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  • How do we Communicate Environmental Ethics? Reflections on Environmental Education from a Kuwaiti Perspective

    Dr. Khadija al-Naki, an educational researcher, discusses Islamic thought in relation to environmental education. Comparing Islamic teachings with Western environmental ethics, al-Naki opens a conversation on how to develop an environmental curriculum in Islamic education systems. This article leaves the reader questioning the role of education in the environmental movement.
    Published in the journal International Research in Geographical and Environmental Education.

  • Manifesto for an Ecological Reformation of Christianity

    This Manifesto by the World Council of Churches is a call to examine Christian practices that may be harmful to the Earth, humans, and other species. It urges individuals instead to focus on what various “eco-congregations” or “green churches” are doing. The following manifesto excerpt provides a rationale for the need for ecological reformation:

    "The need for an ecological reformation of all Christian traditions is of course manifested in different ways in various parts of the world. The pain impulses associated with ecological destruction have been registered especially in those areas that lie on the periphery of current constellations of economic power. The call for an ecological reformation of Christianity has come with particular urgency from Christians in such areas (the Pacific, Africa, Asia, Latin-America) as they are more exposed and vulnerable. This call is echoed by churches which belong to (mainly protestant) countries in the global North which have contributed heavily to the exploitation of natural resources, industrial production and a style of consumption that causes environmental degradation."

  • Wanted: Innovative Farmers to Help Slow Algal Bloom on Lake Erie

    The Christian Science Monitor has written an article discussing how agricultural nutrients in the Maumee River, Lake Erie’s biggest source of pollution, are reaching record proportions. Most nutrient pollution is caused by large storms, and with climate change, these storms are becoming increasingly more common. The USDA reports that farmers are making headway toward reducing nutrient pollution on a voluntary basis, but many researchers say that these efforts are not sufficient. A recent report suggests additional outreach, an increased focus of conservation dollars, and mandated soil testing.

    Wetland restoration – bringing back bits of the Black Swamp— can play a pivotal role in clearing algal bloom in Lake Erie. The Black Swamp Conservancy is currently working on turning 60 acres back into swamp in northwestern Ohio. William Mitsch, a retired Ohio State University professor and wetlands expert, hopes to eventually restore a tenth of the Black Swamp (about 100,000 acres) to provide a substantial cleaning of Lake Erie.

  • Anamchara Faith Community Celebrates Earth Day 2016

    This year, the Anamchara Faith Community will be providing an Earth Day celebration in the woods at Bernheim Forest in Bullitt County, Kentucky. The service will include biblical passages that give honor to the importance of trees, with the plan to plant at least one during this time. This service will draw from different faiths and cultures, ranging from the Catholic faith to Native American customs and traditions.

  • Trees for the Earth

    The Catholic community is joining with the Earth Day Network to help reach the goal of planting 7.8 billion trees by 2020. This would equate to one tree per person on earth. Pope Francis's recent encyclical, Laudato Si, focuses on the importance of trees and their benefits to the environment as well as human kind.

  • Profile: Melanie Harris

    Dr. Melanie L. Harris is Associate Professor of Religion at Texas Christian University in Fort Worth, TX . There, she teaches and conducts research in the areas of Religious Social Ethics, African American Religion and Environmental Justice. She is a GreenFaith Fellow and co-director of Earth Honoring Faith with Ghost Ranch Education and Conference Center. Dr. Harris is currently a member of the Board of Directors of KERATV/Radio in Dallas and facilitates contemplative retreats as a licensed Spiritual Director. She is the author of Gifts of Virtue: Alice Walker and Womanist Ethics (Palgrave), as well as coeditor of the volume Faith, Feminism, and Scholarship: The Next Generation (Palgrave) and editor of Ecowomanism: Earth Honoring Faiths (Brill).

    Along with Dr. Jennifer Harvey, Dr. Harris conducts workshops about racial justice, womanist ethics and environmental justice. She has presented to audiences in the AME, United Church of Christ, and Baptist church traditions.

  • Tu B’Shvat: Trees’ ReBirth Day

    The Jewish festival of Tu B’Shvat, also known as the New Year for Trees, celebrates the ReBirthDay of earthly trees and of the sacred and supernal Tree of Life. The celebration begins on January 30th and ends January 31st. It is celebrated with a Seder in which the menu is the fruits and nuts that are given by the trees. As a special aspect of their climate-crisis work, The Shalom Center is inviting people to create a special Trees of Life Fund for reforestation in the US.

  • Environmental Statement – American Baptist Churches

    Environmental problems that exists today have stemmed from humanity’s current and past greed. Science and technology are being abused and threaten to make problems worse, even though they have the power to make things better. American Baptists advocate that we must be stewards of our home and not abuse it if we wish to continue on as a species. In order to fix what humans have caused, we are called to recognize and preserve the earth and natural resources we have.

  • Environmental Statement – Church of the Brethren

    The Bible is filled with examples that demonstrate our responsibility to care for all creation on our planet. From Genesis to the parables of Jesus, it is explicitly stated that we must be caring stewards of the earth. In order to reverse the damage that humankind has done, the Church of the Brethren is calling its own members and all people to action. In addition, they are also calling upon the government to be more supportive of environmental policies and clean up.

  • Environmental Statement – Reformed Church in America

    In 1982, the Christian Action Commission of the Reformed Church in America (RCA) released a document titled “Care for the Earth: Theology and Practice.” This was given to General Synod, who then passed several resolutions outlining the Reformed Church in America’s stance on environmental issues. The Action Institute wrote the article below that discusses the resolutions that were passed.

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"

  • MLK Day 2024

    "ServeOhio Funds 19 Statewide Service Projects Taking Place in celebration of MLK Day

    These grants support more than 1,300 volunteers engaging in local community service projects across fifteen Ohio cities

    ServeOhio, the Governor-appointed commission on service and volunteerism, announces grant awards to support 19 local Martin Luther King Jr. Day of Service projects throughout January totaling more than $25,000. Much like Dr. King’s legacy, these grants will help nonprofits across the state improve their communities through service and volunteer activities. The grants will fund service projects in fifteen Ohio cities led by more than 1,300 volunteers.

    Each project commits to bringing volunteers together to create or improve community assets or infrastructure and supports local community engagement and impact. Additionally, every project includes an education component based on Dr. King’s message of peace, unity, and service to create long-term, sustainable change.

    ServeOhio awards these grants with support from the American Electric Power Foundation. Each grant totals between $250 - $1,500."

  • Engaged Organizations: Saint Kateri Conservation Center

    Saint Kateri Conservation Center decribe their various ecological program offerings on their website:

    "The Saint Kateri Conservation Center offers a faith-based program to inspire Catholics and others to restore yards, gardens, schools, farms, parks, forests, rivers, and wetlands into healthy habitats for people and wildlife. We do this close to home, where we live and work.

    The Saint Kateri Habitat Program encourages individuals, parishes, schools, religious orders, and working landowners to restore their natural homes in a way that praises God and fosters a greater connection between people and nature. "

  • Engaged Organizations: A Rocha International

    A Rocha International discuss their mission on their website:

    "At A Rocha USA, our mission is to restore both people and places through collaborative, community-based conservation.

    We resource Christians to care for creation where they live by building a network of hands-on conservation projects in communities across the nation. Through partnerships with individuals, churches, and community groups, we provide content, curriculum, and a network of support for improving local habitats and increasing biodiversity."

  • Declaration of the Health of People, Health of Planet and Our Responsibility Climate Change, Air Pollution and Health Workshop

    The Pontifical Academy of Sciences posted findings and proposed solutions addressing problems of health of people and our planet, with a specific focus on climate change and air pollution, on their website. They present findings and proposed solutions that were presented at one of their workshop from November 2-4, 2017:

  • Buddhist Faith Statement on the Environment

    Interfaith Center for Sustainable Development posted a Buddhist faith statement on the environment on their website. According to the Vietnamese monk Venerable Thich Nhat Hanh:

    “Buddhists believe that the reality of the interconnectedness of human beings, society and Nature will reveal itself more and more to us as we gradually recover—as we gradually cease to be possessed by anxiety, fear, and the dispersion of the mind. Among the three—human beings, society, and Nature—it is us who begin to effect change. But in order to effect change we must recover ourselves, one must be whole. Since this requires the kind of environment favorable to one’s healing, one must seek the kind of lifestyle that is free from the destruction of one’s humanness. Efforts to change the environment and to change oneself are both necessary. But we know how difficult it is to change the environment if individuals themselves are not in a state of equilibrium.”

  • Christian Ecology

    Interfaith Center for Sustainability Development posted a Christian ecology statement, based on the 1995 Windsor Statements, on their website. The following is an excerpt discussing the challenges that have persisted over time with regard to the care for creation:

    "In the words of the Orthodox Patriarchate, ‘This may well mean that just as a shepherd will in times of greatest hazard lay down his life for his flock, so human beings may need to forego part of their wants and needs in order that the survival of the natural world can be assured.'

    The challenge to all Christians is to discover anew the truth that God’s love and liberation is for all creation, not just humanity, and to seek new ways of living that restore balance and hope of life to the endangered planet."

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • Muslims for Progressive Values

    MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.

    Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.

    MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.

    MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.

    Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Eco-Justice Ministries

    Eco-Justice Ministries is an independent, ecumenical agency that helps churches care for all of God's creation, and develop ministries that are faithful, relevant and effective in working toward social justice and environmental sustainability.

    Their website showcases environmental efforts such as helping churches "go green" and helping individuals adopt eco-responsible lifestyles. You can also find an archive of Eco-Justice Notes that respond to racial justice issues and focus on uniting faith communities for a more equitable future.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.

  • Towards A Global Ethic (An Initial Declaration & The Fifth Directive)

    This is a statement from Parliament of the World's Religions on coming together as a world to become more sustainable and care for the Earth. The text showcases their commitment to a culture of sustainability and care for the Earth, their support for gender equality, human rights, and a just economic order.

  • Texas Impact and Texas Interfaith Center for Public Policy

    Texas Impact exists to put faith into action. They equip faith leaders and their congregations with the information, opportunities, and outreach tools to educate their communities and engage with lawmakers on pressing public policy issues. They are an interfaith group that works together on issues such as racial discrimination, climate change, economic justice, and human rights that impact the most vulnerable people in our communities.

    The Interfaith Center is Texas Impact’s 501(c)(3) research and education partner. The Interfaith Center’s board includes thought leaders; government affairs professionals; public servants; and communications experts. They provide the political insight and guidance that help Texas Impact offer clear, relevant, information that faith communities need to be effective advocates.

  • Green Umbrella Impact Team: Faith Communities Go Green

    MISSION: Partnering with religious communities to create a more sustainable and equitable future for all by mobilizing their moral voice to reduce the risk of catastrophic climate change.
    VISION: Religious communities collaborating to integrate care for creation in their lives and society.