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127 items

  • San Diego Creation Care Team Success Stories

    Catholic Climate Covenant has created two short videos to discuss how different churches in the San Diego diocese in California have worked to be better stewards of God’s creation. The parish of Our Mother of Confidence in San Diego, California, has taken action to reduce water and energy usage while the Saint James Parish and Academy in Solana Beach, California, has implemented environmentally conscious projects and initiatives in their community.

  • “Worldviews” in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Worldviews," takes a close looks at what has led humans to treat the earth so poorly. It highlights various ways of viewing and comprehending the world around us, especially in the West. It offers that ideas such as dualism have been toxic to our understanding of the world and our relationship to it.

  • "Theology in Support of Simplicity and Eco-Justice" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Theology in Support of Simplicity and Eco-Justice," captures the Biblical and faith inspired foundation of the movement toward simplicity. It encourages those who are participants in a culture of over-consumption to reconsider their lifestyles and reverse the damage done to the gift that we have received.

  • “Simplicity is Nothing New” in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Simplicity is Nothing New," looks back to ways that the Holy Spirit has inspired simplicity in the lives of Christians through the ages. It provides a framework for the 21st century pursuit of simplicity in American and Christian history.

  • "Social Structures and the Politics of Simplicity" in Simpler Living, Compassionate Life

    Simpler Living, Compassionate Life, is a book from Earth Ministries that consists of both essays and community guides regarding humanity’s relationship to our earthly home. This section, "Social Structures and the Politics of Simplicity," looks at systems in society that perpetuate and encourage over-consumption. From theology to capitalism to advertising, authors call out ways in which we have built our world for destruction. It focuses not only on personal choices, but the necessity of engaged politics and policy. For the full version Moriah Reichert's review of this section of the book, visit the link below.

  • God’s Gift of Water

    Creation Justice Ministries encourages Christian communities to consider water as a sacred gift from God that connects and sustains all life. They have created a free Christian education resource on water that includes liturgical resources, sermon starters, and ideas to take action.

  • Season of Creation Week 1: A Culture of Relationships That Heals our Throwaway Culture

    For each week of the Season of Creation, the World Council of Churches offers a resource for celebrating creation. The first week focuses on the throwaway culture that society has created and urges individuals to instead focus on just and sustainable practices. The document includes a call to prayer, a scripture reading, a hymn, and a responsive reflection.

  • Faith Based Farms

    Faith Based Farms is a webinar about families and communities from across the United States demonstrating their faith through farming. Colm Flynn, a freelance reporter, conducted his research by traveling from New Jersey, to Wisconsin, and to Michigan. During his journey, he enjoyed conversations with a range of diverse individuals and faith-based groups.

  • The Villa Farm

    The Villa Maria, located in Villa Maria, Pennsylvania, describes itself on their website as the following: "Operating on 759 acres, the farm of Villa Maria Community Center is an integral part of the heritage of the Sisters of the Humility of Mary. The farm serves as a symbol of the struggle and sacrifice of a small group of women who settled on the Lawrence County land in 1864 and succeeded in establishing a viable, productive farm when others before them had failed. Land management at the farm is based on spirituality, sustainability, simplicity and the preservation of all local life systems." The greenhouse is open seasonally along with a produce market that sells the food grown.

  • Columbus Catholic School becomes Designated GreenSpot School

    The GreenSpot School designation indicates that a school has taken initiatives to educate their students and staff about sustainability, water issues, conserving energy, reducing waste, and green transportation. St. Mary School Catholic school has become the first in Columbus to earn this designation. They have implemented a recycling program, local garden, and composting, which qualified them to become a GreenSpot School. They have created a short video of students discussing their engagement and staff discussing the impact of becoming a GreenSpot School.

  • Columbus bonds with Ghana sister city through agriculture project

    Roman Catholic Cardinal Peter Turkson spoke at Mershon Auditorium at The Ohio State University in 2015. The proceeds from his talk with OSU President Michael Drake were used as matching funds in a grant from the Initiative for Food and Agricultural Transformation (InFACT) discovery theme program. The proceeds funded an agricultural exchange between Accra, Ghana, and Columbus, Ohio.

  • Water

    The Presbyterian Church (U.S.A.) Presbyterian Mission website provides some helpful resources on critical water issues, with a special focus on the problems that result from fracking. Included are additional resources to learn more about fracking. With regard to community specific issues, they provide suggestions to encourage residents to investigate, educate, and act to take appropriate measures to alleviate the problems.

  • Report and Recommendations on Limited Water Resources and Takings

    The 216th General Assembly of the Presbyterian Church U.S.A. put forth this report on recommendations regarding critical water issues. The first half discusses water with regard to ethical considerations and sustainability. The second part provides an action/study guide that is designed for individual use as well as educational purposes.

  • We Are What We Eat

    The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption.

  • Restoring Creation for Ecology and Justice

    This report was adopted by the 202nd General Assembly (1990) Presbyterian Church (U.S.A.). Their Committee on Social Witness Policy urges the assembly to adopt specified policies within the document. The report covers of multitude of critical environmental issues, with sound policy recommendations and actions that congregations can take to support the myriad of sustainability issues.

  • A Quaker Response to the Crisis of Climate Change

    A Quaker Response to the Crisis of Climate Change discusses how climate change and consumer waste negatively impacts disadvantage populations the most. The first two paragraphs of the introduction are stated below:

    "The crisis of global climate change represents a supreme test of humanity’s collective wisdom and courage. Our immoderate use of the Earth’s resources violates the entire biosphere, threatening the lives of millions of people and the habitats of thousands of species. Many of the poorest people are already suffering a changed climate; they are
    asking us all to act.

    How has humanity produced this crisis? Our faith response is that prevailing social values have obscured what it means to live authentically on this Earth. In rich European countries we consume more than we need within an economic system that divides us as a society; in much that we do, we cause harm to the planet and each other without enriching our lives."

  • The Kabarak Call for Peace and Ecojustice

    The Kabarak Call for Peace and Ecojustice, at the World Conference of Friends in 2012, maintains that we live in times in which the Earth can not replenish itself, so we must intervene where we can. In addition, we need to look out for our fellow humans, especially those who are less fortunate than us. The following paragraph provides the introduction to the text:

    "In past times God’s Creation restored itself. Now humanity dominates, our growing population consuming more resources than nature can replace. We must change, we must become careful stewards of all life. Earthcare unites traditional Quaker testimonies: peace, equality, simplicity, love, integrity, and justice. Jesus said, 'As you have done unto the least… you have done unto me'. We are called to work for the peaceable Kingdom of God on the whole earth, in right sharing with all peoples. However few our numbers, we are called to be the salt that flavours and preserves, to be a light in the darkness of greed and destruction."

  • Water

    The World Council of Churches discuss the issues of access to fresh water in various parts of the world and its impact on the survival of many communities, as well as biodiversity in general. The following excerpt provides more detailed information on this environmental injustice:

    "The survival of 1.2 billion people is currently in jeopardy due to lack of adequate water and sanitation. For the same reason, the lives of 6,000 children are lost every day. For those struggling with HIV/AIDS, poor or no water is yet another barrier to overcome.

    In today’s world unequal access to water causes conflicts between and among people, communities, regions and nations. These conflicts exist in areas where there is a lack of water or where the main part of the water resource is polluted. Very often in these situations the poorest people bear the heaviest burden."

  • Going Vegan for Lent can Orient us towards Christ's calling

    Elyse Durham writes that it is becoming increasingly common for people to give up meat for lent, and makes note that many of the farming practices we use today are unnecessarily cruel. In addition, the consumer culture in America tempts Christians to live lives of greed instead of virtue. Karen Swallow brings up the idea of "reducetarianism," simply considering the amount of meat you consume and its implications for the environment. Fasts and veganism are suggestions for Christians who want to move away from a life of over-consumption.

  • Wanted: Innovative Farmers to Help Slow Algal Bloom on Lake Erie

    The Christian Science Monitor has written an article discussing how agricultural nutrients in the Maumee River, Lake Erie’s biggest source of pollution, are reaching record proportions. Most nutrient pollution is caused by large storms, and with climate change, these storms are becoming increasingly more common. The USDA reports that farmers are making headway toward reducing nutrient pollution on a voluntary basis, but many researchers say that these efforts are not sufficient. A recent report suggests additional outreach, an increased focus of conservation dollars, and mandated soil testing.

    Wetland restoration – bringing back bits of the Black Swamp— can play a pivotal role in clearing algal bloom in Lake Erie. The Black Swamp Conservancy is currently working on turning 60 acres back into swamp in northwestern Ohio. William Mitsch, a retired Ohio State University professor and wetlands expert, hopes to eventually restore a tenth of the Black Swamp (about 100,000 acres) to provide a substantial cleaning of Lake Erie.

  • Engaged Organizations: Lake Erie Institute

    Lake Erie Institute (LEI) is an environmental education organization that was formed through world visions of forward thinking environmentalists, activists, ecological leaders and educators. Over the years, they have designed workshops, retreats, and professional training programs that empower participants to become leaders to engage in re-visioning their own lives, other organizations, communities, and the world. Their offerings provide opportunities for individuals to connect more deeply with one's true self, by strengthening their ties to the Earth and relationships with others in order live more whole, healthy, and harmonious lives.

  • Cleveland's St. Casimir Church Implements Green Infrastructure Practices

    St. Casimir Church of the Cleveland Catholic Diocese wins the Northeast Ohio Regional Sewer District's Green Infrastructure Grant! The church will be implementing permeable pavers, and rain water basins with the grant. This effort helps give stormwater new life and redirect water pollution. St. Casimir's expresses gratitude for their community's support. Read more at the link below.

  • The Importance of Water to Faith Communities, and How to Conserve it!

    The Ohio Interfaith Power and Light provides information on the spiritual importance of water, along with a teaching activity for the topic. The attached also includes tips on how to help your congregation conserve water.

  • Saving Buffalo Reef

    This 11-minute video, by the Great Lakes Indian Fish & Wildlife Commission (GLIFWC), informs the viewer of the natural, cultural, and economic importance of Buffalo Reef. This reef is located off the Keweenaw Peninsula, Michigan, in Lake Superior. Buffalo Reef is currently under ecological distress due to local mining activities. Current Tribal, State, Federal, and Academic efforts are underway to help restore this significant environmental feature, as documented in this video.

  • Profile: Rev. Dr. Heber M Brown

    Rev. Dr. Heber M. Brown is a Baptist pastor in Baltimore, Maryland. Brown is committed to social development and has been instrumental in the creation of several programs in the Baltimore area. These include Orita’s Cross Freedom School, of which he is the founding director, and the Black Church Food Security Network. The latter works to support the accessibility of food by linking historically African American congregations with urban growers and Black farmers. Brown has received a number of awards recognizing his work, including the Ella Baker Freedom Fighter Award and the Food Justice Award from the Baltimore City Office of Civil Rights.