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  • Wanted: Innovative Farmers to Help Slow Algal Bloom on Lake Erie

    The Christian Science Monitor has written an article discussing how agricultural nutrients in the Maumee River, Lake Erie’s biggest source of pollution, are reaching record proportions. Most nutrient pollution is caused by large storms, and with climate change, these storms are becoming increasingly more common. The USDA reports that farmers are making headway toward reducing nutrient pollution on a voluntary basis, but many researchers say that these efforts are not sufficient. A recent report suggests additional outreach, an increased focus of conservation dollars, and mandated soil testing.

    Wetland restoration – bringing back bits of the Black Swamp— can play a pivotal role in clearing algal bloom in Lake Erie. The Black Swamp Conservancy is currently working on turning 60 acres back into swamp in northwestern Ohio. William Mitsch, a retired Ohio State University professor and wetlands expert, hopes to eventually restore a tenth of the Black Swamp (about 100,000 acres) to provide a substantial cleaning of Lake Erie.

  • Tu B’Shvat: Trees’ ReBirth Day

    The Jewish festival of Tu B’Shvat, also known as the New Year for Trees, celebrates the ReBirthDay of earthly trees and of the sacred and supernal Tree of Life. The celebration begins on January 30th and ends January 31st. It is celebrated with a Seder in which the menu is the fruits and nuts that are given by the trees. As a special aspect of their climate-crisis work, The Shalom Center is inviting people to create a special Trees of Life Fund for reforestation in the US.

  • Environmental Statement – Reformed Church in America

    In 1982, the Christian Action Commission of the Reformed Church in America (RCA) released a document titled “Care for the Earth: Theology and Practice.” This was given to General Synod, who then passed several resolutions outlining the Reformed Church in America’s stance on environmental issues. The Action Institute wrote the article below that discusses the resolutions that were passed.

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.