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117 items

  • Shinto Faith Statement on the Environment

    Shintoism belief system maintains that all earthly entities have their own spirituality and that the natural environment and people are of blood kin. The Interfaith Center for Sustainable Development posted a Shinto faith statement on the environment, prepared by the Jinja Honcho (the representative body of all Shinto Shrines in Japan) on their website.

  • Daoist Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Daoist faith statement from The China Daoist Association on the environment on their website. The following statement excerpt is shown below:

    "With the deepening world environmental crisis, more and more people have come to realize that the problem of the environment not only is brought about by modern industry and technology, but also has a deep connection with people’s world outlook, with their sense of value, and with the way they structure knowledge. Some people’s ways of thinking have, in certain ways, unbalanced the harmonious relationship between human beings and nature, and overstressed the power and influence of the human will. People think that nature can be rapaciously exploited.

    This philosophy is the ideological root of the current serious environmental and ecological crisis. On the one hand, it brings about high productivity; on the other hand, it brings about an exaggerated sense of one’s own importance. Confronted with the destruction of the Earth, we have to conduct a thorough self-examination on this way of thinking."

  • Confucian Statement on the Environment

    This Confucian statement on the environment discusses the importance of appreciating the beauty of nature. Human exploitation has disrupted this beauty, causing an imbalance in harmony among all forms of life. Interfaith Center for Sustainable Development has posted the following statement on its website:

  • Zoroastrian Ecology

    The Interfaith Center for Sustainability posted a Zoroastrian statement on ecology on their website. The following is an excerpt discussing the seven bounteous creations:

    "The role of mankind in the world is to serve and honor not just the Wise Lord but the Seven Bounteous Creations of the sky, water, earth, plants, animals, man, and fire—gifts of God on High to mankind on earth.

    The great strength of the Zoroastrian faith is that it enjoins the caring of the physical world not merely to seek spiritual salvation, but because human beings, as the purposeful creation of God, are seen as the natural motivators or overseers of the Seven Creations. As the only conscious creation, mankind has the ultimate task of caring for the universe."

  • Druze Theology of the Forests

    A Druze theology of the forests statement emphasizes human responsibility to care for the Earth to maintain life harmony. There is a specific emphasis on forests and similar nature areas as these are conducive to worship and meditation. Interfaith Center for Sustainable Development posted the following statement excerpt on their website:

    "Forests and natural reserves are sites conducive to worship, meditation and going beyond yourself and the purely material. But does this happen through misuse, avarice and destruction of the forests? Of course not. It happens because of an appreciation – through the forests – of the divine grace and wisdom in ordering the universe and placing the mind as an arbitrator that decides what could be beneficial and what is an impermissible violation. This is exactly as in our daily lives both for ourselves and our society where it is possible for us to transform suffering into joy, emotion into blessing and nature into a source of bliss and worship."

  • Sufism Ecology

    This Sufism ecology statement posits that nature takes a central position in life - a place where one can find truth. Conservation and protection of the natural environment is a spiritual priority with the Sufism faith. The Interfaith Center for Sustainable Development posted this Sufism ecology statement on their website:

  • Baha'i Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Baha'i faith statement, from the Baha'i Office of the Environment, on their website. Below is the introduction within the statement:

    "In this age of transition toward a world society, protection of the environment and conservation of the earth’s resources represent an enormously complex challenge. The rapid progress in science and technology that has united the world physically has also greatly accelerated destruction of the biological diversity and rich natural heritage with which the planet has been endowed. Material civilization, driven by the dogmas of consumerism and aggressive individualism and disoriented by the weakening of moral standards and spiritual values, has been carried to excess.

    Only a comprehensive vision of a global society, supported by universal values and principles, can inspire individuals to take responsibility for the long-term care and protection of the natural environment. Baha’is find such a world-embracing vision and system of values in the teachings of Baha’u’llah, which herald an era of planetary justice, prosperity, and unity. "

  • Hindu Ecology

    Among other philosophical beliefs of Hinduism, adherents advocate for the sacredness of all life forms, simple living, and inner peace. This Hindu statement on ecology, compiled and edited by Ranchor Prime and published by the World Bank in 2003, is posted on the website for Interfaith Center for Sustainable Development:

  • Sikh Faith Statement on the Environment

    This Sikh faith statement on the environment, based on the 1995 Windsor Statements, is posted on the Interfaith Center for Sustainable Development. Below is the introduction to the statement:

    "The Sikh scripture, Guru Granth Sahib, declares that the purpose of human beings is to achieve a blissful state and to be in harmony with the earth and all creation. It seems, however, that humans have drifted away from that ideal. For the earth is today saturated with problems. It is agonizing over the fate of its inhabitants and their future! It is in peril as never before. Its lakes and rivers are being choked, killing its marine life. Its forests are being denuded. A smoky haze envelops the cities of the world. Human beings are exploiting human beings."

  • Buddhist Faith Statement on the Environment

    Interfaith Center for Sustainable Development posted a Buddhist faith statement on the environment on their website. According to the Vietnamese monk Venerable Thich Nhat Hanh:

    “Buddhists believe that the reality of the interconnectedness of human beings, society and Nature will reveal itself more and more to us as we gradually recover—as we gradually cease to be possessed by anxiety, fear, and the dispersion of the mind. Among the three—human beings, society, and Nature—it is us who begin to effect change. But in order to effect change we must recover ourselves, one must be whole. Since this requires the kind of environment favorable to one’s healing, one must seek the kind of lifestyle that is free from the destruction of one’s humanness. Efforts to change the environment and to change oneself are both necessary. But we know how difficult it is to change the environment if individuals themselves are not in a state of equilibrium.”

  • Christian Ecology

    Interfaith Center for Sustainability Development posted a Christian ecology statement, based on the 1995 Windsor Statements, on their website. The following is an excerpt discussing the challenges that have persisted over time with regard to the care for creation:

    "In the words of the Orthodox Patriarchate, ‘This may well mean that just as a shepherd will in times of greatest hazard lay down his life for his flock, so human beings may need to forego part of their wants and needs in order that the survival of the natural world can be assured.'

    The challenge to all Christians is to discover anew the truth that God’s love and liberation is for all creation, not just humanity, and to seek new ways of living that restore balance and hope of life to the endangered planet."

  • Pope Francis' Speech on UN World Environment Day

    Pope Francis's speech on the United Nations World Environment Day emphasizes the importance of world solidarity to counter what he deems a current culture of waste. One prevailing message is the danger of consumerism. The pope extends a challenges to forgo excessive wealth in exchange for living a more simplistic lifestyle, which can help combat world health and hunger issues.

  • Common Declaration on Environmental Ethics

    On June 10, 2002, Pope John Paul II and Ecumenical Patriarch Bartholomew I issued a declaration on the environment. The introduction to the declaration is stated below:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • Message by His All-Holiness Ecumenical Patriarch Bartholomew to the United Nations Conference of the Parties (COP 24) (Poland)

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the United Nations of the Parties (COP 24) in Poland, December 3-14, 2018. He emphasized the collective responsibility among all citizens to alleviate the climate problems. One key point includes the urgency to focus on lighter carbon footprints to preserve the Earth to assist in alleviating poverty and suffering.

  • Lutherans Reflect on Climate Change Conference in Copenhagen

    This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:

    "More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
    floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release."

  • Caring for Creation Today

    This video, put forth by the Evangelical Church in America, encourages individuals to act as stewards by both assisting those in need and caring for our land, as God had intended. The salient message is to do what you can to work for change and care for God's creation, as this is our duty as humans.

  • ISNA Green Initiative

    The “ISNA Green Initiative” was formed in December of 2014 as one initiative for the Islamic Society of North America (ISNA). The group aims to raise awareness of issues concerning the protection and conservation of the environment, as well as promote a sense of urgency with regard to the catastrophic effects of climate change.

    The ISNA Green Initiative Team has created a myriad of ways to promote environmental social justice within the Muslim community. The group has developed standards for transforming Masajid into environmentally friendly places of worship and promoting standards for building Masjid that meet the standards of green architecture. One example of their educational programming includes the promotion of the practice of a “Green Ramadan,” designed to reduce waste, conserve resources, and reduce the use of harmful products such as plastic water bottles and styrofoam. Another example includes promoting the use of solar energy to reduce the use of fossil fuels.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • GOP Rep. Mike Simpson: "It’s my party, and I’ll fight climate change if I want to"

    An article published on Grist.org that covers Congressman Mike Simpson's views on salmon conservation. Simpson's statements are noteworthy for sustainability and religion as he is going against Republican party views by acknowledging an issue with climate change and the environment with his religious views. It is reported that his speech was obviously fueled by a spiritual obligation to preserve salmon as he describes salmon as incredible God created creatures and that their cycle of life should not be messed with. It is also important to note he was already elected for his 11th term in the house, so it is less likely that his more left leaning statements come from a desire to secure votes.

  • Himalayan Institute

    Founded in 1969 by the great teacher and humanitarian, Swami Rama, the Himalayan Institute acts on the basis of yoga tradition and Eastern spirituality. Through the living connection to an ancient wisdom tradition of the Himalayan Masters, and the guidance of spiritual head Pandit Rajmani Tigunait, the Himalayan Institute seeks to serve communities across the globe of those who seek to live their spiritual values. The institute provides resources for anyone seeking spiritual wellness such as yoga and meditation training, local retreats and seminars, and domestic and international excursions, frequently taking the form of a trek through the Himalayas. The Himalayan Institute strives for sustainable living in partnership with the community in Honesdale and also in their projects in India and Africa- providing sustainable living, jobs, and farming in several different communities.

  • The “Green Team”, Community Synagogue of Rye

    The “Green Team” at the Community Synagogue of Rye in Westchester, New York works to create projects that focus on sustainability within their congregation, and in the surrounding community. Through renewable energy initiatives, community supported agriculture, youth involvement, group nature hikes, and other related projects, the Green Team approaches environmental stewardship through the lens of Jewish teachings and scripture. They work closely with the Westchester Jewish Greening Group, a related religious environmental organization, in efforts to bring more sustainable, “greener” practices to the Westchester County community. Through these activities and initiatives, the Green Team works to live out the value of Tikkun Olam - ‘repairing the world’.

  • How to Green your Parish

    This article is about the importance of parishes to participate in environmentally sustainable actions based on Pope Francis’s Laudato Si’. It encourages parishes to strive to become more eco-friendly by taking work together as a community and focusing on change one issue at a time. The article focuses on three main areas: reducing the parishes greenhouse gas, sustaining food and land use, and preserving water.

  • Nature-Based Solutions Database

    As a part of the Equator Initiative and the UNDP (United Nations Development Programme), the Nature-Based Solutions Database connects communities through sharing thousands of viable eco-solutions from 500+ communities across five continents.
    Explore the Solutions Database to learn how outstanding local communities and indigenous peoples around the world are making possible the achievement of the UN Sustainable Development Goals through nature-based actions.

  • Conference of the Parties (COP)

    The COP is the supreme decision-making body of the Convention. All States that are Parties to the Convention are represented at the COP, at which they review the implementation of the Convention and any other legal instruments that the COP adopts and take decisions necessary to promote the effective implementation of the Convention, including institutional and administrative arrangements.