of Appalachia. Once a year, residents from all over the state meet in one location to discuss the issues of their region and try to come up with solutions.

  • Faith in the Environment: The Religious Fight to Save Planet Earth

    An article discussing the interfaith panel “Ways of Knowing, Ways of Living: Exploring Faith and Conservation” at the 2022 Smithsonian Folklife Festival. The author introduces the four panelists, their faiths, and their respective perspectives on encouraging intersections of faith and environmentalism, with Imam Saffet Abid Catovic representing Muslim faith, Jakir Manela representing Jewish faith, Michael Nephew representing Native American faiths, and Dr. Rachel Lamb representing (Evangelical) Christian faith.

  • The Sacredness of Water

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the importance of water across religious traditions and modern life. It explores the importance of water for survival but also as a gift that frequently acts as a spiritual symbol. Below is the first paragraph of the chapter to introduce the discussion.

    "Pick up any religious text and you are likely to find at least one reference to water. Whether it is used to cleanse, bathe, heal, restore, replenish, or purify: water is one of the most prolific symbols in major world religions, stretching through time, place, and culture. As human beings, this may come as no surprise seeing how our bodies are composed mostly of water, and we rely on it for our very survival – a truth that continues to become more resonant as the effects of climate change take hold in the forms of drought, rising temperatures, and natural disasters. Like many religious symbols, water appears in scripture, ritual and tradition through its simplicity and use in everyday life. In examining a variety of major world religions, namely Islam, Judaism, Hinduism and Christianity, connections between water as a common resource, and water as a sacred and holy gift become apparent. Drawing from these unique and similar understandings of water, we can begin to consider the spiritual motivations one might have in engaging in water conservation efforts. Furthermore, in exploring these religions specifically, we can identify some beliefs about water that may provide helpful wisdom in the face of more rational conversations surrounding water conservation. Because these religions have such strong relationships with water and large followings worldwide, there is hope that these connections between scripture and our contemporary crisis may be brought to life to move toward a more secure and just future."

  • Scripture Sunday: Invitation to the Thirsty

    "Walter Bruggeman has said that the task of the prophet is 'to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.' Here in Deutero-Isaiah, the Israelites who have been exiled are given a vision of hope, Isaiah is evoking a reality far different from what they know. In the previous chapter, God says, in one of my favorite verses, 'For a brief moment I abandoned you, but with deep compassion I will bring you back. In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you… My unfailing love for you will not be shaken nor my covenant of peace be removed' (Isaiah 54:7-10). This is the climax of the second book of Isaiah, that God’s anger towards injustice and the consequences of it are momentary, but God’s compassion, love, and faithfulness are everlasting, something we can never be separated from. Isaiah 55 then flows into the specifics of that love. God’s invitation into divine care is one that freely gives water, food, and rest."

  • A Bluer Theology: Protecting and Restoring God’s Marine Creation

    "Blue Theology was founded in 2008 by Rev. Dan Paul and Rev. Deborah Streeter. Streeter coined the term “Blue Theology” as a theological approach that weaves together marine biology and Christian theology. Over the next few years, the Church, only blocks from the Pacific Ocean, began hosting weeklong groups to engage in learning-serving experiences with God’s marine creation. Over the last two years, Blue Theology Outposts have opened in Newport Beach, CA, Texas City, TX, and Beaufort, NC. The mission of the Blue Theology program is to provide learning and serving experiences in ocean conservation while fostering heart connections to the sea."

  • Sacred Lands, Sacred Waters: Theological Reflections on This Sacred World

    "The lands and waters of this world are sacred places. We know it when we rest in them and we know it from our sacred texts. As Christians, to see the world as creation is to see the world as sacred.
    This resource includes theological reflections from Karyn Bigelow, Avery Lamb, Dr. Miguel A. de la Torre, Rev. Victoria Loorz, Rev. Dan Paul, and Rev. Dr. Randy Woodley.

    This resource was originally published for Season of Creation 2022."

  • The Great Global Cleanup

    This toolkit is intended to help guide people and groups on how to start and execute a cleanup project to restore communities.

    "Follow our simple guide to make the most out of your cleanup. If you need any help, reach out to us at info@earthday.org."

  • Laudato Si’ -- On Care For Our Common Home

    Laudato Si appears to be increasing interactions between environmental professionals and faith communities, and as such, is a very important document for all people to understand–not just Catholics! Roman Catholicism is the largest religious denomination in the world (1.2 billion). An encyclical is one of the most authoritative declarations that a Pope can put forth. Laudato Si is both a reflection of the larger moral and religious landscape of environmental values, and perhaps simply the most prominent such statement of values yet crafted. It is symbolic of this moment in time when religious and ethical voices are gaining currency in environmental thinking, regardless of any particular doctrine.

  • 3000-year-old solutions to modern problems | Lyla June | TEDxKC

    "In this profoundly hopeful talk, Diné musician, scholar, and cultural historian Lyla June outlines a series of timeless human success stories focusing on Native American food and land management techniques and strategies. Lyla June is an Indigenous musician, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. She blends studies in Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. Her current doctoral research focuses on Indigenous food systems revitalization. This talk was given at a TEDx event using the TED conference format but independently organized by a local community."

  • Sustainability Photo Contest

    This RESTORExchange photo contest is being brought back from the pre-COVID era, and with an added collaboration with the Sustainability Institute. It's based around the question "What does sustainability look like?" This can include sustainability in environmental justice, technology, energy, lifestyle and wellbeing, society and culture, economy and politics, and any other context where you see sustainability in action. We want to see your perspectives and show all the different places that sustainability is practiced! Winning photos will be decided by a panel of judges (yet to be determined), and the top four photos will win a prize! First place will receive $400, second place will receive $300, third place will receive $200, and an honorable mention will receive $100. Submissions will be accepted through March 15, 2023.

  • Faith Lifestyles to Beat Plastic Pollution

    "Dr. Iyad Abumoghli and Sarah Berg, Acting Director for the Center for Climate Justice and Faith at Pacific Lutheran Theological Seminary, discuss the ways in which faith communities are uniquely positioned to combat the climate crisis.

    This GTUx Lecture will specifically focus on actions that can be taken to combat plastic pollution — an area in which faith-based organizations are positioned to be significant catalyzers through educating, activating and inspiring their communities; developing capacity for sustainable practices; advocating policymakers and mobilizing the private sector; and collaborating with their community partners to advance change."

  • Marianist Environmental Education Center

    "The Marianist Environmental Education Center (MEEC) is an environmental education community in the Catholic tradition. In Mary's hope-filled spirit, we preserve and act in communion with the land and educate other communities in sustainability through ecology-based simple living, social justice and spirituality."

  • From the Ground Up: An Adult Outdoor Education Program
    AKA Our Deen is Green! for Adults

    "We are happy to announce that applications are now being accepted for From the Ground Up: An Adult Outdoor Education Program (aka Our Deen is Green! for adults). This special program, funded by a grant from the National Park Service Chesapeake Gateways Office, will begin after Ramadan, in late April 2024, and continue into spring of 2025. It is a unique opportunity to become immersed in the various facets of ecology, environmental science, sustainability and stewardship. It will include monthly classes, mostly in-person and outdoors in parks and wildlife sanctuaries in DC, Maryland, and Northern Virginia, focused on specific aspects of and issues pertaining to our local region, the Chesapeake Bay Watershed.

    Classes will be led by local subject matter experts and include a variety of topics, including local plants and animals, the interconnectedness of our watershed, the challenges it’s facing, and what we can do to help. Specific classes will include:

    · An introduction to the Chesapeake Bay Watershed
    · Local herps: reptiles and amphibians
    · Monitoring stream health with benthic macroinvertebrates
    · Stream restoration and invasive plant removal
    · The importance of native plants and pollinator gardens
    · Watershed education through an interfaith lens
    · Native trees
    · Soil health
    · Environmental justice
    · Local birds and “bugs”
    · Solar power and clean energy
    · Sustainable living
    · Water-quality monitoring
    · And more!

    We are looking for 10-15 strongly committed local residents who are interested in learning about our local watershed, its needs, and what they can do to help it. Participants will be encouraged to create a long-term project or plan of action describing something they will do to support the watershed and/or encourage their families or communities to pay more attention to environmental issues.

    Program participants must be able to commit to the majority of the monthly classes. All in-person classes will take place on weekends and last 2 to 4 hours. (We will do our best to help provide transportation if necessary.)

    This entire program is being offered free of charge thanks to a National Park Service Chesapeake Gateways grant. The National Park Service Chesapeake Gateways Office (NPS Chesapeake Gateways) offers competitive grant opportunities to advance the Chesapeake Bay Initiative Act of 1998 within the full 41-million-acre Chesapeake Bay watershed. Chesapeake Gateways grants bring out familiar, untold, under-appreciated, or yet to be uncovered narratives and promote resilient communities & landscapes through tourism, sustainability, conservation & local economies throughout the Chesapeake Bay watershed.

    The program begins after Ramadan, with the introductory class set for April 21st! Applications are due by March 8th. Access the application form below. Please reach out to us at contact@greenmuslims.org with any questions."

  • Evolution of the Collective Unconscious

    "The collective unconscious is made up of experiential knowledge, symbols, and imagery that humans are naturally born with (no tabula rasa) and are rooted in ancestral experience and shared by all persons in all cultures. After millennia of evolution, the current collective unconscious of humanity would seem to include human exceptionalism, patriarchal hegemony, short-terminism, delusions of grandeur, illusions of unending growth, and the idolatry of technology. As the planet becomes overloaded with industrial civilization, our collective mindset seems to be unwilling to think long-term and face the realities of ecological overshoot. It remains to be seen whether our collective mindset can evolve to voluntarily refocus human agency toward contraction of the human enterprise, simplification of lifestyles, and peaceful resolution of conflicts before it is too late to prevent a chaotic collapse of industrial civilization."

  • Why Conservative Christians Don’t Believe in Climate Change

    "American Christians have become increasingly polarized on issues of climate change and environmental regulation. In recent years, mainline Protestant denominations and the Roman Catholic Church have made explicit declarations of support for global climate action. Prominent Southern Baptists and other evangelical Protestants, on the other hand, have issued statements that are strikingly similar to the talking points of secular climate skeptics, and have attempted to stamp out 'green' efforts within their own ranks. An analysis of resolutions and campaigns by evangelicals over the past 40 years shows that anti-environmentalism within conservative Christianity stems from fears that 'stewardship' of God's creation is drifting toward
    neo-pagan nature worship, and from apocalyptic beliefs about 'end times' that make it pointless to worry about global warming. As the climate crisis deepens, the moral authority of Christian leaders and organizations may play a decisive role in swaying public policy toward (or away from) action to mitigate global warming."

  • Taoist monks find new role as environmentalists

    This article details the efforts of Taoist leaders in China to incorporate sustainability in Taoist temples and promote a culture of environmentalism. Since 2006, the Daoist Ecological Protection Network has gained the support of 120 temples who have converted to the use of solar panels and biofuels. Taoist monks noticed many people to be ignorant towards their environmental impact, living a life of hyper-materialism. Monks wanted to help educate society about the actions that can be taken to ameliorate environmental issues both at the temples and in daily life. This pursuit is driven by a fundamental belief in Taoism to live in harmony with nature, a value that could have large impacts on society if adopted.

  • Turning Around Our Relationship with Earth is a Teshuvah Project 

    The author recounts an unsettling encounter with a utility worker who downplayed the environmental harm of her gas leak. From here, she explains the true negative impacts of methane emissions on both people and the climate, and encourages us to act in a way that "turns around our relationship with Earth". She connects this with the Jewish tradition of Teshuvah, the time in between Rosh Hashanah and Yom Kuppur meant for repentance.

  • Al-Mizan: Covenant for the Earth

    "The Covenant presents an Islamic outlook on the environment in a bid to strengthen local, regional, and international actions to combat the triple planetary crises defined by the United Nations as climate change, biodiversity loss and pollution. It is a global endeavour to engage Muslims from all levels of society in the development and adoption of this call...
    Al-Mizan - A Covenant for the Earth is a restatement of the principles governing the protection of nature in a form that meets current challenges. It examines the ethics behind the social patterning of human existence and enquires into how they could be brought to life today working in harmony with the heartbeat of the natural world."

  • Rising: Dispatches from the New American Shore

    This resource contains a series of vignettes following Elizabeth Rush as she meets people all around American who have been affected in some way by global sea rising, as well as some of her own personal experiences. She gives voice to those otherwise not heard, and shares eye opening testimonials from those who experience the effects firsthand.

  • Plant With Purpose

    Plant With Purpose works to restore forests by planting trees in the most devastated and vulnerable parts of the world. They do this because they view the issues of global poverty and environmental damage as interconnected.

  • A Walk with Sustainability…and the Bolivian Llamas

    "In this picture, I am working alongside two rural Bolivian community members (and a llama), collaborating on the design of a water system. The community had no running water, phone service only on hills, cut plastic liter bottles in half for gutters, and still gave me soups and meals as a welcoming and thankfulness. Their kindness, harmony with the land around them, and joy radiated, deeply resonating with my idea of how to live a sustainable, happy life. Sustainability is not buying a reusable water bottle…every 3 months because a new, better, more cool version is here. It is living in gratitude and simplicity with the people and nature around you." Taken by Megan Oleksik. Submitted to the RESTORExchange Sustainability Contest.

  • Capturing the Essence of Sustainability at Halifax Public Garden

    "Capturing the essence of sustainability at Halifax Public Garden. This picturesque view of the tranquil lake connects the myriad benefits of green spaces, from promoting social connections and mental well-being to enhancing physical health and fostering equity within our communities to improving water and air quality. Serving as a reminder of the crucial role green spaces play in fostering sustainable communities. By preserving and nurturing our natural environments, we not only enhance our quality of life but also safeguard the health of our planet for future generations. Let's continue to embrace and support sustainability efforts for a greener, more resilient world." Taken by Aklema Iryn. Submitted to the RESTORExchange Sustainability Photo Contest.