Search

68 items
list | grid

68 items

  • “Worldviews” in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Worldviews," takes a close looks at what has led humans to treat the earth so poorly. It highlights various ways of viewing and comprehending the world around us, especially in the West. It offers that ideas such as dualism have been toxic to our understanding of the world and our relationship to it.

  • "Theology in Support of Simplicity and Eco-Justice" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Theology in Support of Simplicity and Eco-Justice," captures the Biblical and faith inspired foundation of the movement toward simplicity. It encourages those who are participants in a culture of over-consumption to reconsider their lifestyles and reverse the damage done to the gift that we have received.

  • “Simplicity is Nothing New” in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Simplicity is Nothing New," looks back to ways that the Holy Spirit has inspired simplicity in the lives of Christians through the ages. It provides a framework for the 21st century pursuit of simplicity in American and Christian history.

  • "Social Structures and the Politics of Simplicity" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Social Structures and the Politics of Simplicity," looks at systems in society that perpetuate and encourage over-consumption. From theology to capitalism to advertising, authors call out ways in which we have built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy. For the full version Moriah Reichert's review of this section of the book, visit the link below.

  • Evangelical Environmental Network: The Last Straw

    Up to 12 billion tons of plastic trash end up in God’s oceans. Evangelical Environmental Network (EEN) maintains that trash is an affront to the glory of God. Trash eventually ends up someplace, and that someplace belongs to God. In order to put a stop to this waste, EEN has created The Last Straw Campaign Pledge. This pledge urges individuals to decline straws at restaurants and other food/beverage establishments, and avoid purchasing for home use. Additional steps of advocacy that one can take include asking local restaurants to only provide straws when customers request them and asking elected officials at the local and state levels to phase out the use of plastic straws, and single-use plastic.

  • Season of Creation Week 1: A Culture of Relationships That Heals our Throwaway Culture

    For each week of the Season of Creation, the World Council of Churches offers a resource for celebrating creation. The first week focuses on the throwaway culture that society has created and urges individuals to instead focus on just and sustainable practices. The document includes a call to prayer, a scripture reading, a hymn, and a responsive reflection.

  • Faith Based Farms

    Faith Based Farms is a webinar about families and communities from across the United States demonstrating their faith through farming. Colm Flynn, a freelance reporter, conducted his research by traveling from New Jersey, to Wisconsin, and to Michigan. During his journey, he enjoyed conversations with a range of diverse individuals and faith-based groups.

  • The Villa Farm

    The Villa Maria, located in Villa Maria, Pennsylvania, describes itself on their website as the following: "Operating on 759 acres, the farm of Villa Maria Community Center is an integral part of the heritage of the Sisters of the Humility of Mary. The farm serves as a symbol of the struggle and sacrifice of a small group of women who settled on the Lawrence County land in 1864 and succeeded in establishing a viable, productive farm when others before them had failed. Land management at the farm is based on spirituality, sustainability, simplicity and the preservation of all local life systems." The greenhouse is open seasonally along with a produce market that sells the food grown.

  • Columbus Catholic School becomes Designated GreenSpot School

    The GreenSpot School designation indicates that a school has taken initiatives to educate their students and staff about sustainability, water issues, conserving energy, reducing waste, and green transportation. St. Mary School Catholic school has become the first in Columbus to earn this designation. They have implemented a recycling program, local garden, and composting, which qualified them to become a GreenSpot School. They have created a short video of students discussing their engagement and staff discussing the impact of becoming a GreenSpot School.

  • Columbus bonds with Ghana sister city through agriculture project

    Roman Catholic Cardinal Peter Turkson spoke at Mershon Auditorium at The Ohio State University in 2015. The proceeds from his talk with OSU President Michael Drake were used as matching funds in a grant from the Initiative for Food and Agricultural Transformation (InFACT) discovery theme program. The proceeds funded an agricultural exchange between Accra, Ghana, and Columbus, Ohio.

  • The Necessity of Environmental Concern

    A group of 20 Muslim youths worked to clean up an area in Columbus as a community service event. The event helped one Columbus-area Muslim leader realize that demonstrating concern for the environment is not a luxury, but a necessity. Many people prioritize a number of worldly things ahead of environmental care. Increasingly, faith groups are demonstrating that environmental concern and care needs urgent attention throughout the world.

  • Giving Back to the Community on Earth Day 2016

    This year on April 22 for Earth Day, many organizations are working in conjunction with Metro Parks Officials to clean up five parks within the Columbus area. Leaders hope to encourage involvement of congregations within local communities. A day of services can be a great teaching moment as well as an opportunity to give back.

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • Climate Change

    The Presbyterian Church has put forth this video on care for creation, emphasizing that Christ has called us to go out into the world to care for creation and our fellow humans, especially the poor. The Union of Concerned Scientists has identified food, transportation, and energy as three key areas of focus to help stem climate change Congregations can help by implementing energy saving techniques, participate in recycling and composting waste, teaching children to grow food, and incorporating salient creation care concepts within educational settings.

  • We Are What We Eat

    The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • A Quaker Response to the Crisis of Climate Change

    A Quaker Response to the Crisis of Climate Change discusses how climate change and consumer waste negatively impacts disadvantage populations the most. The first two paragraphs of the introduction are stated below:

    "The crisis of global climate change represents a supreme test of humanity’s collective wisdom and courage. Our immoderate use of the Earth’s resources violates the entire biosphere, threatening the lives of millions of people and the habitats of thousands of species. Many of the poorest people are already suffering a changed climate; they are
    asking us all to act.

    How has humanity produced this crisis? Our faith response is that prevailing social values have obscured what it means to live authentically on this Earth. In rich European countries we consume more than we need within an economic system that divides us as a society; in much that we do, we cause harm to the planet and each other without enriching our lives."

  • The Kabarak Call for Peace and Ecojustice

    The Kabarak Call for Peace and Ecojustice, at the World Conference of Friends in 2012, maintains that we live in times in which the Earth can not replenish itself, so we must intervene where we can. In addition, we need to look out for our fellow humans, especially those who are less fortunate than us. The following paragraph provides the introduction to the text:

    "In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, 'As you have done unto the least… you have done unto me'. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction."

  • Climate Change

    The World Council of Churches calls individuals to modify their consumer lifestyle for the greater good - to improve shared environmental conditions for all and with less negative impact among the poor. This excerpt provides a sense of urgency to act to reverse the threat of climate change:

    "The urgency of the threat of climate change requires our generation to take immediate action and go beyond simple declarations and statements. New alternative models of life are called for. We challenge all people to move towards a style of life that derives its quality from the attentive enjoyment of nature and human relationships, from mutual care, dependence, trust and solidarity instead of the illusions of individual autonomy and material wealth, from spirituality and feelings of community, connectedness and intimacy instead of one-dimensional self-centredness. We draw strength from insights gained from the rich, community- oriented and simple lifestyles of indigenous and other marginalized communities. We are conscious of the significant contribution these communities, with their low carbon economies, deliver to the stabilization of the climate. We recommend the creation of 'just, participatory, sustainable and sustaining communities' for mutual support and call upon the churches and authorities to join them on this journey with reflection and practical support."

  • Economic globalization and ecology

    In this message, the World Council of Churches (WCC) focuses on how economic globalization affects the environment, with a specific focus on economic justice. The following excerpt provides a succinct summary of what WCC strives to achieve in this area:

    "In this context of growing inequality, concentration of power, social exclusion and ecological destruction, people are longing for life with dignity in just and sustainable communities. If that goal is to be attained we need to work for equity as basic fairness that also extends to other life forms, respect for diversity as recognition of the complementary of, for example, cultures species, religious traditions, accountability as a way of being responsible towards one another and Earth itself, participation as the optimal inclusion of all involved, sufficiency as a commitment to meet the basic needs of all, and subsidiarity as determining the most appropriate level for decision-making, supporting the downwards distribution of power."

  • Going Vegan for Lent can Orient us towards Christ's calling

    Elyse Durham writes that it is becoming increasingly common for people to give up meat for lent, and makes note that many of the farming practices we use today are unnecessarily cruel. In addition, the consumer culture in America tempts Christians to live lives of greed instead of virtue. Karen Swallow brings up the idea of "reducetarianism," simply considering the amount of meat you consume and its implications for the environment. Fasts and veganism are suggestions for Christians who want to move away from a life of over-consumption.

  • Affluenza Documentary (1997)

    A one-hour PBS documentary which analogizes materialism and consumption to an epidemic. The term 'affluenza' is a combination of 'affluence' and 'influenza.' This an educational and socially critical piece that discusses the harmful affects of overconsumption, and provides ways to 'treat' it.

  • Resources for Affluenza

    This is a PBS website dedicated to providing information and resources on overconsumption. It also provides a quiz to asses your consumption quotient, and tips for reducing consumptive behaviors. Lastly, this website has a Teacher's Guide for grades 5-12. This was created in relation to the PBS documentary, Affluenza.

  • Engaged Organizations: Lake Erie Institute

    Lake Erie Institute (LEI) is an environmental education organization that was formed through world visions of forward thinking environmentalists, activists, ecological leaders and educators. Over the years, they have designed workshops, retreats, and professional training programs that empower participants to become leaders to engage in re-visioning their own lives, other organizations, communities, and the world. Their offerings provide opportunities for individuals to connect more deeply with one's true self, by strengthening their ties to the Earth and relationships with others in order live more whole, healthy, and harmonious lives.

  • Profile: Rev. Dr. Heber M Brown

    Rev. Dr. Heber M. Brown is a Baptist pastor in Baltimore, Maryland. Brown is committed to social development and has been instrumental in the creation of several programs in the Baltimore area. These include Orita’s Cross Freedom School, of which he is the founding director, and the Black Church Food Security Network. The latter works to support the accessibility of food by linking historically African American congregations with urban growers and Black farmers. Brown has received a number of awards recognizing his work, including the Ella Baker Freedom Fighter Award and the Food Justice Award from the Baltimore City Office of Civil Rights.