Search

51 items
list | grid

51 items

  • Leadership Meeting Guide - Protecting Your Nest

    This meeting guide from Evangelical Environmental Network MOMS offers ways to live in a simple, toxic free home. It focuses on ways to protect children from fossil fuels and consumption of chemicals that are known to cause diseases. Suggestions for household improvements in this area include: reading labels, dumping processed foods, using homemade cleaning products, and more.

  • Faith Based Farms

    Faith Based Farms is a webinar about families and communities from across the United States demonstrating their faith through farming. Colm Flynn, a freelance reporter, conducted his research by traveling from New Jersey, to Wisconsin, and to Michigan. During his journey, he enjoyed conversations with a range of diverse individuals and faith-based groups.

  • The Villa Farm

    The Villa Maria, located in Villa Maria, Pennsylvania, describes itself on their website as the following: "Operating on 759 acres, the farm of Villa Maria Community Center is an integral part of the heritage of the Sisters of the Humility of Mary. The farm serves as a symbol of the struggle and sacrifice of a small group of women who settled on the Lawrence County land in 1864 and succeeded in establishing a viable, productive farm when others before them had failed. Land management at the farm is based on spirituality, sustainability, simplicity and the preservation of all local life systems." The greenhouse is open seasonally along with a produce market that sells the food grown.

  • Columbus bonds with Ghana sister city through agriculture project

    Roman Catholic Cardinal Peter Turkson spoke at Mershon Auditorium at The Ohio State University in 2015. The proceeds from his talk with OSU President Michael Drake were used as matching funds in a grant from the Initiative for Food and Agricultural Transformation (InFACT) discovery theme program. The proceeds funded an agricultural exchange between Accra, Ghana, and Columbus, Ohio.

  • Earth Day statement from ELCA presiding bishop

    The Reverend Elizabeth A. Eaton, Presiding Bishop of the Evangelical Lutheran Church in America (ELCA), issued an Earth Day statement on behalf of the ELCA. A salient excerpt from the statement is shown below:

    "The effects of the warming climate are felt in nearly every corner of the globe. These include increased migration, food insecurity due to changing agricultural landscapes, national security issues and health problems. As bad as it is for all creation, the most vulnerable people around the world are suffering the most. Yet they have contributed the least and, as noted in the United Nation's 2030 Agenda for Sustainable Development,[iii] are ill equipped to adapt to or mitigate the effects of a changing climate to build resilient communities."

  • Climate Change

    The Presbyterian Church has put forth this video on care for creation, emphasizing that Christ has called us to go out into the world to care for creation and our fellow humans, especially the poor. The Union of Concerned Scientists has identified food, transportation, and energy as three key areas of focus to help stem climate change Congregations can help by implementing energy saving techniques, participate in recycling and composting waste, teaching children to grow food, and incorporating salient creation care concepts within educational settings.

  • We Are What We Eat

    The 214th General Assembly (2002) Presbyterian Church (U.S.A.) approved the following report titled We Are What We Eat. This report focuses on how people can influence the agriculture revolution with regard to sustainability, stewardship compassion, and community. The final section provides suggestions for activities and studies that congregations can engage in with regard to food production/consumption.

  • Hazardous Waste, Race, and the Environment

    This statement was approved by the 207th General Assembly Presbyterian Church (U.S.A.), 1995. The predominant theme focuses on the impact that hazardous waste has on individuals who are suffering from poverty and minority groups. The final section provides suggestions for taking action.

  • USCCB President's Refelction and Prayer During Coronavirus

    The president of the U.S. Conference of Catholic Bishops Archbishop José H. Gomez offers his statement regarding COVID-19 to bring comfort to those affected by the virus and to pray for recovery. He offers prayer to healthcare workers and civic leaders helping fight against the virus and calls for solidarity among the congregation.

    He leads a prayer to the Virgin Guadalupe for protection and healing, and for compassion and patience in the church.

  • Catholic Response to Outbreak of Coronavirus

    Chairman of the U.S. Conference of Catholic Bishops' Committee on International Justice and Peace and Bishop David J. Mallot, Sean Callahan the president of Catholic Relief Services, and Sr. Mary Haddad, RSM, the president of the Catholic Health Association of the United States offer a statement in the midst of the Coronavirus outbreak. The statement applauds healthcare workers and calls on governing bodies to work together to combat the virus. The statement also recognizes the U.S. for sending 17 tons of medical supplies to China, an example of how compassion and teamwork is needed at this time. A part of his address contains the following:

    “The Catholic Church in the United States stands in solidarity with those affected by the coronavirus and their families, health workers who are valiantly trying to diagnose and treat patients, and those under quarantine awaiting results of their screening for the virus. We offer our prayers for healing and support those organizations, both domestic and international, working to provide medical supplies and assistance to address this serious risk to public health."

  • Faith, science and technology

    The World Council of Churches (WCC) discusses the intersection of faith, science, and technology and what the future might hold given the current trajectory of new technological developments. The concluding paragraph provides some summary statements regarding this issue:

    "The work done so far on genetic engineering has helped to identify also other challenging technological developments, especially in the field of nano-scale technologies that operates at the scale of atoms and molecules. According to the U.S. National Science Foundation, the global market for nano-scale technologies will exceed $1 trillion within six years, yet most governments and intergovernmental agencies have hardly heard or thought of nano-technology. One of the Ecumenical Conversations will focus on the challenges by new technologies to the churches’ witness to the sanctity of life. The question will be if the WCC can facilitate exchange among the churches on these issues in order to broaden the basis for common witness and action. Is it true that time has come for a new emphasis on the concerns posed by science and technology?"

  • How do we Communicate Environmental Ethics? Reflections on Environmental Education from a Kuwaiti Perspective

    Dr. Khadija al-Naki, an educational researcher, discusses Islamic thought in relation to environmental education. Comparing Islamic teachings with Western environmental ethics, al-Naki opens a conversation on how to develop an environmental curriculum in Islamic education systems. This article leaves the reader questioning the role of education in the environmental movement.
    Published in the journal International Research in Geographical and Environmental Education.

  • A Prayer for Protection in Time of Pandemic

    A prayer for those who are sick, vulnerable, and/or have passed away due to illness, to Mother Mary and Son Jesus; Adapted from the prayer of Pope Francis, provided by the Knights of Columbus.

  • Manifesto for an Ecological Reformation of Christianity

    This Manifesto by the World Council of Churches is a call to examine Christian practices that may be harmful to the Earth, humans, and other species. It urges individuals instead to focus on what various “eco-congregations” or “green churches” are doing. The following manifesto excerpt provides a rationale for the need for ecological reformation:

    "The need for an ecological reformation of all Christian traditions is of course manifested in different ways in various parts of the world. The pain impulses associated with ecological destruction have been registered especially in those areas that lie on the periphery of current constellations of economic power. The call for an ecological reformation of Christianity has come with particular urgency from Christians in such areas (the Pacific, Africa, Asia, Latin-America) as they are more exposed and vulnerable. This call is echoed by churches which belong to (mainly protestant) countries in the global North which have contributed heavily to the exploitation of natural resources, industrial production and a style of consumption that causes environmental degradation."

  • Going Vegan for Lent can Orient us towards Christ's calling

    Elyse Durham writes that it is becoming increasingly common for people to give up meat for lent, and makes note that many of the farming practices we use today are unnecessarily cruel. In addition, the consumer culture in America tempts Christians to live lives of greed instead of virtue. Karen Swallow brings up the idea of "reducetarianism," simply considering the amount of meat you consume and its implications for the environment. Fasts and veganism are suggestions for Christians who want to move away from a life of over-consumption.

  • Coronavirus, Faith Leaders, and Sustainable Development

    An event organized by the United Nations Environment Progamme and the Swedish International Development Cooperation Agency led a digital conference to discuss innovation to combat the environmental crisis in light of the COVID-19. The Faith for Earth Initiative calls for interfaith collaboration to combat environment problems. In the midst of a global crisis, the UN encourages this time to be used for innovation and educational progression. This quote from Iyad Abumoghi summarizes the mission:


    “'The coronavirus pandemic is focusing hearts and minds, says the director of Faith for Earth, Iyad Abumoghli. “Faith for Earth is mobilizing youth, the leaders of faith-based organizations, as well as scientists and theologians to work together for innovative change to speed up sustainable development.'”

  • Interfaith Response to COVID-19

    The United Nations Environment Programme compiled a list of Interfaith responses to the outbreak of COVID-19, including statements from the Berkley Center, Oxford, and the World Evangelical Alliance. The UN recognizes faith organizations as leaders in navigating the impacts of COVID-19 and made this list to recognize these emerging responses.

  • Wanted: Innovative Farmers to Help Slow Algal Bloom on Lake Erie

    The Christian Science Monitor has written an article discussing how agricultural nutrients in the Maumee River, Lake Erie’s biggest source of pollution, are reaching record proportions. Most nutrient pollution is caused by large storms, and with climate change, these storms are becoming increasingly more common. The USDA reports that farmers are making headway toward reducing nutrient pollution on a voluntary basis, but many researchers say that these efforts are not sufficient. A recent report suggests additional outreach, an increased focus of conservation dollars, and mandated soil testing.

    Wetland restoration – bringing back bits of the Black Swamp— can play a pivotal role in clearing algal bloom in Lake Erie. The Black Swamp Conservancy is currently working on turning 60 acres back into swamp in northwestern Ohio. William Mitsch, a retired Ohio State University professor and wetlands expert, hopes to eventually restore a tenth of the Black Swamp (about 100,000 acres) to provide a substantial cleaning of Lake Erie.

  • Profile: Rev. Dr. Heber M Brown

    Rev. Dr. Heber M. Brown is a Baptist pastor in Baltimore, Maryland. Brown is committed to social development and has been instrumental in the creation of several programs in the Baltimore area. These include Orita’s Cross Freedom School, of which he is the founding director, and the Black Church Food Security Network. The latter works to support the accessibility of food by linking historically African American congregations with urban growers and Black farmers. Brown has received a number of awards recognizing his work, including the Ella Baker Freedom Fighter Award and the Food Justice Award from the Baltimore City Office of Civil Rights.

  • Engaged Organizations: Scaling Up Nutrition

    Scaling Up Nutrition discuss their vision and goals on their website:

    "Since 2010, the SUN Movement has inspired a new way of working collaboratively to end malnutrition, in all its forms. With the governments of SUN Countries in the lead, it unites people—from civil society, the United Nations, donors, businesses and researchers—in a collective effort to improve nutrition. The SUN Movement Strategy and Roadmap (2016-2020) has helped illuminate the importance of nutrition as a universal agenda – and one which is integral to achieving the promise of the Sustainable Development Goals (SDGs).

    To realise the vision of a world without hunger and malnutrition, the SUN Movement Principles of Engagement guide actors as they work in a multi-sectoral and multi-stakeholder space to effectively working together to end malnutrition, in all its forms. These principles ensure that the Movement is flexible while maintaining a common purpose and mutual accountability."

  • Engaged Organizations: 1,000 Days

    1,000 Days non-profit organization for women and children discuss the work that they do on their website:

    "1,000 Days works to win support for investments in the nutrition and well-being of mothers, babies and toddlers in the U.S. and around the world. We make the case to policymakers, global leaders and those who influence them that brighter futures begin with ensuring mothers and children everywhere have a thriving first 1,000 days.

    From advocating for evidence-based dietary guidelines for pregnant women and young children to providing parents with educational resources and content on baby and toddler feeding, 1,000 Days is committed to nourishing healthy beginnings. "

  • Anamchara Faith Community Celebrates Earth Day 2016

    This year, the Anamchara Faith Community will be providing an Earth Day celebration in the woods at Bernheim Forest in Bullitt County, Kentucky. The service will include biblical passages that give honor to the importance of trees, with the plan to plant at least one during this time. This service will draw from different faiths and cultures, ranging from the Catholic faith to Native American customs and traditions.

  • Trees for the Earth

    The Catholic community is joining with the Earth Day Network to help reach the goal of planting 7.8 billion trees by 2020. This would equate to one tree per person on earth. Pope Francis's recent encyclical, Laudato Si, focuses on the importance of trees and their benefits to the environment as well as human kind.

  • Tu B’Shvat: Trees’ ReBirth Day

    The Jewish festival of Tu B’Shvat, also known as the New Year for Trees, celebrates the ReBirthDay of earthly trees and of the sacred and supernal Tree of Life. The celebration begins on January 30th and ends January 31st. It is celebrated with a Seder in which the menu is the fruits and nuts that are given by the trees. As a special aspect of their climate-crisis work, The Shalom Center is inviting people to create a special Trees of Life Fund for reforestation in the US.

  • Environmental Statement – American Baptist Churches

    Environmental problems that exists today have stemmed from humanity’s current and past greed. Science and technology are being abused and threaten to make problems worse, even though they have the power to make things better. American Baptists advocate that we must be stewards of our home and not abuse it if we wish to continue on as a species. In order to fix what humans have caused, we are called to recognize and preserve the earth and natural resources we have.