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15 items

  • Presbyterians and Climate Change

    This article posted on Yale Climate Connections discusses grassroots efforts of Presbyterian organizations, and notes specific time frames of salient Presbyterian accomplishments with regard to climate change. The following excerpt provides a general overview of their goals and mission:

    "Presbyterians are engaged in many activities to combat climate change, from Earth Forums to hunger programs addressing food and climate crises and protests against practices that encourage reliance on coal. Since 2010, the Presbyterian Church has given 80 congregations an Earth Care Congregation Certification for demonstrating a strong commitment to environmental care."

  • WCC Executive Committee: global biodiversity crisis reaches urgent level

    This article from the World Council of Churches discusses the current biodiversity crisis. The majority of land surfaces and ocean areas are significantly modified, and over 85% of the wetlands are gone. The following excerpt notes how this subsequently affects the poor and vulnerable:

    "The statement notes that, increasingly, the drive for relentless expansion built into dominant economic systems are endangering the survival of many of God’s creatures. 'Ultimately our significant and adverse impacts on ecology will impact humanity’s own future,' the statement reads. 'Already they are destroying the very basis of sustenance of our income-poor, vulnerable and Indigenous sisters and brothers, who contribute least to the ecological damage for which human beings are collectively responsible.'"

  • Living the Laudato Si'

    Pope Francis encourages all people to take to heart what is written in the Laudato Si' encyclical. The Catholic Multicultural Center in Madison, Wisconsin has strived to live out the message of Laudato Si' even prior its release. This community seeks to live as stewards of the environment and care for their less fortunate neighbors. Some examples of how they are achieving their goals include installing solar panels to cut costs and reinvest the money in charitable programs and running a local food garden. Members of this community have also helped to install rain gardens and find innovative ways of serving their neighbors. These activities help to bring people closer together as well as care for the planet.

  • Food Security: Dream of Feeding Hundreds Comes True

    Brother Paul Kennedy, a member of the Dominican Order, grew up in Cincinnati with a dream of running a restaurant. Today, he is fulfilling that dream in an unexpected way. Every weekday, he is in charge of feeding the physical and spiritual hunger of more than 300 people at the Holy Family Soup Kitchen in Columbus. Brother Paul offers that, “What always was important to me about the restaurant business was the chance to communicate with people as much as the chance to feed them. But regardless of what I did, every job I’ve had in the past was focused on service to people. Here at the soup kitchen, I get the chance to do the kind of work I wanted to while growing up, while at the same time getting to know the people we serve and developing a rapport with them.”

  • United Church of Christ – Environmental Ministries

    The United Church of Christ has taken an active role in environmental stewardship. They have made multiple statements about various aspects of the environment. This link provided by Environmental Ministries discusses various critical environmental justice issues. If you are looking for ideas on how to live more Eco-friendly in your own life, or simply searching for a great set of resources, check them out!

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Preachable Moments: Evangelical Christians and Climate Change

    This article by Yale Climate Connections provides encouraging news of how some evangelical Christians are re-examining their stance on climate change. The following is an excerpt from the article:

    "About 60 percent of evangelicals think climate change has nothing to do with human activities. By comparison, less than half of all Americans, or 47 percent, share that view. (Both figures are in sharp contrast to the overwhelming majority of climate scientists who agree that climate change is occurring and primarily caused by human actions).

    Richard Cizik sees climate change as ‘top-tier issue’ for younger evangelicals. But the theological doors are beginning to open. Signs are that more evangelicals now are addressing climate change as a moral issue that appeals to the conscience of their Christian communities."

  • Lutherans Reflect on Climate Change Conference in Copenhagen

    This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:

    "More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
    floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Seeing true nature: Buddhism and the environment

    John Worthington-Hill describes how Buddhism can encourage environmental awareness and sustainability. Embracing individuality is our disconnection from the natural world. In order to live in unity with the earth, we must find the 'middle way' (a buddhist morality based on self-discipline). "Self-centeredness is the great illness from which all imbalance, insensitivity and abuse ultimately stem – an illness directly linked to the Buddha’s ‘three poisons of greed, ill-will and delusion’. These poisonous mentalities seep into the collective consciousness and are instilled in the norms and structures of culture and society, helping to direct how politics and economics deal with the environment." "Environmental destruction is therefore an outer manifestation of an inner affliction. If our thoughts are polluted, then our actions will be polluted too, and so will their consequences."

  • GOP Rep. Mike Simpson: "It’s my party, and I’ll fight climate change if I want to"

    An article published on Grist.org that covers Congressman Mike Simpson's views on salmon conservation. Simpson's statements are noteworthy for sustainability and religion as he is going against Republican party views by acknowledging an issue with climate change and the environment with his religious views. It is reported that his speech was obviously fueled by a spiritual obligation to preserve salmon as he describes salmon as incredible God created creatures and that their cycle of life should not be messed with. It is also important to note he was already elected for his 11th term in the house, so it is less likely that his more left leaning statements come from a desire to secure votes.

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.

  • The 12 Principles of Permaculture: A Way Forward

    This blog article describes the basics of permaculture (permanent culture). Permaculture is rooted in the observation of natural systems and indigenous knowledge. The author introduces the solution permaculture offers to help us transition to a more resilient, ethical, and sustainable future better for the planet and its inhabitants.

  • How faith-based organizations are restoring nature

    Many ecosystems around the world, from forests to coral reefs, are in decline, victims of pollution, climate change and resource extraction.

    But faith-based organizations are increasingly stepping in to help repair these natural spaces. From projects to save Ethiopia's forests to yogic farming in India to botanic gardens in Qatar, in many cases, religious leaders have become environmental influencers, championing nature-based solutions that experts say are crucial to saving the ecosystems that underpin human society.