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109 items

  • Eco-Prayer Guidelines

    Eco–Prayer Guidelines offers suggestions for eco-prayer and good will intentions. They describe eco-prayer principles and explain why praying and positive intentions are important. Their 9 principles are listed in the guidelines and more information on the definition of eco-theology.

  • 7: An Experimental Mutiny Against Excess

    Overwhelmed by the excess in her own life, Jen Hatmaker and her family set out on a project they called “Seven.” Highlighting seven areas of excess, they committed to living a little more simply every month. Originally published in 2011 and updated in 2017, 7 has been utilized for book studies in many Christian faith communities. For those overwhelmed with the task of implementing creation care in their own lives, Hatmaker’s memoir tells of her family’s practical and faith inspired experiment. More information about Hatmaker’s project can be found on her blog.

  • A Prayer for Labour Day

    As Labor Day approaches, it is important to remember to relax and enjoy a day free of work. Godspace (https://godspacelight.com/about/) has offered a prayer to give thanks for the hard work of laborers and communities, and to reflect on gratitude, mercy, service, justice, and the beauty of creation through God’s work. This prayer is adapted from a prayer found on the Christ Church Ontario website.

  • For Love of Lavender

    For Love of Lavender is an account of how Christine Sine, creator of Godspace and writer for Evangelical Environmental Network MOMS, encountered God through the beauty, fragrance, and abundance of the lavender in her garden. Reflecting on her garden informs her of God's work and calls to mind numerous bible verses, including Proverbs 27:9: The heart is delighted by the fragrance of oil and sweet perfumes, and in just the same way, the soul is sweetened by the wise counsel of a friend. Christine also mentions how to use these lessons to teach children.

  • Congregational Profile: St Francis of Assisi parish Creation Care Team, Columbus, OH

    When St. Francis of Assisi’s Creation Care Team volunteered to take responsibility for caring for the church’s flower and vegetable gardens in the summer of 2018 it faced a challenge: how to dispose of yard waste in a responsible manner. The parish did not have resources to hire a vendor to appropriately dispose of leaves and garden debris and hauling it away in our private cars while possible would take extra time. The Team members did know though that we did not want to continue to toss the yard waste in the trash, which is what had previously been done.
     
    Luckily a solution was at hand: a new member of our parish and our Creation Care Team—Todd Marti-- serves as one of the “garden stewards” at Upper Arlington Lutheran Church’s community garden at Mill Run. Todd volunteered to haul away the yard waste from St. Francis and add it to the compost bins at the community garden. So St. Francis’ yard waste helps grow food that when harvested feeds hungry families through Neighbors (SON) Ministries’ Hilliard Free Lunch Summer Camp for Kids program, the Hilltop, Mid-Ohio Food Bank, and through Faith Mission-- a win for all involved.

  • Engaged Organizations: Stratford Ecological Center

    The Stratford Ecological Center is an organic farm and nature preserve that provides education sessions, tours, and hiking trails to the public. They also offer various workshops and classes on an ongoing basis.

    Trinity Catholic Elementary School 4th and 5th graders participation each year in a 5-day environmental camp "Messages of the Earth" at the Stratford Ecological Center.

  • Engaged Organizations: Black Church Food Security Network

    The Black Church Food Security Network strives to provide fresh produce to historically Africa American churches within the Baltimore Metro area. Their popup farm stands provide convenience to the public as they are able to set up during times when congregation members typically gather. Ideally, members will either start their own gardens on site or expand ones that they currently maintain. Often, the farmers or urban growers will offer to lead bible studies and include food security issues as part of the sessions.

  • Toledo Grows: Community Supported Agriculture (CSA)

    Community Supported Agriculture is run by grassroots organization Toledo Grows. Benefits of being a CSA shareholder include receiving weekly shares of quality, fresh farm products. Shareholders also can choose between a full share (portioned for a family of 3-4 for the week) or a half share (portioned for 1 or 2).

    Members support local farmers using sustainable growing methods—no harmful chemicals; receive a variety of vegetables and herbs, including many “staples” such as carrots, lettuce, peppers, onions, etc.—whatever is ready that week; experience new vegetables; and receive recipes and tips on cooking them.

  • Profile: Todd Marti

    Todd Marti, a parishioner at St. Francis of Assisi Parish in Columbus, serves as a “garden steward” for the community garden located on the grounds of the Upper Arlington Lutheran Church at Mill Run. Todd’s garden stewardship is a clear reflection of his care for creation and his fellow man. Each year vegetables are planted on two-thirds of the 12,500 square feet garden. When the tomatoes, beets, squash, lettuce and other vegetables are harvested they are donated to the Hilliard Free Lunch Summer Camp for Kids, and Mid-Ohio Food Bank partner pantries. On average 10,000 pounds of produce is harvested and donated annually. Over the life of the garden 130,000 plus pounds of produce have been donated. The recipient of the Franklin Park conservatory Growing to Green Gardener of the Year Award in 2012, Todd utilizes innovative gardening practices such as companion planting and sequencing of multiple crops to enhance output. The garden helps preserve God’s creation by composting food waste and coffee grounds from local coffee shops and restaurants. Yard waste is also composed including that generated by St. Francis of Assisi from its flower and vegetable gardens.

    When he is not working in the community garden—which he is every Saturday from spring until mid-November--or recruiting volunteers to help with weeding, planting and harvesting, Todd can be found at his day job as an Assistant Attorney General for State of Ohio.

  • Today is registration deadline for Columbus Diocese Creation Care Conference on Oct. 8

    The Columbus Diocese is offering a day of reflection, inspiration, study, and sharing of resources to help Columbus area Catholic communities respond to Pope Francis’ environmental urgings in his recent encyclical, Laudato Si: Caring for Our Common Home. The conference: “Enlivened by Laudato Si’: We Care for our Common Home: Our practical response to care for God’s creation” will be held at the Martin De Porres Center in Columbus from 10am-2pm on Saturday, October 8.

    The conference will feature creation care team building sessions, spirituality and worship, education, sustainability information for energy savings, and advocacy to care for creation and the poor. Dr. Greg Hitzhusen of the School of Environment and Natural Resources at Ohio State will deliver a keynote address.

  • Science Mike to speak tonight at Broad Street Presbyterian

    Event Announcement:

    Columbus Broad Street Presbyterian Church and the Presbytery of Scioto Valley Commission for Nurture and Outreach will host Science Mike on Friday, October 14.

    Mike McHargue is the host of two podcasts, Ask Science Mike and The Liturgists. Mike, an amazing and popular communicator, will be recording an episode of Ask Science Mike during his evening presentation at Broad Street PC.

    Tickets are $15 and are available from: www.findinggodinthewaves.com/tour

  • Profile: Rev. Pat Watkins

    The Reverend Pat Watkins is a missionary with the General Board of Global Ministries of The United Methodist Church. He is guiding a new, globally-focused United Methodist Ministry with God’s Renewed Creation, based at Global Ministries and also closely related to the Council of Bishops. While faith has traditionally looked at relationship with God and relationships with other people, he began to see a relationship between faith and the created order. Please click the link below to read more about Reverend Watkins:

  • New Community Project Creative Arts Page

    The New Community Project created a creative arts page to offer resources for justice, peace, and care for creation. In the caring for creation section, there are skits, checklists, and worship resources all centered around this topic.

  • Earth Ministry Songs and Hymns

    Earth Ministry has been a leader in engaging faith communities in environmental stewardship and advocacy. They have created a list of songs and hymns from various artist that are related to God's gift of creation. The list was compiled as a resource for creation-honoring worship services.

  • The Regeneration Project

    The Regeneration Project was created as the parent project of Interfaith Power&Light. It is meant to help deepen the connection between ecology and faith and to help people of faith recognize and fulfill their responsibility for the stewardship of creation. They do so through educational programs for clergy and congregations

  • Skits & Readings - Creative Arts and Educational Resources

    Worship resources on the themes of justice, peace, and care for creation curated by the New Community Project. This is a list of activities to engage and educate students on christian and sustainability teachings.

  • A Buddhist Perspective on the Eco-Crisis from David Loy

    This short video consists of David Loy discussing the Buddhist perspective on the Eco-crisis. He begins by describing anata, the belief that all things are constantly changing and there can be no such thing as a permanent self. He then talks about dukkha, which is the idea that human experience is short-lived and suffering results from excessive desire. These ideas come together to describe the Buddhist idea that there is no “self.” Loy maintains that, “our sense of self is usually haunted by a sense of lack.” This sense of lack and false sense of “self,” create issues for people that can be related to consumerism, the Eco-crisis, and more.

  • The Worship of Nature

    The Worship of Nature is a poem by John Greenleaf Whittier published in 1867. The poem describes nature and forests as a holy place and Whittier makes a comparison to it being an altar. He describes the winds as hymns of praise and the blue sky as the temples arch.

  • Environmental Theology in Sikhism

    The Sikh scripture declares that the purpose of human beings is to achieve a blissful state and be in harmony with the earth and all creation. They believe that humans have drifted away from that ideal and that this crisis is in need of an immediate and urgent solution. The crisis requires going back to the basic question of the purpose of human beings in this universe and an understanding of ourselves and the Divine creation.

  • Love and Environmentalism

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores how love and care impact how people interact with the environment, and how spirituality views and impacts this. It discusses how religion encourages love and how love encourages environmentalism, and how the three work together. Below is the first paragraph of the chapter to introduce the discussion.

    "My mother had one general rule for me as I was growing up: to respect others, respect myself, and respect the environment. Obviously there were more rules that fell under this— 'clean the dishes after school' being one I was just as frequently reminded of—but they all fell under this principle in some form. This was also the basis of my environmental education: respecting the environment, showing it the care, love and awe that it deserved, was a fundamental aspect of our lives. Every time we would go outside or take a hike, I would be reminded not to touch anything I didn’t have to, to leave things the way I found them, and to appreciate the beauty of our surroundings. These ideas of respecting others and your surroundings are common themes in religious doctrines as well—'love thy neighbor' is a common refrain, and one that is often used in religious environmental arguments. As can be seen in many religious statements on environmental crises, protecting those less fortunate than yourself (respecting others) and protecting the gift of creation (respecting the environment) are the focal points of religious arguments in support of environmental action. Yet the love of nature is often underappreciated or overlooked when it comes to discussions of the environment, despite its universality. Perhaps because the concept is emotional rather than scientific, love is more easily dismissed as a weak persuader, but because it is so basic to humans it stands to be one of the more powerful forces we have available to us. As a common religious and moral value, the love and respect that people are asked to treat their surroundings with is a significant driver in environmentalism, both to better understand the environment and to create a sense of responsibility in preserving it."

  • Origins of the Pro-Religion, Anti-Environmentalist Conservative Stereotype

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the relationship between political affiliation and environmental values, as well as the stereotypes surrounding them. It examines how religion interacts with political views and the evolution of environmental values thoughout political and religious history. Below is the first paragraph of the chapter to introduce the discussion.

    "The conception of someone who is 'anti-environment' usually evokes one of two images: 1) a fat cat in a suit, smoking a cigar while lining the pockets of the fossil fuel industry, or 2) a truck-driving rural American scoffing at the Prius-driving liberals in the cities who preach about their recycling practice. This chapter focuses on the second image...The distinction has been made clear in our minds: liberals care about the environment and conservatives don’t. This, along with another common conception that conservatives are religious while liberals aren’t, paints an inaccurate picture that drives religious conservatives out of the environmental conversation. How did this happen?"

  • Sustainability Photo Contest

    This RESTORExchange photo contest is being brought back from the pre-COVID era, and with an added collaboration with the Sustainability Institute. It's based around the question "What does sustainability look like?" This can include sustainability in environmental justice, technology, energy, lifestyle and wellbeing, society and culture, economy and politics, and any other context where you see sustainability in action. We want to see your perspectives and show all the different places that sustainability is practiced! Winning photos will be decided by a panel of judges (yet to be determined), and the top four photos will win a prize! First place will receive $400, second place will receive $300, third place will receive $200, and an honorable mention will receive $100. Submissions will be accepted through March 15, 2023.

  • Marianist Environmental Education Center

    "The Marianist Environmental Education Center (MEEC) is an environmental education community in the Catholic tradition. In Mary's hope-filled spirit, we preserve and act in communion with the land and educate other communities in sustainability through ecology-based simple living, social justice and spirituality."

  • Advent Simplicity Challenge

    "This Advent, commit to simplicity. In a season that can mistakenly be focused on gifts and consumption, explore ways to live simply as we hopefully prepare for the coming of Jesus and the restoration of the earth. This year, we’ll be mixing in new daily challenges, as well as accompanying PDFs for folks who prefer not to use the interactive calendar."

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"