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130 items

  • "Theology in Support of Simplicity and Eco-Justice" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Theology in Support of Simplicity and Eco-Justice," captures the Biblical and faith inspired foundation of the movement toward simplicity. It encourages those who are participants in a culture of over-consumption to reconsider their lifestyles and reverse the damage done to the gift that we have received.

  • "Social Structures and the Politics of Simplicity" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Social Structures and the Politics of Simplicity," looks at systems in society that perpetuate and encourage over-consumption. From theology to capitalism to advertising, authors call out ways in which we have built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy. For the full version Moriah Reichert's review of this section of the book, visit the link below.

  • Evangelical Environmental Network: The Last Straw

    Up to 12 billion tons of plastic trash end up in God’s oceans. Evangelical Environmental Network (EEN) maintains that trash is an affront to the glory of God. Trash eventually ends up someplace, and that someplace belongs to God. In order to put a stop to this waste, EEN has created The Last Straw Campaign Pledge. This pledge urges individuals to decline straws at restaurants and other food/beverage establishments, and avoid purchasing for home use. Additional steps of advocacy that one can take include asking local restaurants to only provide straws when customers request them and asking elected officials at the local and state levels to phase out the use of plastic straws, and single-use plastic.

  • Season of Creation Week 1: A Culture of Relationships That Heals our Throwaway Culture

    For each week of the Season of Creation, the World Council of Churches offers a resource for celebrating creation. The first week focuses on the throwaway culture that society has created and urges individuals to instead focus on just and sustainable practices. The document includes a call to prayer, a scripture reading, a hymn, and a responsive reflection.

  • Columbus Catholic School becomes Designated GreenSpot School

    The GreenSpot School designation indicates that a school has taken initiatives to educate their students and staff about sustainability, water issues, conserving energy, reducing waste, and green transportation. St. Mary School Catholic school has become the first in Columbus to earn this designation. They have implemented a recycling program, local garden, and composting, which qualified them to become a GreenSpot School. They have created a short video of students discussing their engagement and staff discussing the impact of becoming a GreenSpot School.

  • The Necessity of Environmental Concern

    A group of 20 Muslim youths worked to clean up an area in Columbus as a community service event. The event helped one Columbus-area Muslim leader realize that demonstrating concern for the environment is not a luxury, but a necessity. Many people prioritize a number of worldly things ahead of environmental care. Increasingly, faith groups are demonstrating that environmental concern and care needs urgent attention throughout the world.

  • Giving Back to the Community on Earth Day 2016

    This year on April 22 for Earth Day, many organizations are working in conjunction with Metro Parks Officials to clean up five parks within the Columbus area. Leaders hope to encourage involvement of congregations within local communities. A day of services can be a great teaching moment as well as an opportunity to give back.

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • Climate Change

    The Presbyterian Church has put forth this video on care for creation, emphasizing that Christ has called us to go out into the world to care for creation and our fellow humans, especially the poor. The Union of Concerned Scientists has identified food, transportation, and energy as three key areas of focus to help stem climate change Congregations can help by implementing energy saving techniques, participate in recycling and composting waste, teaching children to grow food, and incorporating salient creation care concepts within educational settings.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • Climate Change

    The World Council of Churches calls individuals to modify their consumer lifestyle for the greater good - to improve shared environmental conditions for all and with less negative impact among the poor. This excerpt provides a sense of urgency to act to reverse the threat of climate change:

    "The urgency of the threat of climate change requires our generation to take immediate action and go beyond simple declarations and statements. New alternative models of life are called for. We challenge all people to move towards a style of life that derives its quality from the attentive enjoyment of nature and human relationships, from mutual care, dependence, trust and solidarity instead of the illusions of individual autonomy and material wealth, from spirituality and feelings of community, connectedness and intimacy instead of one-dimensional self-centredness. We draw strength from insights gained from the rich, community- oriented and simple lifestyles of indigenous and other marginalized communities. We are conscious of the significant contribution these communities, with their low carbon economies, deliver to the stabilization of the climate. We recommend the creation of 'just, participatory, sustainable and sustaining communities' for mutual support and call upon the churches and authorities to join them on this journey with reflection and practical support."

  • Economic globalization and ecology

    In this message, the World Council of Churches (WCC) focuses on how economic globalization affects the environment, with a specific focus on economic justice. The following excerpt provides a succinct summary of what WCC strives to achieve in this area:

    "In this context of growing inequality, concentration of power, social exclusion and ecological destruction, people are longing for life with dignity in just and sustainable communities. If that goal is to be attained we need to work for equity as basic fairness that also extends to other life forms, respect for diversity as recognition of the complementary of, for example, cultures species, religious traditions, accountability as a way of being responsible towards one another and Earth itself, participation as the optimal inclusion of all involved, sufficiency as a commitment to meet the basic needs of all, and subsidiarity as determining the most appropriate level for decision-making, supporting the downwards distribution of power."

  • Affluenza Documentary (1997)

    A one-hour PBS documentary which analogizes materialism and consumption to an epidemic. The term 'affluenza' is a combination of 'affluence' and 'influenza.' This an educational and socially critical piece that discusses the harmful affects of overconsumption, and provides ways to 'treat' it.

  • Resources for Affluenza

    This is a PBS website dedicated to providing information and resources on overconsumption. It also provides a quiz to asses your consumption quotient, and tips for reducing consumptive behaviors. Lastly, this website has a Teacher's Guide for grades 5-12. This was created in relation to the PBS documentary, Affluenza.

  • Saving Buffalo Reef

    This 11-minute video, by the Great Lakes Indian Fish & Wildlife Commission (GLIFWC), informs the viewer of the natural, cultural, and economic importance of Buffalo Reef. This reef is located off the Keweenaw Peninsula, Michigan, in Lake Superior. Buffalo Reef is currently under ecological distress due to local mining activities. Current Tribal, State, Federal, and Academic efforts are underway to help restore this significant environmental feature, as documented in this video.

  • Sustainable Weddings in Columbus

    Weddings are typically large events to celebrate the union of two people. Regardless of how beautiful the celebration is, weddings can still generate a lot of waste. In fact, the average wedding can generate 500 pounds of trash. Recently, there has been a movement to have local sustainable weddings that cut environmental impacts significantly.

  • Laudato Si’ in Columbus: Bishop Campbell Regales OSU Students with Historical Overview of Catholic Tradition

    Bishop Campbell spoke to OSU students about Laudato Si', specifically regarding how Catholic tradition develops the context for it.

    "Bishop Campbell highlighted four themes in his talk, including how Catholicism has considered nature for 2,000 years, a Catholic imagination of nature, historical trends of alienation from nature in the Western world, and a discussion of how sin – light and shadow of the world together – plays a role in our ecological situation."

    Please click on the link below to view the entire article.

  • Columbus YMCA Youth Engage in 4-H Urban Gardening Program for Cultural Exchange with Youth in Accra, Ghana

    This summer, dozens of Columbus North YMCA youth participated in 4-H urban gardening programs as part of an urban agriculture exchange program with 4-H and YMCA youth from Accra, Ghana. In response, in May of 2017, three Ghanaian youth and an advisor will travel to Columbus to share their urban agriculture experiences at the annual Ohio Future Farmers of America (FFA) conference at the Ohio State Fairgrounds. Please click the link below to read more:

  • Care for Creation Check List

    This Care for Creation Check List is a conversation created by the nonprofit organization New Community Project. The Care for Creation Check List is meant to be read between two people or performed as a skit. One person reads the Genesis creation account while another person uses the list to gauge how other species are doing during the Age of Humans.

  • The Regeneration Project

    The Regeneration Project was created as the parent project of Interfaith Power&Light. It is meant to help deepen the connection between ecology and faith and to help people of faith recognize and fulfill their responsibility for the stewardship of creation. They do so through educational programs for clergy and congregations

  • Faith in the Environment: The Religious Fight to Save Planet Earth

    An article discussing the interfaith panel “Ways of Knowing, Ways of Living: Exploring Faith and Conservation” at the 2022 Smithsonian Folklife Festival. The author introduces the four panelists, their faiths, and their respective perspectives on encouraging intersections of faith and environmentalism, with Imam Saffet Abid Catovic representing Muslim faith, Jakir Manela representing Jewish faith, Michael Nephew representing Native American faiths, and Dr. Rachel Lamb representing (Evangelical) Christian faith.

  • Love and Environmentalism

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores how love and care impact how people interact with the environment, and how spirituality views and impacts this. It discusses how religion encourages love and how love encourages environmentalism, and how the three work together. Below is the first paragraph of the chapter to introduce the discussion.

    "My mother had one general rule for me as I was growing up: to respect others, respect myself, and respect the environment. Obviously there were more rules that fell under this— 'clean the dishes after school' being one I was just as frequently reminded of—but they all fell under this principle in some form. This was also the basis of my environmental education: respecting the environment, showing it the care, love and awe that it deserved, was a fundamental aspect of our lives. Every time we would go outside or take a hike, I would be reminded not to touch anything I didn’t have to, to leave things the way I found them, and to appreciate the beauty of our surroundings. These ideas of respecting others and your surroundings are common themes in religious doctrines as well—'love thy neighbor' is a common refrain, and one that is often used in religious environmental arguments. As can be seen in many religious statements on environmental crises, protecting those less fortunate than yourself (respecting others) and protecting the gift of creation (respecting the environment) are the focal points of religious arguments in support of environmental action. Yet the love of nature is often underappreciated or overlooked when it comes to discussions of the environment, despite its universality. Perhaps because the concept is emotional rather than scientific, love is more easily dismissed as a weak persuader, but because it is so basic to humans it stands to be one of the more powerful forces we have available to us. As a common religious and moral value, the love and respect that people are asked to treat their surroundings with is a significant driver in environmentalism, both to better understand the environment and to create a sense of responsibility in preserving it."

  • Origins of the Pro-Religion, Anti-Environmentalist Conservative Stereotype

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the relationship between political affiliation and environmental values, as well as the stereotypes surrounding them. It examines how religion interacts with political views and the evolution of environmental values thoughout political and religious history. Below is the first paragraph of the chapter to introduce the discussion.

    "The conception of someone who is 'anti-environment' usually evokes one of two images: 1) a fat cat in a suit, smoking a cigar while lining the pockets of the fossil fuel industry, or 2) a truck-driving rural American scoffing at the Prius-driving liberals in the cities who preach about their recycling practice. This chapter focuses on the second image...The distinction has been made clear in our minds: liberals care about the environment and conservatives don’t. This, along with another common conception that conservatives are religious while liberals aren’t, paints an inaccurate picture that drives religious conservatives out of the environmental conversation. How did this happen?"

  • The Great Global Cleanup

    This toolkit is intended to help guide people and groups on how to start and execute a cleanup project to restore communities.

    "Follow our simple guide to make the most out of your cleanup. If you need any help, reach out to us at info@earthday.org."

  • 3000-year-old solutions to modern problems | Lyla June | TEDxKC

    "In this profoundly hopeful talk, Diné musician, scholar, and cultural historian Lyla June outlines a series of timeless human success stories focusing on Native American food and land management techniques and strategies. Lyla June is an Indigenous musician, scholar and community organizer of Diné (Navajo), Tsétsêhéstâhese (Cheyenne) and European lineages. Her dynamic, multi-genre presentation style has engaged audiences across the globe towards personal, collective and ecological healing. She blends studies in Human Ecology at Stanford, graduate work in Indigenous Pedagogy, and the traditional worldview she grew up with to inform her music, perspectives and solutions. Her current doctoral research focuses on Indigenous food systems revitalization. This talk was given at a TEDx event using the TED conference format but independently organized by a local community."