Search

50 items
list | grid

50 items

  • The Little Minyan Kehilah/Sukkat Shalom

    The Little Minyan is a Reconstructionist/Jewish Renewal congregation located in the Clintonville neighborhood of Columbus, Ohio. In this article, Rabbi Jessica K. Shimberg, the congregation’s spiritual leader, discusses the recent name change to Sukkat Shalom. She offers that the congregation has grown to the extent that they chose a new name that does not include the word "little" in it. The congregation is heavily involved in community outreach and provides an outlet for community service and spirituality. It is committed to sharing resources to help the planet.

  • Environmental Statement – Mennonite Church

    Like many other religions, the Mennonite Church has released a statement about the need to take care of our environment. They are encouraging this attitude of caring for our planet among their members by using biblical text. It focuses on helping people choose simpler lifestyles, and seeking justice for the environment.

  • United Methodist Agency Green Roof

    John Hill, from the Board of Church and Society at the United Methodist Agency, narrates the video below about their recent green roof addition. The series of squares used covers the entire area of the flat roof, reducing energy consumption, making the building cooler in the summer and warmer in the winter. In addition, and equally important, it reduces storm water runoff. When it rains, the water remains in the roof rather than adding pollutants into the nearby watershed, which feeds into the Chesapeake Bay.

  • Engaged Organizations: General Board of Global Ministries

    General Board of Global Ministries discuss their vision and span of their work on their website. Their areas of impact run the gamut for a multitude of environmental and social justice issues:

    "Connection is at the core of our work. Global Ministries connects The United Methodist Church, its people and congregations to partner with others engaged in God’s global work, which takes place in a variety of settings, countries and cultures.

    Global Ministries works through missionaries and partners in more than 60 countries around the world. "

  • Profile: Paula Penn-Nabrit (Founder of The Charles Madison Nabrit Memorial Garden)

    Paula Penn-Nabrit's autobiography (from her website):

    "Spiritually, I’ve been blessed as a practicing Christian, a 4th generation member of The Church of Christ of the Apostolic Faith, the same apostolic/pentecostal church my great-grandparents joined 100+ years ago.

    Physically, I’m blessed as an 8th generation, native-born American of the African diaspora. I’m blessed to be a widow who was happily married for 36 years, 8 months and 22 days to an incredible man, Charles “CMadison” Nabrit. And CMadison and I were incredibly blessed by the opportunity to parent and then homeschool three fabulous sons, twins Charles and Damon who arrived in 1980, and Evan who arrived in 1982.

    Academically, I’ve been blessed by my parents’ willingness to help pay for my education first at Columbus School for Girls and then Wellesley College. And I was further blessed by their willingness to help CMadison fund my quest for that terminal degree at the Moritz College of Law at The Ohio State University.

    Professionally, I continue to be blessed by decades of successful operation with my consulting firm, PN&A, Inc. www.nabrit.com/pna. I started PN&A, Inc. in 1986. Next in 1990 I convinced CMadison we could stay married and work together, then in 2007 we welcomed first Damon our tech guru and later Charles as researcher and presenter into the business and finally in 2009 Evan, our youngest and a freakishly brilliant artist, agreed to manage our freelance graphics and client videos. I’m blessed to see PN&A, Inc., a black, women-owned, family-run, information-based business moving into the 2nd generation.

    Intellectually, I’ve been blessed to write several books, including Morning by Morning: How We Home-Schooled Our African-American Sons to the Ivy League @2003, Random House and most recently The Power of a Virtuous Woman @2012.

    Personally, I’m blessed by my extended family. In 1980 with the birth of their first grandchildren my parents began a tradition of gathering their children, their children’s spouses and their grandchildren for dinner each Sunday after church. Attendance at Grandmother and GrandDad’s Sunday dinners has grown to include nine grandchildren. We miss CMadison and Daddy, but we continue to be blessed by their memory and their legacy."

  • Engaged Organizations: A Rocha International

    A Rocha International discuss their mission on their website:

    "At A Rocha USA, our mission is to restore both people and places through collaborative, community-based conservation.

    We resource Christians to care for creation where they live by building a network of hands-on conservation projects in communities across the nation. Through partnerships with individuals, churches, and community groups, we provide content, curriculum, and a network of support for improving local habitats and increasing biodiversity."

  • Engaged Organizations: Buddhist Peace Fellowship

    The Buddhist Peace Fellowship discuss their purpose and mission on their website:

    "Shapes movements for ecological and social justice by sharing spiritual-political practices and resources. We come together from multiple lineages, Buddhist and otherwise, to support bold, creative, loving actions to block systemic harm, while building collaborative tools and gatherings that give us the strength to be with our suffering, in order to transform towards liberation."

  • Engaged Organizations: Sisters of Mercy of the Americas

    Sisters of Mercy of the Americas has both sponsored and co-sponsored faith based organizations that focus on ecological issues. One of the organizations is Mercy Ecospirituality Center.

  • Engaged Organizations: Mercy Ecospirituality Center

    Mercy Ecospirituality Center discuss their various environmental/spiritual offerings of their retreat center on their website:

    "Mercy Ecospirituality Center of Mercy Ecology, Inc. is a sponsored work of the Sisters of Mercy. We are committed to reflection, education and living gently in mutual relationship with the Earth. We offer hospitality for those seeking solace and to refresh their spirit in the beauty of creation, as well as programs in ecospirituality.

    The Benedictine monks of Elmira, NY gave the 39-acre property located in the rural beauty of Vermont to the Vermont Sisters of Mercy. Sisters Judy Fortune and Elaine Deasy directed it as Lumen Christi Retreat House for many years, but after Lumen Christi closed, a group of Sisters established it as an Ecospirituality Center, originally named Mercy Farm in 2010."

  • Engaged Organizations: New Dawn Earth Center

    New Dawn Earth Center offers sustainability educational programs and activities for both children and adults. As indicated on their Facebook website:

    "The New Dawn Earth Center invites everyone to learn from, honor and celebrate the interconnectedness of all life. We aim to create a space where humans can be in relationship with Earth and thereby nurture their own spirit."

  • Shinto Faith Statement on the Environment

    Shintoism belief system maintains that all earthly entities have their own spirituality and that the natural environment and people are of blood kin. The Interfaith Center for Sustainable Development posted a Shinto faith statement on the environment, prepared by the Jinja Honcho (the representative body of all Shinto Shrines in Japan) on their website.

  • Daoist Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Daoist faith statement from The China Daoist Association on the environment on their website. The following statement excerpt is shown below:

    "With the deepening world environmental crisis, more and more people have come to realize that the problem of the environment not only is brought about by modern industry and technology, but also has a deep connection with people’s world outlook, with their sense of value, and with the way they structure knowledge. Some people’s ways of thinking have, in certain ways, unbalanced the harmonious relationship between human beings and nature, and overstressed the power and influence of the human will. People think that nature can be rapaciously exploited.

    This philosophy is the ideological root of the current serious environmental and ecological crisis. On the one hand, it brings about high productivity; on the other hand, it brings about an exaggerated sense of one’s own importance. Confronted with the destruction of the Earth, we have to conduct a thorough self-examination on this way of thinking."

  • Confucian Statement on the Environment

    This Confucian statement on the environment discusses the importance of appreciating the beauty of nature. Human exploitation has disrupted this beauty, causing an imbalance in harmony among all forms of life. Interfaith Center for Sustainable Development has posted the following statement on its website:

  • Zoroastrian Ecology

    The Interfaith Center for Sustainability posted a Zoroastrian statement on ecology on their website. The following is an excerpt discussing the seven bounteous creations:

    "The role of mankind in the world is to serve and honor not just the Wise Lord but the Seven Bounteous Creations of the sky, water, earth, plants, animals, man, and fire—gifts of God on High to mankind on earth.

    The great strength of the Zoroastrian faith is that it enjoins the caring of the physical world not merely to seek spiritual salvation, but because human beings, as the purposeful creation of God, are seen as the natural motivators or overseers of the Seven Creations. As the only conscious creation, mankind has the ultimate task of caring for the universe."

  • Druze Theology of the Forests

    A Druze theology of the forests statement emphasizes human responsibility to care for the Earth to maintain life harmony. There is a specific emphasis on forests and similar nature areas as these are conducive to worship and meditation. Interfaith Center for Sustainable Development posted the following statement excerpt on their website:

    "Forests and natural reserves are sites conducive to worship, meditation and going beyond yourself and the purely material. But does this happen through misuse, avarice and destruction of the forests? Of course not. It happens because of an appreciation – through the forests – of the divine grace and wisdom in ordering the universe and placing the mind as an arbitrator that decides what could be beneficial and what is an impermissible violation. This is exactly as in our daily lives both for ourselves and our society where it is possible for us to transform suffering into joy, emotion into blessing and nature into a source of bliss and worship."

  • Sufism Ecology

    This Sufism ecology statement posits that nature takes a central position in life - a place where one can find truth. Conservation and protection of the natural environment is a spiritual priority with the Sufism faith. The Interfaith Center for Sustainable Development posted this Sufism ecology statement on their website:

  • Baha'i Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Baha'i faith statement, from the Baha'i Office of the Environment, on their website. Below is the introduction within the statement:

    "In this age of transition toward a world society, protection of the environment and conservation of the earth’s resources represent an enormously complex challenge. The rapid progress in science and technology that has united the world physically has also greatly accelerated destruction of the biological diversity and rich natural heritage with which the planet has been endowed. Material civilization, driven by the dogmas of consumerism and aggressive individualism and disoriented by the weakening of moral standards and spiritual values, has been carried to excess.

    Only a comprehensive vision of a global society, supported by universal values and principles, can inspire individuals to take responsibility for the long-term care and protection of the natural environment. Baha’is find such a world-embracing vision and system of values in the teachings of Baha’u’llah, which herald an era of planetary justice, prosperity, and unity. "

  • Hindu Ecology

    Among other philosophical beliefs of Hinduism, adherents advocate for the sacredness of all life forms, simple living, and inner peace. This Hindu statement on ecology, compiled and edited by Ranchor Prime and published by the World Bank in 2003, is posted on the website for Interfaith Center for Sustainable Development:

  • Sikh Faith Statement on the Environment

    This Sikh faith statement on the environment, based on the 1995 Windsor Statements, is posted on the Interfaith Center for Sustainable Development. Below is the introduction to the statement:

    "The Sikh scripture, Guru Granth Sahib, declares that the purpose of human beings is to achieve a blissful state and to be in harmony with the earth and all creation. It seems, however, that humans have drifted away from that ideal. For the earth is today saturated with problems. It is agonizing over the fate of its inhabitants and their future! It is in peril as never before. Its lakes and rivers are being choked, killing its marine life. Its forests are being denuded. A smoky haze envelops the cities of the world. Human beings are exploiting human beings."

  • Buddhist Faith Statement on the Environment

    Interfaith Center for Sustainable Development posted a Buddhist faith statement on the environment on their website. According to the Vietnamese monk Venerable Thich Nhat Hanh:

    “Buddhists believe that the reality of the interconnectedness of human beings, society and Nature will reveal itself more and more to us as we gradually recover—as we gradually cease to be possessed by anxiety, fear, and the dispersion of the mind. Among the three—human beings, society, and Nature—it is us who begin to effect change. But in order to effect change we must recover ourselves, one must be whole. Since this requires the kind of environment favorable to one’s healing, one must seek the kind of lifestyle that is free from the destruction of one’s humanness. Efforts to change the environment and to change oneself are both necessary. But we know how difficult it is to change the environment if individuals themselves are not in a state of equilibrium.”

  • Christian Ecology

    Interfaith Center for Sustainability Development posted a Christian ecology statement, based on the 1995 Windsor Statements, on their website. The following is an excerpt discussing the challenges that have persisted over time with regard to the care for creation:

    "In the words of the Orthodox Patriarchate, ‘This may well mean that just as a shepherd will in times of greatest hazard lay down his life for his flock, so human beings may need to forego part of their wants and needs in order that the survival of the natural world can be assured.'

    The challenge to all Christians is to discover anew the truth that God’s love and liberation is for all creation, not just humanity, and to seek new ways of living that restore balance and hope of life to the endangered planet."

  • Pope Francis' Speech on UN World Environment Day

    Pope Francis's speech on the United Nations World Environment Day emphasizes the importance of world solidarity to counter what he deems a current culture of waste. One prevailing message is the danger of consumerism. The pope extends a challenges to forgo excessive wealth in exchange for living a more simplistic lifestyle, which can help combat world health and hunger issues.

  • Common Declaration on Environmental Ethics

    On June 10, 2002, Pope John Paul II and Ecumenical Patriarch Bartholomew I issued a declaration on the environment. The introduction to the declaration is stated below:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • Message by His All-Holiness Ecumenical Patriarch Bartholomew to the United Nations Conference of the Parties (COP 24) (Poland)

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the United Nations of the Parties (COP 24) in Poland, December 3-14, 2018. He emphasized the collective responsibility among all citizens to alleviate the climate problems. One key point includes the urgency to focus on lighter carbon footprints to preserve the Earth to assist in alleviating poverty and suffering.

  • Resolution on Global Warming and Atmospheric Degradation

    The Church of the Brethren of The General Board issued their Resolution on Global Warming and Atmospheric Degradation on October 21, 1991. The final section of the resolution, discussing the General Board commitment, is as follows:

    "FURTHER the General Board commits itself to; support and participate in national and international networks of religious bodies and other non-governmental organizations addressing the greenhouse effect; and continue through its program staff, within the context of a theology based on caring for the earth, and educational effort to acquaint the members of the Church of the Brethren with the nature, causes, and consequences of the greenhouse effect, including suggestions for individual and collective action to help address the problem. This will include the promotion of the use of the General Board’s study resource, Creation in Crisis: Responding to God’s Covenant, in all congregations. We will elicit the cooperation of District Executive as agents within each district to work directly with pastors to reach the membership of the church."