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  • Coronavirus, Faith Leaders, and Sustainable Development

    An event organized by the United Nations Environment Progamme and the Swedish International Development Cooperation Agency led a digital conference to discuss innovation to combat the environmental crisis in light of the COVID-19. The Faith for Earth Initiative calls for interfaith collaboration to combat environment problems. In the midst of a global crisis, the UN encourages this time to be used for innovation and educational progression. This quote from Iyad Abumoghi summarizes the mission:


    “'The coronavirus pandemic is focusing hearts and minds, says the director of Faith for Earth, Iyad Abumoghli. “Faith for Earth is mobilizing youth, the leaders of faith-based organizations, as well as scientists and theologians to work together for innovative change to speed up sustainable development.'”

  • Zero Net Energy Grants

    The Mennonite Creation Care Network published information on how a Mennonite Church congregation can qualify and get approved for a grant from the Pam De Young Net Zero Energy Fund. The grant would allow congregations to install solar panels, car charging stations, or other sustainable improvements. Any Mennonite Church USA congregations willing to become more sustainable are eligible for the grant.

  • Laudato Si’ in Columbus: Bishop Campbell Regales OSU Students with Historical Overview of Catholic Tradition

    Bishop Campbell spoke to OSU students about Laudato Si', specifically regarding how Catholic tradition develops the context for it.

    "Bishop Campbell highlighted four themes in his talk, including how Catholicism has considered nature for 2,000 years, a Catholic imagination of nature, historical trends of alienation from nature in the Western world, and a discussion of how sin – light and shadow of the world together – plays a role in our ecological situation."

    Please click on the link below to view the entire article.

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.