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97 items

  • Engaged Organization: The Dream Corps

    The Dream Corps is a social justice organization, designed to reach across racial, social, and partisan lines to create a future with freedom and dignity for all. The founder, Van Jones, is scheduled as the keynote speaker at the Midwest Regional Sustainability Summit held in June in Cincinnati. They support economic, environmental, and criminal justice leaders in order to tackle America’s social justice challenges. Their slogan is “21st-century jobs, not jail." Initiatives include #YESWECODE, #CUT50, and Green for All.

  • The People’s March

    In addition to the People’s Pilgrimage, the People's March was another religious based event that took place during COP-21. The People’s March, was an organized demonstration in major cities around the world. For those who could not attend the convention in Paris, marches were held around the world to demonstrate solidarity for environmental stewardship and justice. Many people who participated in this march in Paris were also members of the People’s Pilgrimage. However, in Paris there was also conflict due to lingering tensions from the November 13th terrorist attack.

  • United Church of Christ – Environmental Ministries

    The United Church of Christ has taken an active role in environmental stewardship. They have made multiple statements about various aspects of the environment. This link provided by Environmental Ministries discusses various critical environmental justice issues. If you are looking for ideas on how to live more Eco-friendly in your own life, or simply searching for a great set of resources, check them out!

  • Environmental Statement – Mennonite Church

    Like many other religions, the Mennonite Church has released a statement about the need to take care of our environment. They are encouraging this attitude of caring for our planet among their members by using biblical text. It focuses on helping people choose simpler lifestyles, and seeking justice for the environment.

  • The Supreme Court and The Clean Power Plan

    The Clean Power Plan was designed to allow states the greatest flexibility in implementation, attempting benefiting the health of individuals by improving the quality of the air for everyone. The Supreme Court has ruled to stay the implementation of the Clean Power Plan (5-4 ruling). Many churches and faiths have banded together to express their dissatisfaction with this decision. A predominant tenet of most religious organizations is their concern with protecting the health and well-being of vulnerable communities and God’s Creation.

  • Profile: Paula Penn-Nabrit (Founder of The Charles Madison Nabrit Memorial Garden)

    Paula Penn-Nabrit's autobiography (from her website):

    "Spiritually, I’ve been blessed as a practicing Christian, a 4th generation member of The Church of Christ of the Apostolic Faith, the same apostolic/pentecostal church my great-grandparents joined 100+ years ago.

    Physically, I’m blessed as an 8th generation, native-born American of the African diaspora. I’m blessed to be a widow who was happily married for 36 years, 8 months and 22 days to an incredible man, Charles “CMadison” Nabrit. And CMadison and I were incredibly blessed by the opportunity to parent and then homeschool three fabulous sons, twins Charles and Damon who arrived in 1980, and Evan who arrived in 1982.

    Academically, I’ve been blessed by my parents’ willingness to help pay for my education first at Columbus School for Girls and then Wellesley College. And I was further blessed by their willingness to help CMadison fund my quest for that terminal degree at the Moritz College of Law at The Ohio State University.

    Professionally, I continue to be blessed by decades of successful operation with my consulting firm, PN&A, Inc. www.nabrit.com/pna. I started PN&A, Inc. in 1986. Next in 1990 I convinced CMadison we could stay married and work together, then in 2007 we welcomed first Damon our tech guru and later Charles as researcher and presenter into the business and finally in 2009 Evan, our youngest and a freakishly brilliant artist, agreed to manage our freelance graphics and client videos. I’m blessed to see PN&A, Inc., a black, women-owned, family-run, information-based business moving into the 2nd generation.

    Intellectually, I’ve been blessed to write several books, including Morning by Morning: How We Home-Schooled Our African-American Sons to the Ivy League @2003, Random House and most recently The Power of a Virtuous Woman @2012.

    Personally, I’m blessed by my extended family. In 1980 with the birth of their first grandchildren my parents began a tradition of gathering their children, their children’s spouses and their grandchildren for dinner each Sunday after church. Attendance at Grandmother and GrandDad’s Sunday dinners has grown to include nine grandchildren. We miss CMadison and Daddy, but we continue to be blessed by their memory and their legacy."

  • Annual 5K Fundraiser (Shepherd's Corner)

    Shepherd's Corner website provides details for their annual walk/run fundraiser:

    Race check in and number pickup begins at 8:00 am. Pets are not allowed at the race.

    "Partner with us in feeding the hungry. We are committed to donating 60-65% of our naturally grown produce to local food pantries. Proceeds from the race will benefit our food pantry gardens.

    The 2019 overall race results can be found here: https://docs.google.com/spreadsheets/d/18c83J34HEfYjibi5FmtDY3cfRtki-IWzavCHzuaRq2k/edit#gid=0

    Become a partner in our efforts by becoming a sponsor for our 2020 race. You can become a sponsor online or print a sponsor brochure.

    Make a donation to partner with us. Register for the race online or print a registration brochure and register by mail."

  • Engaged Organizations: The Shalom Center

    The Shalom Center discusses their three major program priorities on their website:

    "(1) Addressing the Global Climate Crisis, especially drawing on Jewish and other religious teachings about shaping a sustainable society; coping with the problems created by unacccountable concentrations of corporate and government power in making change difficult; and working on these issues with special concern for those most vulnerable and most hurt as the climate crisis unfolds.

    (2) Addressing unjust and destructive concentrations of political and economic power in the hyper-wealthy and in giant global corporations — power that corrupts democracy, including elections, and delivers enormous “benefits” to those who wield the power while depriving the poor, the aged, the sick, Black and Latino and Native communities, much of the middle class, and large numbers of women of ways to meet their individual and social needs.

    (3) Peacemaking, especially among the Abrahamic communities both within the USA and in the broader Middle East, where violence is especially intense and where it engages intense emotions in the overlapping circles of the Jewish community, the other Abrahamic communities, and the American public generally."

  • Engaged Organizations: A Rocha International

    A Rocha International discuss their mission on their website:

    "At A Rocha USA, our mission is to restore both people and places through collaborative, community-based conservation.

    We resource Christians to care for creation where they live by building a network of hands-on conservation projects in communities across the nation. Through partnerships with individuals, churches, and community groups, we provide content, curriculum, and a network of support for improving local habitats and increasing biodiversity."

  • Engaged Organizations: Buddhist Peace Fellowship

    The Buddhist Peace Fellowship discuss their purpose and mission on their website:

    "Shapes movements for ecological and social justice by sharing spiritual-political practices and resources. We come together from multiple lineages, Buddhist and otherwise, to support bold, creative, loving actions to block systemic harm, while building collaborative tools and gatherings that give us the strength to be with our suffering, in order to transform towards liberation."

  • Engaged Organizations: United States Conference of Catholic Bishops: Migration and Refugee Services

    United States Conference of Catholic Bishops: Migration and Refugee Services provides its mission statement on its website:

    "Grounded by our belief in Jesus Christ and Catholic teaching, Migration and Refugee Services (MRS) fulfills the commitment of the U.S. Catholic bishops to protect the life and dignity of the human person. We serve and advocate for refugees, asylees, migrants, unaccompanied children, and victims of human trafficking."

  • Engaged Organizations: Columban Center for Advocacy and Outreach

    Columban Center for Advocacy and Outreach serves as a line of communication between Columban missionaries and policy makers in Washington D.C. Missionaries are stationed in 16 countries around the world, bringing attention to environmental justice issues that are most pressing for marginalized populations in the areas. Their primary focus is combating human-induced climate change. In addition, they advocate for sustainable development and agricultural systems, and right to clean water.

  • Engaged Organizations: Ignation Solidarity Network

    Ignation Solidarity Network discuss their work as it relates to Pope Francis's Laudato Si' encyclical to care for creation and our common home. As stated in their website:

    "In his historic encyclical on ecology, Laudato Si’, Pope Francis calls on all people to care for creation and our common home. Pope Francis makes clear that our care for one another and our care for the earth are intimately connected, noting that humanity is not faced 'with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental.' (Laudato Si’: On Care for Our Common Home)."

    "We ask our government leaders to demonstrate bold leadership in addressing the climate crisis by honoring the Paris Agreement, contributing to the Green Climate Fund, implementing the Clean Power Plan and supporting just transition and job creation."

  • Engaged Organizations: Sisters of Mercy of the Americas

    Sisters of Mercy of the Americas has both sponsored and co-sponsored faith based organizations that focus on ecological issues. One of the organizations is Mercy Ecospirituality Center.

  • Engaged Organizations: Mercy Ecospirituality Center

    Mercy Ecospirituality Center discuss their various environmental/spiritual offerings of their retreat center on their website:

    "Mercy Ecospirituality Center of Mercy Ecology, Inc. is a sponsored work of the Sisters of Mercy. We are committed to reflection, education and living gently in mutual relationship with the Earth. We offer hospitality for those seeking solace and to refresh their spirit in the beauty of creation, as well as programs in ecospirituality.

    The Benedictine monks of Elmira, NY gave the 39-acre property located in the rural beauty of Vermont to the Vermont Sisters of Mercy. Sisters Judy Fortune and Elaine Deasy directed it as Lumen Christi Retreat House for many years, but after Lumen Christi closed, a group of Sisters established it as an Ecospirituality Center, originally named Mercy Farm in 2010."

  • Engaged Organizations: New Dawn Earth Center

    New Dawn Earth Center offers sustainability educational programs and activities for both children and adults. As indicated on their Facebook website:

    "The New Dawn Earth Center invites everyone to learn from, honor and celebrate the interconnectedness of all life. We aim to create a space where humans can be in relationship with Earth and thereby nurture their own spirit."

  • Engaged Organizations: Global Catholic Climate Movement

    Global Catholic Climate Movement discuss their identity and mission through the following excerpts from their website:

    "Who we are

    The Global Catholic Climate Movement is a first-of-its-kind international coalition of Catholics from many nations, continents, and walks of life. We are laity, religious, and clergy, theologians, scientists, and activists from Argentina, the Philippines, the United Kingdom, Kenya, Australia, the United States, and many other nations. We are united by our Catholic faith and our work in various roles and organizations on climate change issues."

    "First, we recognize that conversations about the climate crisis have historically been more about intellectual arguments than about the profound spiritual and moral implications of our failure to care for God’s creation. Catholic leaders are thus called to speak with a prophetic voice and in a spiritual dialogue with all people, especially those political and business leaders and consumers who engage in climatically destructive policies and practices. And we recognize our own need for ongoing conversion to live more in keeping with the Creator’s intentions for life in abundance for all people. Until the moral implications of anthropogenic climate change are clearly established and accepted, it is unlikely that societies can or will transition in an appropriate timeframe to sustainable technologies, economies, and lifestyles."

  • Engaged Organizations: Association of United States Catholic Priests

    The Association of United States Catholic Priests discuss their climate change initiative on their website. The following excerpt list the first five "Green Commandments" from Fr. Joshtrom Isaac Kureethadamof's book on Laudato Si':

    "Earth, our common home, is in peril. Take care of it.

    Listen to the cry of the poor who are the disproportionate victims of the crisis of our common home.

    Rediscover a theological vision of the natural world as good news/gospel.

    Recognize that the abuse of creation is ecological sin.

    Acknowledge the deeper human roots of the crisis of our common home."

  • Shinto Faith Statement on the Environment

    Shintoism belief system maintains that all earthly entities have their own spirituality and that the natural environment and people are of blood kin. The Interfaith Center for Sustainable Development posted a Shinto faith statement on the environment, prepared by the Jinja Honcho (the representative body of all Shinto Shrines in Japan) on their website.

  • Daoist Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Daoist faith statement from The China Daoist Association on the environment on their website. The following statement excerpt is shown below:

    "With the deepening world environmental crisis, more and more people have come to realize that the problem of the environment not only is brought about by modern industry and technology, but also has a deep connection with people’s world outlook, with their sense of value, and with the way they structure knowledge. Some people’s ways of thinking have, in certain ways, unbalanced the harmonious relationship between human beings and nature, and overstressed the power and influence of the human will. People think that nature can be rapaciously exploited.

    This philosophy is the ideological root of the current serious environmental and ecological crisis. On the one hand, it brings about high productivity; on the other hand, it brings about an exaggerated sense of one’s own importance. Confronted with the destruction of the Earth, we have to conduct a thorough self-examination on this way of thinking."

  • Confucian Statement on the Environment

    This Confucian statement on the environment discusses the importance of appreciating the beauty of nature. Human exploitation has disrupted this beauty, causing an imbalance in harmony among all forms of life. Interfaith Center for Sustainable Development has posted the following statement on its website:

  • Zoroastrian Ecology

    The Interfaith Center for Sustainability posted a Zoroastrian statement on ecology on their website. The following is an excerpt discussing the seven bounteous creations:

    "The role of mankind in the world is to serve and honor not just the Wise Lord but the Seven Bounteous Creations of the sky, water, earth, plants, animals, man, and fire—gifts of God on High to mankind on earth.

    The great strength of the Zoroastrian faith is that it enjoins the caring of the physical world not merely to seek spiritual salvation, but because human beings, as the purposeful creation of God, are seen as the natural motivators or overseers of the Seven Creations. As the only conscious creation, mankind has the ultimate task of caring for the universe."

  • Druze Theology of the Forests

    A Druze theology of the forests statement emphasizes human responsibility to care for the Earth to maintain life harmony. There is a specific emphasis on forests and similar nature areas as these are conducive to worship and meditation. Interfaith Center for Sustainable Development posted the following statement excerpt on their website:

    "Forests and natural reserves are sites conducive to worship, meditation and going beyond yourself and the purely material. But does this happen through misuse, avarice and destruction of the forests? Of course not. It happens because of an appreciation – through the forests – of the divine grace and wisdom in ordering the universe and placing the mind as an arbitrator that decides what could be beneficial and what is an impermissible violation. This is exactly as in our daily lives both for ourselves and our society where it is possible for us to transform suffering into joy, emotion into blessing and nature into a source of bliss and worship."

  • Sufism Ecology

    This Sufism ecology statement posits that nature takes a central position in life - a place where one can find truth. Conservation and protection of the natural environment is a spiritual priority with the Sufism faith. The Interfaith Center for Sustainable Development posted this Sufism ecology statement on their website:

  • Baha'i Faith Statement on the Environment

    The Interfaith Center for Sustainable Development posted a Baha'i faith statement, from the Baha'i Office of the Environment, on their website. Below is the introduction within the statement:

    "In this age of transition toward a world society, protection of the environment and conservation of the earth’s resources represent an enormously complex challenge. The rapid progress in science and technology that has united the world physically has also greatly accelerated destruction of the biological diversity and rich natural heritage with which the planet has been endowed. Material civilization, driven by the dogmas of consumerism and aggressive individualism and disoriented by the weakening of moral standards and spiritual values, has been carried to excess.

    Only a comprehensive vision of a global society, supported by universal values and principles, can inspire individuals to take responsibility for the long-term care and protection of the natural environment. Baha’is find such a world-embracing vision and system of values in the teachings of Baha’u’llah, which herald an era of planetary justice, prosperity, and unity. "