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231 items

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • The Coalition on the Environment and Jewish Life

    The Coalition on the Environment and Jewish Life (COEJL) is a group within the Jewish Council of Public Affairs that focuses on environmental issues within the Jewish community. Their focus is on utilizing Jewish environmental knowledge to serve as a voice within in the broader interfaith community, through outreach and activism. Working among a network of Jewish leaders, institutions and individuals, COEJL seeks to conserve energy, increase sustainability, and advocate for policies that increase both energy efficiency and security.

  • Resources for Preaching & Speaking on Climate Change

    The resource gives information for preachers and other religious figures to use when talking about climate change. It starts by giving reasons for preaching about climate change and why it is important for us now and in the future. It also gives facts from scientists on the climate which mentions the aspects of climate change such as the causes and effects on the environment, and what humans can do to help. The article then gives biblical themes related to climate change and also gives advice for religious leaders to overcome possible barriers when preaching.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.

  • What Karl Marx has to say about today's environmental problems

    Ted Benton, a Professor of Sociology at the University of Essex, writes about how Marx's theories can be applied to modern environmental issues such as climate change. He talks about how Marx's ideas about capitalism relate to current exploitation of nature, and specifically about soil degradation which was an issue during the 1860s when Marx was alive. He also includes problematic parts of Marx's attitudes towards nature, such as his praise of increased productivity of land that may have inspired Stalin.

  • Environmental Stewardship

    This book goes into detail about how the Christian religion goes about environmental stewardship. They look at how bible passages talk about preserving the Earth and the morals we should have surrounding it. It dives deep into how science interacts with human interaction with the Earth and the damage that we have done to Earth, as well as what we should do to correct ourselves.

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Religion and animal welfare: Evidence from voting data

    This article, written by Julio Videras, works to analyze the factors that contributed to a 2002 ban on farming practices in Florida that were deemed cruel to pigs. Not only is religion taken into account (specifically Catholicism and Evangelical denominations), but political and socioeconomic factors are also considered. Videras argues that political affiliation and socioeconomic factors play more of a role in people's opinion of the ban than religious factors do.

  • FORUM2020: Science, Spirituality, the Climate Emergency and Our Future

    Presented by The Temple of Understanding, this two-day event features over forty international speakers including Indigenous leaders, religious and spiritual visionaries, and youth environmental activists. The Forum will consist of three 30-minute panels addressing climate emergencies and action plans. The first panel is the "State of the Earth Panel" and addresses climate from different perspectives. The second is "Women in Leadership on the Environment Panel" and the third is "Intergenerational Wisdom & Our Future Panel" where action-based programs will be discussed. "Over forty international speakers will be offering their wisdom and perspectives through keynote addresses, diverse panels, inspiring prayers and sacred music at FORUM2020 online"

  • 15 Green Religious Leaders

    This article contains a list of spiritual leaders that openly advocate for the protection of the environment. The 15 names are listed then followed by a description of their faith and views on the natural world. The article portrays that throughout different religions, many leaders are starting to encourage a sort of "eco-gospel."

  • The Sierra Club Efforts to Protect Wildlife

    The Sierra Club is a nonprofit Environmental organization based in the United States and was created in 1892. Among their many environmental initiatives they plan on conserving wildlife. The Sierra Clubs goal is to protect 30% of the natural world by 2030. Not only will preserving the land wildlife it will also provide people with clean water, clean air, and climate stability. This article describes the Sierra Clubs involvement with Endangered Species Day.

  • Model Environmental Justice Projects

    This booklet summarizes 35 model environmental justice projects that were highlighted by the National Religious Partnership for the Environment in 1997. Out of more than 100 projects identified and researched within NRPE denominational networks, these 35 were chosen as the most representative and robust. To raise awareness of their work, the local project leaders each wrote letters to Secretary of the Interior Bruce Babbitt and Vice President Al Gore to accompany a meeting of senior religious leaders in Washington, DC, raising a witness to the environmental justice work of these congregations.

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.

  • Muslims for Progressive Values

    MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.

    Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.

    MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.

    MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.

    Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands.

  • Applying the hard lessons of coronavirus to the biodiversity crisis

    In this article, Jamison Ervin, Manager of Nature for Development at UNDP, summarizes key lessons we have learned during the Covid-19 pandemic and how these can be applied to environmental protection efforts.

  • Nature-Based Solutions Database

    As a part of the Equator Initiative and the UNDP (United Nations Development Programme), the Nature-Based Solutions Database connects communities through sharing thousands of viable eco-solutions from 500+ communities across five continents.
    Explore the Solutions Database to learn how outstanding local communities and indigenous peoples around the world are making possible the achievement of the UN Sustainable Development Goals through nature-based actions.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Eco-Justice Ministries

    Eco-Justice Ministries is an independent, ecumenical agency that helps churches care for all of God's creation, and develop ministries that are faithful, relevant and effective in working toward social justice and environmental sustainability.

    Their website showcases environmental efforts such as helping churches "go green" and helping individuals adopt eco-responsible lifestyles. You can also find an archive of Eco-Justice Notes that respond to racial justice issues and focus on uniting faith communities for a more equitable future.

  • Let's Talk Faith and Climate: Communication Guidance for Faith Leaders

    Let's Talk Faith and Climate: Communication Guidance for Faith Leaders is designed to be useful to both experienced and novice climate change and faith communicators. This guide synthesizes the latest academic research and message testing on climate communications from across the social sciences into a practical guide to support meaningful discussions on climate change and faith among individuals and groups.

    This guide offers tips on how to initiate new conversations with the faithful, how to create one’s own successful, value-based messages, and how to utilize specific wording that has been tested for its ability to bring people together regarding climate issues. Additionally, this document provides guidance on how to more deeply integrate creation care concerns into one’s own organization, ministry, or denomination.

    This, along with the many resources offered by ecoAmerica’s
    Blessed Tomorrow program, will allow faith leaders to become as adept at talking about climate change as they are at inspiring others to act on behalf of our shared future.

  • Mercury Pollution a Concern of Evangelical Environmental Network

    This article talks about mercury pollution and the pressing issues in need of attention and advocacy. The pro-life evangelicals have been pushing for more restrictions and regulations relating to mercury. This article intends to show how mercury poisoning hurts human lives and its different aspects that have long been overlooked.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.