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  • A Prayer for Labour Day

    As Labor Day approaches, it is important to remember to relax and enjoy a day free of work. Godspace (https://godspacelight.com/about/) has offered a prayer to give thanks for the hard work of laborers and communities, and to reflect on gratitude, mercy, service, justice, and the beauty of creation through God’s work. This prayer is adapted from a prayer found on the Christ Church Ontario website.

  • For Love of Lavender

    For Love of Lavender is an account of how Christine Sine, creator of Godspace and writer for Evangelical Environmental Network MOMS, encountered God through the beauty, fragrance, and abundance of the lavender in her garden. Reflecting on her garden informs her of God's work and calls to mind numerous bible verses, including Proverbs 27:9: The heart is delighted by the fragrance of oil and sweet perfumes, and in just the same way, the soul is sweetened by the wise counsel of a friend. Christine also mentions how to use these lessons to teach children.

  • Earth Ministry Songs and Hymns

    Earth Ministry has been a leader in engaging faith communities in environmental stewardship and advocacy. They have created a list of songs and hymns from various artist that are related to God's gift of creation. The list was compiled as a resource for creation-honoring worship services.

  • Skits & Readings - Creative Arts and Educational Resources

    Worship resources on the themes of justice, peace, and care for creation curated by the New Community Project. This is a list of activities to engage and educate students on christian and sustainability teachings.

  • The Worship of Nature

    The Worship of Nature is a poem by John Greenleaf Whittier published in 1867. The poem describes nature and forests as a holy place and Whittier makes a comparison to it being an altar. He describes the winds as hymns of praise and the blue sky as the temples arch.

  • Evolution of the Collective Unconscious

    "The collective unconscious is made up of experiential knowledge, symbols, and imagery that humans are naturally born with (no tabula rasa) and are rooted in ancestral experience and shared by all persons in all cultures. After millennia of evolution, the current collective unconscious of humanity would seem to include human exceptionalism, patriarchal hegemony, short-terminism, delusions of grandeur, illusions of unending growth, and the idolatry of technology. As the planet becomes overloaded with industrial civilization, our collective mindset seems to be unwilling to think long-term and face the realities of ecological overshoot. It remains to be seen whether our collective mindset can evolve to voluntarily refocus human agency toward contraction of the human enterprise, simplification of lifestyles, and peaceful resolution of conflicts before it is too late to prevent a chaotic collapse of industrial civilization."

  • Taoist monks find new role as environmentalists

    This article details the efforts of Taoist leaders in China to incorporate sustainability in Taoist temples and promote a culture of environmentalism. Since 2006, the Daoist Ecological Protection Network has gained the support of 120 temples who have converted to the use of solar panels and biofuels. Taoist monks noticed many people to be ignorant towards their environmental impact, living a life of hyper-materialism. Monks wanted to help educate society about the actions that can be taken to ameliorate environmental issues both at the temples and in daily life. This pursuit is driven by a fundamental belief in Taoism to live in harmony with nature, a value that could have large impacts on society if adopted.

  • 52 Ways to Care for Creation: January 2024

    "Download the January 2024 52 Ways to Care for Creation bulletin insert! Use this resource to deepen your congregation’s commitment to creation justice. Each week highlights a creation justice idea for action or reflection for yourself and your community."

  • Envisioning the Daoist Body in the Economy of Cosmic Power

    "From a sociological perspective, religious traditions represent and construct the collective values and systems of meaning of human societies. As such, religious traditions influence the way their adherents interpret their experience of the world and, consequently, influence their actions upon it. Religious ideologies, however, are themselves always in medias res. Even though their adherents may uphold an eternal vision of archaic principles handed down from the gods, in actuality this vision is continuously renegotiated and reconstructed in conversation with the changing demands of historical and cultural context."

  • Catholicism and the Natural World

    Religious writer Thomas Storck's field guide for navigating environmentalism for devout Catholic congregation members takes an in-depth look into the Catechism of the Catholic Church and how it portrays creation of the environment and instructs Catholic followers on how to relate with that creation and behave accordingly. It touches on Pantheism and Deism and how they clash with traditional Catholic ideas of creation and environmentalism.