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126 items

  • Common Declaration on Environmental Ethics

    Pope John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I delivered a speech titled Common Declaration on Environmental Ethics on June 10, 2002. Below is the introduction within the declaration, focusing on the current state of the poor and the consequences of natural degradation:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • A Bishops’ Letter about the Climate

    Below is a section of the introduction from A Bishops’ Letter about the Climate, which covers a multitude of critical environmental issues, from the 2014 Bishops' conference:

    "We have lived with reports and forecasts of climate change since the 1980s. Our climate is the result of the interaction of complex systems and there is often a great distance between cause and effect in terms of both space and time. There are uncertainties and a lack of clarity. However, the knowledge we possess today does not allow us to postpone until tomorrow
    what needs to be done now. Our human climate impact must decrease for the sake of the earth, for the sake of the world that God so loves that God gave us Jesus Christ."

  • The world is our host: A call to urgent action for climate justice

    Anglican Bishops from around the world discuss various environmental complications resulting from climate change. They provide a list of initiatives of commitment that they have pledged as a church, some of which include strengthening collaboration among partners, developing and distributing educational resources and liturgical materials, and strengthening of ethical investment guidelines. They also list actions that individuals can take to support their mission.

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • The Coalition on the Environment and Jewish Life

    The Coalition on the Environment and Jewish Life (COEJL) is a group within the Jewish Council of Public Affairs that focuses on environmental issues within the Jewish community. Their focus is on utilizing Jewish environmental knowledge to serve as a voice within in the broader interfaith community, through outreach and activism. Working among a network of Jewish leaders, institutions and individuals, COEJL seeks to conserve energy, increase sustainability, and advocate for policies that increase both energy efficiency and security.

  • Environmental Stewardship and Conservation

    An article under the Mormon Newsroom from the official website of The Church of Jesus Christ of Latter-day Saints that explains the Church teachings and stance regarding environmental stewardship and conservation. The article also links other Church video resources, as well as a few articles, resources, and a book titled, “Stewardship and the Creation: LDS Perspectives on the Environment”. The book is a compilation of 17 essays that aim to inspire Latter-day Saints to strongly consider the importance of being environmental stewards and protecting God’s creations.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Himalayan Institute

    Founded in 1969 by the great teacher and humanitarian, Swami Rama, the Himalayan Institute acts on the basis of yoga tradition and Eastern spirituality. Through the living connection to an ancient wisdom tradition of the Himalayan Masters, and the guidance of spiritual head Pandit Rajmani Tigunait, the Himalayan Institute seeks to serve communities across the globe of those who seek to live their spiritual values. The institute provides resources for anyone seeking spiritual wellness such as yoga and meditation training, local retreats and seminars, and domestic and international excursions, frequently taking the form of a trek through the Himalayas. The Himalayan Institute strives for sustainable living in partnership with the community in Honesdale and also in their projects in India and Africa- providing sustainable living, jobs, and farming in several different communities.

  • Dalai Lama's 10 Rules for Success

    This video is the Dalai Lama speaking of how to calm ones mind as well as how to connect with the universe through inter connection of self and creation.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.

  • AOHD (Archdiocesan Office for Human Development)

    AOHD promotes activities concerning charity, integral human development, justice and peace within the Catholic Church's Kuala Lumpur Archdiocese. It operates under the purview of the AOHD Secretariat and Board of Management.

  • Towards A Global Ethic (An Initial Declaration & The Fifth Directive)

    This is a statement from Parliament of the World's Religions on coming together as a world to become more sustainable and care for the Earth. The text showcases their commitment to a culture of sustainability and care for the Earth, their support for gender equality, human rights, and a just economic order.

  • Texas Impact and Texas Interfaith Center for Public Policy

    Texas Impact exists to put faith into action. They equip faith leaders and their congregations with the information, opportunities, and outreach tools to educate their communities and engage with lawmakers on pressing public policy issues. They are an interfaith group that works together on issues such as racial discrimination, climate change, economic justice, and human rights that impact the most vulnerable people in our communities.

    The Interfaith Center is Texas Impact’s 501(c)(3) research and education partner. The Interfaith Center’s board includes thought leaders; government affairs professionals; public servants; and communications experts. They provide the political insight and guidance that help Texas Impact offer clear, relevant, information that faith communities need to be effective advocates.

  • Plant with Purpose

    Plant With Purpose’s programs equip farming families around the world to increase farm yields, heal damaged ecosystems, improve nutrition, and increase household savings and opportunities. Always standing with the world's most vulnerable populations, this integrated approach solves two major issues facing the world today: environmental degradation and rural poverty.

    You can plan a tree or fundraise in partnership with Plant with Purpose.

  • Federation of Zoroastrian Associations of North America (FEZANA)

    FEZANA is a non-profit religious group registered in the state of Illinois and formed to function as the coordinating organization for Zoroastrian Associations of North America. It serves as the coordinating body for 27 Zoroastrian Associations in the United States and Canada.

    On this website, you can learn more about the community of FEZANA , Zoroastrianism, their sustainability reports and other social activities.

  • How Religion Influences Our Relationship With the Environment

    This article, drawing references from a study in the Journal of Religion and Demography, summarizes how religions influence many environmentally relevant behaviors.

    The author and his colleagues discovered that countries with a lower religious population utilize more resources and emit more emissions, but they are also better prepared to deal with the environmental difficulties that emerge since they are wealthier. On the other hand, countries with more religious populations tend to use fewer resources, but they also have less capability to address environmental concerns and are more vulnerable to negative consequences, owing to their high levels of poverty and continued population increase.

    The link between religion, poverty, environmental impact, and governance is intricate and ever-evolving; the field continues to call for more research.

  • Religious Affiliation and Environmental Challenges in the 21st Century

    "As the impacts of climatic change increase, the share of the world population with a religious affiliation is expected to rise (from 84% in 2010 to 87% by 2050). Religion is important for climate change relevant behaviours, including fertility choices or whether one sees climatic change as due to human action or related to forces beyond human control. We conduct exploratory and descriptive statistical analyses to better understand the associations among religion, on the one hand, and economic development, greenhouse gas emissions, exposure to environmental stressors, and attitudes, beliefs and environmental performance, on the other. We show that countries with lower shares that are religious tend to have more emissions, to be better prepared for environmental challenges and have low or negative population growth. Countries with a greater proportion of religiously affiliated tend to have higher population growth, face more environmental risks and to be less prepared for those risks. Identifying groups that disproportionally cause or are exposed to environmental risks represents an issue of environmental justice. Understanding the religious composition of the world along with environmental changes can further help identify which environmental policies that could be more effective."

  • Green Umbrella Impact Team: Faith Communities Go Green

    MISSION: Partnering with religious communities to create a more sustainable and equitable future for all by mobilizing their moral voice to reduce the risk of catastrophic climate change.
    VISION: Religious communities collaborating to integrate care for creation in their lives and society.

  • The Giving Grove

    The mission of the Giving Grove is to provide healthy calories, strengthen community and improve the urban environment through a nationwide network of sustainable little orchards to dramatically increase access to healthy food.

    The Giving Grove envisions:
    - thousands of little orchards in food insecure urban neighborhoods across the nation;
    - a system of local food production that feeds people for decades;
    - a national network of neighborhood stewards trained in holistic methods for growing fruit; and
    - urban neighborhoods transformed by their own work and generosity.

  • The Story of Stuff (Documentary)

    The Story of Stuff is a short animated documentary about the lifecycle of material goods. The documentary is critical of excessive consumerism and promotes sustainability.

    Filmmaker Annie Leonard wrote and narrated the film, which was funded by Tides Foundation, Funders Workgroup for Sustainable Production and Consumption, Free Range Studios and other foundations. Free Range Studios also produced the documentary, which was first launched online on December 4, 2007.

    The documentary is used in elementary schools, arts programs, and economics classes as well as places of worship and corporate sustainability trainings. By February 2009, it had been seen in 228 countries and territories. According to the Los Angeles Times as of July 2010, the film had been translated into 15 languages and had been viewed by over 12 million people.

  • The U.S. Baha'i Office of Public Affairs

    The Office of Public Affairs for the Baha’is of the United States was founded in 1985 to represent the American Baha’i community on the national stage.

    Today, we collaborate with governmental and non-governmental organizations, individuals, and groups to advance thought around our focus areas, which currently comprise racial unity & justice, the environment, economic justice, human rights, the role of media in society, and gender equality & the advancement of women.

    Our Office operates under the auspices of the National Spiritual Assembly of the Baha’is of the United States, the elected governing body of the American Baha’i community.

  • ECHO Global Farm

    ECHO introduces sustainable plants, climate-resilient techniques, and technologies to farmers around the world who are struggling to feed their families.

    Through partnering with local NGOs, farmers, volunteers, and missionaries, ECHO is able to be efficient with their resources in providing aid where it's needed the most.

    Empty bellies and empty hearts lead to pain and suffering for individuals, families, and communities across the world. ECHO believes that as active participants in the Great Commission and stewards of great agricultural knowledge, it is their duty to grow and make disciples.