4 items

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  Decolonizing Thanksgiving

  "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)
  
  Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.
  
  A few questions come to mind (at least my mind), for those of us with European-American roots, such as:
  
  Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
  What might it look like to “decolonize” our own understandings and our culture?
  How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
  What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"
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  What Karl Marx has to say about today's environmental problems

  Ted Benton, a Professor of Sociology at the University of Essex, writes about how Marx's theories can be applied to modern environmental issues such as climate change. He talks about how Marx's ideas about capitalism relate to current exploitation of nature, and specifically about soil degradation which was an issue during the 1860s when Marx was alive. He also includes problematic parts of Marx's attitudes towards nature, such as his praise of increased productivity of land that may have inspired Stalin.
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  Seeing true nature: Buddhism and the environment

  John Worthington-Hill describes how Buddhism can encourage environmental awareness and sustainability. Embracing individuality is our disconnection from the natural world. In order to live in unity with the earth, we must find the 'middle way' (a buddhist morality based on self-discipline). "Self-centeredness is the great illness from which all imbalance, insensitivity and abuse ultimately stem – an illness directly linked to the Buddha’s ‘three poisons of greed, ill-will and delusion’. These poisonous mentalities seep into the collective consciousness and are instilled in the norms and structures of culture and society, helping to direct how politics and economics deal with the environment." "Environmental destruction is therefore an outer manifestation of an inner affliction. If our thoughts are polluted, then our actions will be polluted too, and so will their consequences."
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  Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

  Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.