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Global Climate Change A Plea for Dialogue Prudence and the Common Good
A Statement of the United States Conference of Catholic Bishops was issued on June 15, 2001. This document covers a multitude of current environmental problems and the resulting negative impact on populations around the world - especially with regard to indigent populations. It stressed the connectivity of human behavior and it's impact on the planet. -
Keynote Address by His All-Holiness Ecumenical Patriarch Bartholomew at the Arctic Circle Assembly
Ecumenical Patriarch Bartholomew I of Constantinople addressed the Arctic Circle Assembly in Reykjavik, October 13, 2017. Below is a section of the keynote address, focusing on the impact of climate change with regard to the Arctic Circle:
"Scientists tell us that the Arctic is a vibrant image and vivid mirror of the state of our planet as a whole. For scientists, the Arctic is the barometer of the globe's environmental health. The ecological misdeeds committed in other regions – including chemical contamination and nuclear radiation – are clearly evident in the Arctic environment. Above all, the dramatic rise in global temperatures is having a palpable effect on the Arctic landscape. Nevertheless, so many industrial societies and activities that cause climate change are often blind to the consequences of their behavior. But here, in the Arctic Circle, it is possible to see all manner of things so much more clearly. When we visit this pristine part of the planet, we cannot hide our eyes, either from the beauty of God’s creation or from the changes which human folly has generated. Nor can we avoid pondering the terrible consequences for the remainder – and the future – of the world, if glaciers continue to melt and sea-levels continue to rise." -
A Bishops’ Letter about the Climate
Below is a section of the introduction from A Bishops’ Letter about the Climate, which covers a multitude of critical environmental issues, from the 2014 Bishops' conference:
"We have lived with reports and forecasts of climate change since the 1980s. Our climate is the result of the interaction of complex systems and there is often a great distance between cause and effect in terms of both space and time. There are uncertainties and a lack of clarity. However, the knowledge we possess today does not allow us to postpone until tomorrow
what needs to be done now. Our human climate impact must decrease for the sake of the earth, for the sake of the world that God so loves that God gave us Jesus Christ." -
Our Moral Opportunity on Climate Change
On November 3, 2017, the New York Times posted an article by Justin Welby, the archbishop of Canterbury and primate of the Church of England, discussing some of the devastating weather-related disasters that had occurred at that time and how climate change factored into the tragedies. Below is one section of the article, discussing responses of various faith groups with regard to these events:
"Indeed, even amid the hurricane-caused devastation and despair of recent weeks, I have seen seeds of hope. Different expressions of the Christian faith are freshly united around the need to care for our common home. The Catholic, Anglican and Orthodox Churches just came together with the World Council of Churches to celebrate a month long Season of Creation. During this season, people all around the globe prayed and acted to address climate change and to protect the earth." -
The Hope We Share: A Vision For Copenhagen
The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels. -
Lutherans Reflect on Climate Change Conference in Copenhagen
This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:
"More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release." -
Environmental Stewardship
This book goes into detail about how the Christian religion goes about environmental stewardship. They look at how bible passages talk about preserving the Earth and the morals we should have surrounding it. It dives deep into how science interacts with human interaction with the Earth and the damage that we have done to Earth, as well as what we should do to correct ourselves. -
How Buddhist monks in Ladakh are fighting climate change
Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh." -
GOP Rep. Mike Simpson: "It’s my party, and I’ll fight climate change if I want to"
An article published on Grist.org that covers Congressman Mike Simpson's views on salmon conservation. Simpson's statements are noteworthy for sustainability and religion as he is going against Republican party views by acknowledging an issue with climate change and the environment with his religious views. It is reported that his speech was obviously fueled by a spiritual obligation to preserve salmon as he describes salmon as incredible God created creatures and that their cycle of life should not be messed with. It is also important to note he was already elected for his 11th term in the house, so it is less likely that his more left leaning statements come from a desire to secure votes. -
Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview
Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities. -
Muslims for Progressive Values
MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.
Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.
MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.
MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.
Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands. -
Nature-Based Solutions Database
As a part of the Equator Initiative and the UNDP (United Nations Development Programme), the Nature-Based Solutions Database connects communities through sharing thousands of viable eco-solutions from 500+ communities across five continents.
Explore the Solutions Database to learn how outstanding local communities and indigenous peoples around the world are making possible the achievement of the UN Sustainable Development Goals through nature-based actions.
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Profile: Jerry Freewalt
Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts. -
Eco-Justice Ministries
Eco-Justice Ministries is an independent, ecumenical agency that helps churches care for all of God's creation, and develop ministries that are faithful, relevant and effective in working toward social justice and environmental sustainability.
Their website showcases environmental efforts such as helping churches "go green" and helping individuals adopt eco-responsible lifestyles. You can also find an archive of Eco-Justice Notes that respond to racial justice issues and focus on uniting faith communities for a more equitable future. -
Columban Center for Advocacy and Outreach
The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.
CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C. Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel. They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.
CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement. -
Towards A Global Ethic (An Initial Declaration & The Fifth Directive)
This is a statement from Parliament of the World's Religions on coming together as a world to become more sustainable and care for the Earth. The text showcases their commitment to a culture of sustainability and care for the Earth, their support for gender equality, human rights, and a just economic order. -
Texas Impact and Texas Interfaith Center for Public Policy
Texas Impact exists to put faith into action. They equip faith leaders and their congregations with the information, opportunities, and outreach tools to educate their communities and engage with lawmakers on pressing public policy issues. They are an interfaith group that works together on issues such as racial discrimination, climate change, economic justice, and human rights that impact the most vulnerable people in our communities.
The Interfaith Center is Texas Impact’s 501(c)(3) research and education partner. The Interfaith Center’s board includes thought leaders; government affairs professionals; public servants; and communications experts. They provide the political insight and guidance that help Texas Impact offer clear, relevant, information that faith communities need to be effective advocates. -
Conference of the Parties (COP)
The COP is the supreme decision-making body of the Convention. All States that are Parties to the Convention are represented at the COP, at which they review the implementation of the Convention and any other legal instruments that the COP adopts and take decisions necessary to promote the effective implementation of the Convention, including institutional and administrative arrangements. -
Green Umbrella Impact Team: Faith Communities Go Green
MISSION: Partnering with religious communities to create a more sustainable and equitable future for all by mobilizing their moral voice to reduce the risk of catastrophic climate change.
VISION: Religious communities collaborating to integrate care for creation in their lives and society. -
The Giving Grove
The mission of the Giving Grove is to provide healthy calories, strengthen community and improve the urban environment through a nationwide network of sustainable little orchards to dramatically increase access to healthy food.
The Giving Grove envisions:
- thousands of little orchards in food insecure urban neighborhoods across the nation;
- a system of local food production that feeds people for decades;
- a national network of neighborhood stewards trained in holistic methods for growing fruit; and
- urban neighborhoods transformed by their own work and generosity. -
Ecological Consciousness in Jainism: Exploring Realities, Constraints, and Traditions
This paper explores the traditions and philosophies of Jainism and how that influences its connection to the environment. The author explains the Jainism cosmology and the distinction between different senses as they apply to animate and inanimate beings. Jain literature understands human connections to the world with an emphasis on the interconnectedness of life forms. To Jains, environmental concerns cannot be separated from socio-economic concerns. -
The U.S. Baha'i Office of Public Affairs
The Office of Public Affairs for the Baha’is of the United States was founded in 1985 to represent the American Baha’i community on the national stage.
Today, we collaborate with governmental and non-governmental organizations, individuals, and groups to advance thought around our focus areas, which currently comprise racial unity & justice, the environment, economic justice, human rights, the role of media in society, and gender equality & the advancement of women.
Our Office operates under the auspices of the National Spiritual Assembly of the Baha’is of the United States, the elected governing body of the American Baha’i community. -
Indigenous environmental justice and sustainability
Current Opinion in Environmental Sustainability
Volume 43, April 2020, Pages 35-40 -
Sacred Watersheds and the Fate of the Village Body Politic in Tibetan and Han Communities Under China’s Ecological Civilization
Coggins studies the spiritual ecologies of Tibetan and Han communities in the People's Republic of China. The Tibetan animism focuses on the protection of landscapes because of their relation to various deities and spirits. Han communities worked on creating fengshui forests to find balance a balance of qi in all things. -
Interfaith Rainforest Initiative (IRI) Campaign Videos
The Interfaith Rainforest Initiative (IRI) creates artistic and well-produced videos that accompany their programs on climate change education and awareness-raising in branch offices around the world.
These videos are great resources for those looking for multimedia inspirations that amplify sustainability communications efforts.