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  • "Theology in Support of Simplicity and Eco-Justice" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Theology in Support of Simplicity and Eco-Justice," captures the Biblical and faith inspired foundation of the movement toward simplicity. It encourages those who are participants in a culture of over-consumption to reconsider their lifestyles and reverse the damage done to the gift that we have received.

  • "Social Structures and the Politics of Simplicity" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Social Structures and the Politics of Simplicity," looks at systems in society that perpetuate and encourage over-consumption. From theology to capitalism to advertising, authors call out ways in which we have built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy. For the full version Moriah Reichert's review of this section of the book, visit the link below.

  • 10 Eco-Mission Projects

    Evangelical Environmental Network MOMS has created a list of family oriented service projects that focus on the environment. These ideas not only offer ways to serve the community, but also take care of God’s earth in simple but effective ways.

  • For Love of Lavender

    For Love of Lavender is an account of how Christine Sine, creator of Godspace and writer for Evangelical Environmental Network MOMS, encountered God through the beauty, fragrance, and abundance of the lavender in her garden. Reflecting on her garden informs her of God's work and calls to mind numerous bible verses, including Proverbs 27:9: The heart is delighted by the fragrance of oil and sweet perfumes, and in just the same way, the soul is sweetened by the wise counsel of a friend. Christine also mentions how to use these lessons to teach children.

  • Evangelical Environmental Network: The Last Straw

    Up to 12 billion tons of plastic trash end up in God’s oceans. Evangelical Environmental Network (EEN) maintains that trash is an affront to the glory of God. Trash eventually ends up someplace, and that someplace belongs to God. In order to put a stop to this waste, EEN has created The Last Straw Campaign Pledge. This pledge urges individuals to decline straws at restaurants and other food/beverage establishments, and avoid purchasing for home use. Additional steps of advocacy that one can take include asking local restaurants to only provide straws when customers request them and asking elected officials at the local and state levels to phase out the use of plastic straws, and single-use plastic.

  • Season of Creation Week 1: A Culture of Relationships That Heals our Throwaway Culture

    For each week of the Season of Creation, the World Council of Churches offers a resource for celebrating creation. The first week focuses on the throwaway culture that society has created and urges individuals to instead focus on just and sustainable practices. The document includes a call to prayer, a scripture reading, a hymn, and a responsive reflection.

  • Columbus Catholic School becomes Designated GreenSpot School

    The GreenSpot School designation indicates that a school has taken initiatives to educate their students and staff about sustainability, water issues, conserving energy, reducing waste, and green transportation. St. Mary School Catholic school has become the first in Columbus to earn this designation. They have implemented a recycling program, local garden, and composting, which qualified them to become a GreenSpot School. They have created a short video of students discussing their engagement and staff discussing the impact of becoming a GreenSpot School.

  • The Necessity of Environmental Concern

    A group of 20 Muslim youths worked to clean up an area in Columbus as a community service event. The event helped one Columbus-area Muslim leader realize that demonstrating concern for the environment is not a luxury, but a necessity. Many people prioritize a number of worldly things ahead of environmental care. Increasingly, faith groups are demonstrating that environmental concern and care needs urgent attention throughout the world.

  • Giving Back to the Community on Earth Day 2016

    This year on April 22 for Earth Day, many organizations are working in conjunction with Metro Parks Officials to clean up five parks within the Columbus area. Leaders hope to encourage involvement of congregations within local communities. A day of services can be a great teaching moment as well as an opportunity to give back.

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • Climate Change

    The Presbyterian Church has put forth this video on care for creation, emphasizing that Christ has called us to go out into the world to care for creation and our fellow humans, especially the poor. The Union of Concerned Scientists has identified food, transportation, and energy as three key areas of focus to help stem climate change Congregations can help by implementing energy saving techniques, participate in recycling and composting waste, teaching children to grow food, and incorporating salient creation care concepts within educational settings.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • Climate Change

    The World Council of Churches calls individuals to modify their consumer lifestyle for the greater good - to improve shared environmental conditions for all and with less negative impact among the poor. This excerpt provides a sense of urgency to act to reverse the threat of climate change:

    "The urgency of the threat of climate change requires our generation to take immediate action and go beyond simple declarations and statements. New alternative models of life are called for. We challenge all people to move towards a style of life that derives its quality from the attentive enjoyment of nature and human relationships, from mutual care, dependence, trust and solidarity instead of the illusions of individual autonomy and material wealth, from spirituality and feelings of community, connectedness and intimacy instead of one-dimensional self-centredness. We draw strength from insights gained from the rich, community- oriented and simple lifestyles of indigenous and other marginalized communities. We are conscious of the significant contribution these communities, with their low carbon economies, deliver to the stabilization of the climate. We recommend the creation of 'just, participatory, sustainable and sustaining communities' for mutual support and call upon the churches and authorities to join them on this journey with reflection and practical support."

  • Economic globalization and ecology

    In this message, the World Council of Churches (WCC) focuses on how economic globalization affects the environment, with a specific focus on economic justice. The following excerpt provides a succinct summary of what WCC strives to achieve in this area:

    "In this context of growing inequality, concentration of power, social exclusion and ecological destruction, people are longing for life with dignity in just and sustainable communities. If that goal is to be attained we need to work for equity as basic fairness that also extends to other life forms, respect for diversity as recognition of the complementary of, for example, cultures species, religious traditions, accountability as a way of being responsible towards one another and Earth itself, participation as the optimal inclusion of all involved, sufficiency as a commitment to meet the basic needs of all, and subsidiarity as determining the most appropriate level for decision-making, supporting the downwards distribution of power."

  • Affluenza Documentary (1997)

    A one-hour PBS documentary which analogizes materialism and consumption to an epidemic. The term 'affluenza' is a combination of 'affluence' and 'influenza.' This an educational and socially critical piece that discusses the harmful affects of overconsumption, and provides ways to 'treat' it.

  • Resources for Affluenza

    This is a PBS website dedicated to providing information and resources on overconsumption. It also provides a quiz to asses your consumption quotient, and tips for reducing consumptive behaviors. Lastly, this website has a Teacher's Guide for grades 5-12. This was created in relation to the PBS documentary, Affluenza.

  • Sustainable Weddings in Columbus

    Weddings are typically large events to celebrate the union of two people. Regardless of how beautiful the celebration is, weddings can still generate a lot of waste. In fact, the average wedding can generate 500 pounds of trash. Recently, there has been a movement to have local sustainable weddings that cut environmental impacts significantly.

  • Laudato Si’ in Columbus: Bishop Campbell Regales OSU Students with Historical Overview of Catholic Tradition

    Bishop Campbell spoke to OSU students about Laudato Si', specifically regarding how Catholic tradition develops the context for it.

    "Bishop Campbell highlighted four themes in his talk, including how Catholicism has considered nature for 2,000 years, a Catholic imagination of nature, historical trends of alienation from nature in the Western world, and a discussion of how sin – light and shadow of the world together – plays a role in our ecological situation."

    Please click on the link below to view the entire article.

  • Columbus YMCA Youth Engage in 4-H Urban Gardening Program for Cultural Exchange with Youth in Accra, Ghana

    This summer, dozens of Columbus North YMCA youth participated in 4-H urban gardening programs as part of an urban agriculture exchange program with 4-H and YMCA youth from Accra, Ghana. In response, in May of 2017, three Ghanaian youth and an advisor will travel to Columbus to share their urban agriculture experiences at the annual Ohio Future Farmers of America (FFA) conference at the Ohio State Fairgrounds. Please click the link below to read more:

  • Fasting for Climate Justice

    Fasting for Climate Justice is a resource from Global Catholic Climate Movement (GCCM ) on the practice of fasting for climate action through two initiatives: meatless Fridays and monthly fasting. The GCCM encourages abstinence from meat on Fridays as a way to reduce one’s negative impact on global climate change. The GCCM also promotes fasting for the climate which takes place the first day of each month.

  • Evangelical Environmental Network: Trump Budget would harm National Parks and the Protection of God’s Other Creatures

    The president of the Evangelical Environmental Network, Rev. Mitch Hescox, made a statement saying that the budget proposed by the Trump administration is a “devils bargain,” which would harm national parks and the protection of God’s creatures.

    “The Trump Administration’s budget, if implemented, would be an abdication of our stewardship of our public lands, which are entrusted to each generation to pass on to their children.”

  • Becoming a CreatureKind Institution

    “Having compassion for others begs the question of who ‘the others’ are. The animals whom we farm are sentient beings and individuals in their own right, even when they are crowded together in barren cages or windowless sheds. They are surely – in their billions – ‘others’ who deserve and desperately need our compassion. I wish CreatureKind great influence in bringing compassion to these fellow-beings of ours.”

    – Joyce D’Silva, Ambassador Emeritus,
    Compassion in World Farming

    CreatureKind is a Christian animal welfare group that works to help institutions improve their practice as it impacts farmed animals, with benefits for humans, animals, and the environment. Becoming a CreatureKind institution means committing to a cycle of reviewing current sourcing, setting goals for improved practice, and acting on them, together with engaging your community about the program. The program have two major goals: reduce consumption of animal products and obtain remaining animal products from higher welfare.

  • CreatureKind Church Course

    CreaturKind has created a 6-week course to help Christians think about what their faith means for animals. The course is free and is meant to assist churches in learning about animal welfare and how to care for animals faithfully. They aim to encourage Christians to consider what they believe about God’s creatures and how they might move toward living out those beliefs as members of the body of Christ.

  • Love and Environmentalism

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores how love and care impact how people interact with the environment, and how spirituality views and impacts this. It discusses how religion encourages love and how love encourages environmentalism, and how the three work together. Below is the first paragraph of the chapter to introduce the discussion.

    "My mother had one general rule for me as I was growing up: to respect others, respect myself, and respect the environment. Obviously there were more rules that fell under this— 'clean the dishes after school' being one I was just as frequently reminded of—but they all fell under this principle in some form. This was also the basis of my environmental education: respecting the environment, showing it the care, love and awe that it deserved, was a fundamental aspect of our lives. Every time we would go outside or take a hike, I would be reminded not to touch anything I didn’t have to, to leave things the way I found them, and to appreciate the beauty of our surroundings. These ideas of respecting others and your surroundings are common themes in religious doctrines as well—'love thy neighbor' is a common refrain, and one that is often used in religious environmental arguments. As can be seen in many religious statements on environmental crises, protecting those less fortunate than yourself (respecting others) and protecting the gift of creation (respecting the environment) are the focal points of religious arguments in support of environmental action. Yet the love of nature is often underappreciated or overlooked when it comes to discussions of the environment, despite its universality. Perhaps because the concept is emotional rather than scientific, love is more easily dismissed as a weak persuader, but because it is so basic to humans it stands to be one of the more powerful forces we have available to us. As a common religious and moral value, the love and respect that people are asked to treat their surroundings with is a significant driver in environmentalism, both to better understand the environment and to create a sense of responsibility in preserving it."

  • Origins of the Pro-Religion, Anti-Environmentalist Conservative Stereotype

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the relationship between political affiliation and environmental values, as well as the stereotypes surrounding them. It examines how religion interacts with political views and the evolution of environmental values thoughout political and religious history. Below is the first paragraph of the chapter to introduce the discussion.

    "The conception of someone who is 'anti-environment' usually evokes one of two images: 1) a fat cat in a suit, smoking a cigar while lining the pockets of the fossil fuel industry, or 2) a truck-driving rural American scoffing at the Prius-driving liberals in the cities who preach about their recycling practice. This chapter focuses on the second image...The distinction has been made clear in our minds: liberals care about the environment and conservatives don’t. This, along with another common conception that conservatives are religious while liberals aren’t, paints an inaccurate picture that drives religious conservatives out of the environmental conversation. How did this happen?"