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113 items

  • Declaration of Religious Leaders, Political Leaders, Business Leaders, Scientists and Development Practitioners

    Business and political leaders, and scientists from around the world have congregated at the Pontifical Academies of Sciences and Social Sciences to address the climate change crisis. The introduction to the declaration is stated below:

    "We the undersigned have assembled at the Pontifical Academies of Sciences and Social Sciences to address the challenges of human-induced climate change, extreme poverty, and social marginalization, including human trafficking, in the context of sustainable development. We join together from many faiths and walks of life, reflecting humanity’s shared yearning for peace, happiness, prosperity, justice, and environmental sustainability.

    We have considered the overwhelming scientific evidence regarding human-induced climate change, the loss of biodiversity, and the vulnerabilities of the poor to economic,social, and environmental shocks."

  • Address at the United Nations Climate Change Conference given by H.E. Archbishop James Patrick Green

    H.E. Archbishop James Patrick Green provides a statement on the impact of climate change on poverty at the United Nations Conference in Lima, Peru on December 10, 2014. He discusses the interdependence of humans and the Earth. He emphasizes Pope Francis's call for intervention to fight against global warming in order to protect the planet and, in particular, those at the poverty level.

  • Common Declaration on Environmental Ethics

    On June 10, 2002, Pope John Paul II and Ecumenical Patriarch Bartholomew I issued a declaration on the environment. The introduction to the declaration is stated below:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • Global Climate Change A Plea for Dialogue Prudence and the Common Good

    A Statement of the United States Conference of Catholic Bishops was issued on June 15, 2001. This document covers a multitude of current environmental problems and the resulting negative impact on populations around the world - especially with regard to indigent populations. It stressed the connectivity of human behavior and it's impact on the planet.

  • Message by His All-Holiness Ecumenical Patriarch Bartholomew to the United Nations Conference of the Parties (COP 24) (Poland)

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the United Nations of the Parties (COP 24) in Poland, December 3-14, 2018. He emphasized the collective responsibility among all citizens to alleviate the climate problems. One key point includes the urgency to focus on lighter carbon footprints to preserve the Earth to assist in alleviating poverty and suffering.

  • Keynote Address by His All-Holiness Ecumenical Patriarch Bartholomew at the Arctic Circle Assembly

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the Arctic Circle Assembly in Reykjavik, October 13, 2017. Below is a section of the keynote address, focusing on the impact of climate change with regard to the Arctic Circle:

    "Scientists tell us that the Arctic is a vibrant image and vivid mirror of the state of our planet as a whole. For scientists, the Arctic is the barometer of the globe's environmental health. The ecological misdeeds committed in other regions – including chemical contamination and nuclear radiation – are clearly evident in the Arctic environment. Above all, the dramatic rise in global temperatures is having a palpable effect on the Arctic landscape. Nevertheless, so many industrial societies and activities that cause climate change are often blind to the consequences of their behavior. But here, in the Arctic Circle, it is possible to see all manner of things so much more clearly. When we visit this pristine part of the planet, we cannot hide our eyes, either from the beauty of God’s creation or from the changes which human folly has generated. Nor can we avoid pondering the terrible consequences for the remainder – and the future – of the world, if glaciers continue to melt and sea-levels continue to rise."

  • Common Declaration on Environmental Ethics

    Pope John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I delivered a speech titled Common Declaration on Environmental Ethics on June 10, 2002. Below is the introduction within the declaration, focusing on the current state of the poor and the consequences of natural degradation:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • A Bishops’ Letter about the Climate

    Below is a section of the introduction from A Bishops’ Letter about the Climate, which covers a multitude of critical environmental issues, from the 2014 Bishops' conference:

    "We have lived with reports and forecasts of climate change since the 1980s. Our climate is the result of the interaction of complex systems and there is often a great distance between cause and effect in terms of both space and time. There are uncertainties and a lack of clarity. However, the knowledge we possess today does not allow us to postpone until tomorrow
    what needs to be done now. Our human climate impact must decrease for the sake of the earth, for the sake of the world that God so loves that God gave us Jesus Christ."

  • The world is our host: A call to urgent action for climate justice

    Anglican Bishops from around the world discuss various environmental complications resulting from climate change. They provide a list of initiatives of commitment that they have pledged as a church, some of which include strengthening collaboration among partners, developing and distributing educational resources and liturgical materials, and strengthening of ethical investment guidelines. They also list actions that individuals can take to support their mission.

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • The Coalition on the Environment and Jewish Life

    The Coalition on the Environment and Jewish Life (COEJL) is a group within the Jewish Council of Public Affairs that focuses on environmental issues within the Jewish community. Their focus is on utilizing Jewish environmental knowledge to serve as a voice within in the broader interfaith community, through outreach and activism. Working among a network of Jewish leaders, institutions and individuals, COEJL seeks to conserve energy, increase sustainability, and advocate for policies that increase both energy efficiency and security.