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  • Coronavirus, Faith Leaders, and Sustainable Development

    An event organized by the United Nations Environment Progamme and the Swedish International Development Cooperation Agency led a digital conference to discuss innovation to combat the environmental crisis in light of the COVID-19. The Faith for Earth Initiative calls for interfaith collaboration to combat environment problems. In the midst of a global crisis, the UN encourages this time to be used for innovation and educational progression. This quote from Iyad Abumoghi summarizes the mission:


    “'The coronavirus pandemic is focusing hearts and minds, says the director of Faith for Earth, Iyad Abumoghli. “Faith for Earth is mobilizing youth, the leaders of faith-based organizations, as well as scientists and theologians to work together for innovative change to speed up sustainable development.'”

  • Zero Net Energy Grants

    The Mennonite Creation Care Network published information on how a Mennonite Church congregation can qualify and get approved for a grant from the Pam De Young Net Zero Energy Fund. The grant would allow congregations to install solar panels, car charging stations, or other sustainable improvements. Any Mennonite Church USA congregations willing to become more sustainable are eligible for the grant.

  • Laudato Si’ in Columbus: Bishop Campbell Regales OSU Students with Historical Overview of Catholic Tradition

    Bishop Campbell spoke to OSU students about Laudato Si', specifically regarding how Catholic tradition develops the context for it.

    "Bishop Campbell highlighted four themes in his talk, including how Catholicism has considered nature for 2,000 years, a Catholic imagination of nature, historical trends of alienation from nature in the Western world, and a discussion of how sin – light and shadow of the world together – plays a role in our ecological situation."

    Please click on the link below to view the entire article.

  • Decolonizing Thanksgiving

    "As we head into the Thanksgiving holiday weekend in the United States, it’s great to think about all the things we can be grateful for. It is good to have a time to pause and reflect, to participate in the seasonality of gratitude for the year’s bountiful harvest, and to gather with family and friends. (We’ll ignore the über-consumerism of the day following Thanksgiving…)

    Many of us probably know by now, however, that the story many of us learned in school about the first Thanksgiving is rather inaccurate at best, and racist and paternalistic in many ways, with a focus on the Manifest Destiny idea of the divine mandate for Europeans to conquer the “New World” in the name of Christ and country.

    A few questions come to mind (at least my mind), for those of us with European-American roots, such as:

    Should we even celebrate Thanksgiving, since it’s so tainted with colonialism?
    What might it look like to “decolonize” our own understandings and our culture?
    How can we do this work in a way that encourages our own folks to partner, rather than making them (our White brethren) feel further ostracized, but while also speaking real truth?
    What can we do this Thanksgiving to begin to reconcile relationships damaged in the colonial era, both human to human and human to this land?"

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • What Karl Marx has to say about today's environmental problems

    Ted Benton, a Professor of Sociology at the University of Essex, writes about how Marx's theories can be applied to modern environmental issues such as climate change. He talks about how Marx's ideas about capitalism relate to current exploitation of nature, and specifically about soil degradation which was an issue during the 1860s when Marx was alive. He also includes problematic parts of Marx's attitudes towards nature, such as his praise of increased productivity of land that may have inspired Stalin.

  • Religion and animal welfare: Evidence from voting data

    This article, written by Julio Videras, works to analyze the factors that contributed to a 2002 ban on farming practices in Florida that were deemed cruel to pigs. Not only is religion taken into account (specifically Catholicism and Evangelical denominations), but political and socioeconomic factors are also considered. Videras argues that political affiliation and socioeconomic factors play more of a role in people's opinion of the ban than religious factors do.

  • How to Green your Parish

    This article is about the importance of parishes to participate in environmentally sustainable actions based on Pope Francis’s Laudato Si’. It encourages parishes to strive to become more eco-friendly by taking work together as a community and focusing on change one issue at a time. The article focuses on three main areas: reducing the parishes greenhouse gas, sustaining food and land use, and preserving water.

  • How to Decolonize Your Thanksgiving Dinner

    "If your favorite meats, legumes, vegetables, and fruits could talk to you this Thanksgiving, they would probably tell you all about the historical traumas that they've endured as they traveled and evolved through the Old World, New World, and finally as components in your favorite dish.

    Welcome to the world of decolonial cuisine, a culinary movement with the goal of getting people with indigenous roots to honor their heritage through their dietary choices. In addition, the movement aims to simply allow people to become more conscious of where their food comes from and how it got there."