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  • Profile: Melanie Harris

    Dr. Melanie L. Harris is Associate Professor of Religion at Texas Christian University in Fort Worth, TX . There, she teaches and conducts research in the areas of Religious Social Ethics, African American Religion and Environmental Justice. She is a GreenFaith Fellow and co-director of Earth Honoring Faith with Ghost Ranch Education and Conference Center. Dr. Harris is currently a member of the Board of Directors of KERATV/Radio in Dallas and facilitates contemplative retreats as a licensed Spiritual Director. She is the author of Gifts of Virtue: Alice Walker and Womanist Ethics (Palgrave), as well as coeditor of the volume Faith, Feminism, and Scholarship: The Next Generation (Palgrave) and editor of Ecowomanism: Earth Honoring Faiths (Brill).

    Along with Dr. Jennifer Harvey, Dr. Harris conducts workshops about racial justice, womanist ethics and environmental justice. She has presented to audiences in the AME, United Church of Christ, and Baptist church traditions.

  • The Supreme Court and The Clean Power Plan

    The Clean Power Plan was designed to allow states the greatest flexibility in implementation, attempting benefiting the health of individuals by improving the quality of the air for everyone. The Supreme Court has ruled to stay the implementation of the Clean Power Plan (5-4 ruling). Many churches and faiths have banded together to express their dissatisfaction with this decision. A predominant tenet of most religious organizations is their concern with protecting the health and well-being of vulnerable communities and God’s Creation.

  • Love and Environmentalism

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores how love and care impact how people interact with the environment, and how spirituality views and impacts this. It discusses how religion encourages love and how love encourages environmentalism, and how the three work together. Below is the first paragraph of the chapter to introduce the discussion.

    "My mother had one general rule for me as I was growing up: to respect others, respect myself, and respect the environment. Obviously there were more rules that fell under this— 'clean the dishes after school' being one I was just as frequently reminded of—but they all fell under this principle in some form. This was also the basis of my environmental education: respecting the environment, showing it the care, love and awe that it deserved, was a fundamental aspect of our lives. Every time we would go outside or take a hike, I would be reminded not to touch anything I didn’t have to, to leave things the way I found them, and to appreciate the beauty of our surroundings. These ideas of respecting others and your surroundings are common themes in religious doctrines as well—'love thy neighbor' is a common refrain, and one that is often used in religious environmental arguments. As can be seen in many religious statements on environmental crises, protecting those less fortunate than yourself (respecting others) and protecting the gift of creation (respecting the environment) are the focal points of religious arguments in support of environmental action. Yet the love of nature is often underappreciated or overlooked when it comes to discussions of the environment, despite its universality. Perhaps because the concept is emotional rather than scientific, love is more easily dismissed as a weak persuader, but because it is so basic to humans it stands to be one of the more powerful forces we have available to us. As a common religious and moral value, the love and respect that people are asked to treat their surroundings with is a significant driver in environmentalism, both to better understand the environment and to create a sense of responsibility in preserving it."

  • Origins of the Pro-Religion, Anti-Environmentalist Conservative Stereotype

    This chapter from the student-written book “Emerging Perspectives on Religion and Environmental Values in America” explores the relationship between political affiliation and environmental values, as well as the stereotypes surrounding them. It examines how religion interacts with political views and the evolution of environmental values thoughout political and religious history. Below is the first paragraph of the chapter to introduce the discussion.

    "The conception of someone who is 'anti-environment' usually evokes one of two images: 1) a fat cat in a suit, smoking a cigar while lining the pockets of the fossil fuel industry, or 2) a truck-driving rural American scoffing at the Prius-driving liberals in the cities who preach about their recycling practice. This chapter focuses on the second image...The distinction has been made clear in our minds: liberals care about the environment and conservatives don’t. This, along with another common conception that conservatives are religious while liberals aren’t, paints an inaccurate picture that drives religious conservatives out of the environmental conversation. How did this happen?"

  • MLK Day 2024

    "ServeOhio Funds 19 Statewide Service Projects Taking Place in celebration of MLK Day

    These grants support more than 1,300 volunteers engaging in local community service projects across fifteen Ohio cities

    ServeOhio, the Governor-appointed commission on service and volunteerism, announces grant awards to support 19 local Martin Luther King Jr. Day of Service projects throughout January totaling more than $25,000. Much like Dr. King’s legacy, these grants will help nonprofits across the state improve their communities through service and volunteer activities. The grants will fund service projects in fifteen Ohio cities led by more than 1,300 volunteers.

    Each project commits to bringing volunteers together to create or improve community assets or infrastructure and supports local community engagement and impact. Additionally, every project includes an education component based on Dr. King’s message of peace, unity, and service to create long-term, sustainable change.

    ServeOhio awards these grants with support from the American Electric Power Foundation. Each grant totals between $250 - $1,500."

  • Community Grower's Network

    "The Community Growers’ Network is an initiative for Columbus-based Urban Farmers and Gardeners who steward a fresh food culture in their own neighborhoods. The Community Growers’ Network (CGN) focuses on communities which are food deserts/apartheids. The project is designed to build food system resilience by investing in the capacities of Urban Growers with various experience levels."

  • Plant With Purpose

    Plant With Purpose works to restore forests by planting trees in the most devastated and vulnerable parts of the world. They do this because they view the issues of global poverty and environmental damage as interconnected.

  • A Walk with Sustainability…and the Bolivian Llamas

    "In this picture, I am working alongside two rural Bolivian community members (and a llama), collaborating on the design of a water system. The community had no running water, phone service only on hills, cut plastic liter bottles in half for gutters, and still gave me soups and meals as a welcoming and thankfulness. Their kindness, harmony with the land around them, and joy radiated, deeply resonating with my idea of how to live a sustainable, happy life. Sustainability is not buying a reusable water bottle…every 3 months because a new, better, more cool version is here. It is living in gratitude and simplicity with the people and nature around you." Taken by Megan Oleksik. Submitted to the RESTORExchange Sustainability Contest.

  • Ontario Tech University Sustainability in Art Exhibition

    "The Faculty of Social Science and Humanities (FSSH) at Ontario Tech University recently hosted a Juried Art Exhibition with the theme of Sustainability in Art. Artists were invited to interpret sustainability in their own unique ways, resulting in a thought-provoking and inspiring collection.

    Due to an overwhelming response, the original plan to select the top ten submissions was expanded to include the top fifteen, who were then invited to bring their art to Charles Hall for the reception event...

    First place - Deanna Young for We All Are Part of the Great Circle – $1,250 cash prize
    Second place - Camille Augustyn for In Another Dimension – $500 cash prize
    Third place - Nuhad Kibria for It’s Not Too Late – $250 cash prize
    Three honourable mentions were also awarded to Avery Snelling for Preservation Story Quilt; Katherine Gifford for Nature: Harmonious for Sustainability; and Rebecca Fortin for Wildflowers on Blue."

  • A Jewish Response to Environmental Stewardship: LEEDing the Way

    The article highlights Temple Israel of Minneapolis's achievement of LEED Gold Certification, reflecting their commitment to sustainability through a multi-year renovation project. This accomplishment aligns with their Jewish values, particularly the principle of Pikuach Nefesh, which emphasizes protecting life and the environment. The synagogue's efforts extend beyond their building to include community-wide initiatives such as climate action resource fairs and partnerships with environmental organizations. Their ongoing commitment to sustainability is showcased through continuous improvements and active participation in broader climate justice movements.

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • Environmental Stewardship and Conservation

    An article under the Mormon Newsroom from the official website of The Church of Jesus Christ of Latter-day Saints that explains the Church teachings and stance regarding environmental stewardship and conservation. The article also links other Church video resources, as well as a few articles, resources, and a book titled, “Stewardship and the Creation: LDS Perspectives on the Environment”. The book is a compilation of 17 essays that aim to inspire Latter-day Saints to strongly consider the importance of being environmental stewards and protecting God’s creations.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Himalayan Institute

    Founded in 1969 by the great teacher and humanitarian, Swami Rama, the Himalayan Institute acts on the basis of yoga tradition and Eastern spirituality. Through the living connection to an ancient wisdom tradition of the Himalayan Masters, and the guidance of spiritual head Pandit Rajmani Tigunait, the Himalayan Institute seeks to serve communities across the globe of those who seek to live their spiritual values. The institute provides resources for anyone seeking spiritual wellness such as yoga and meditation training, local retreats and seminars, and domestic and international excursions, frequently taking the form of a trek through the Himalayas. The Himalayan Institute strives for sustainable living in partnership with the community in Honesdale and also in their projects in India and Africa- providing sustainable living, jobs, and farming in several different communities.

  • The Wisdom of Houseplants

    There has been a recent rise in the popularity of houseplants. This resource relates aspects of tending to houseplants to different ways you can be more mindful about your own life. Through caring for the houseplants, this web page reminds you to be adaptable, to be patient, and to expand yourself. While also additionally reminding the reader that letting go and paying attention to your physical health are both key in positive personal growth.

  • Dalai Lama's 10 Rules for Success

    This video is the Dalai Lama speaking of how to calm ones mind as well as how to connect with the universe through inter connection of self and creation.

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.

  • Muslims for Progressive Values

    MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.

    Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.

    MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.

    MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.

    Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands.

  • Nature-Based Solutions Database

    As a part of the Equator Initiative and the UNDP (United Nations Development Programme), the Nature-Based Solutions Database connects communities through sharing thousands of viable eco-solutions from 500+ communities across five continents.
    Explore the Solutions Database to learn how outstanding local communities and indigenous peoples around the world are making possible the achievement of the UN Sustainable Development Goals through nature-based actions.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Let's Talk Faith and Climate: Communication Guidance for Faith Leaders

    Let's Talk Faith and Climate: Communication Guidance for Faith Leaders is designed to be useful to both experienced and novice climate change and faith communicators. This guide synthesizes the latest academic research and message testing on climate communications from across the social sciences into a practical guide to support meaningful discussions on climate change and faith among individuals and groups.

    This guide offers tips on how to initiate new conversations with the faithful, how to create one’s own successful, value-based messages, and how to utilize specific wording that has been tested for its ability to bring people together regarding climate issues. Additionally, this document provides guidance on how to more deeply integrate creation care concerns into one’s own organization, ministry, or denomination.

    This, along with the many resources offered by ecoAmerica’s
    Blessed Tomorrow program, will allow faith leaders to become as adept at talking about climate change as they are at inspiring others to act on behalf of our shared future.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.