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124 items

  • Catholic Bishops' statement in Lima on the road to Paris

    During the High-level event at the COP20 in Lima, Bishops from around the world called for a fair and legally binding climate agreement to be signed at the COP21 in Paris, 2015. One segment of the introduction is shown below:

    "Following the evangelical option for the poor, we work closely with the most vulnerable communities and the excluded and as such are closely attuned to how the problem of climate change is affecting them. Our message to political leaders and all people of good will is rooted in the experience and suffering of these poor communities.

    Humankind on the Planet Earth is ordained to live in equity, justice and dignity, peace and harmony in the midst of the order of Creation. Humankind is ordered to treat respectfully Creation, which has a value in itself. We Catholic Bishops recognize the atmosphere, rainforests, oceans and agricultural land as common good that require our care."

  • Address at the United Nations Climate Change Conference given by H.E. Archbishop James Patrick Green

    H.E. Archbishop James Patrick Green provides a statement on the impact of climate change on poverty at the United Nations Conference in Lima, Peru on December 10, 2014. He discusses the interdependence of humans and the Earth. He emphasizes Pope Francis's call for intervention to fight against global warming in order to protect the planet and, in particular, those at the poverty level.

  • America Baptist Churches USA (ABCUSA) Creation Justice Congregations Bulletin

    America Baptist Churches USA (ABCUSA) has created a bulletin insert that discusses how congregations can earn certificates of achievement for implementing eco-justice measures. Further details are discussed below:

    "Creation Justice Congregations is an environmental education, stewardship, and justice program sponsored by the Creation Justice Network of the American Baptist Churches USA. Through this program your congregation can earn certificates of achievement for implementing eco-justice measures in your building, within your congregations, and in your ministries of outreach and justice.

    Creation Justice Congregations has three stages, each with a checklist of suggested education, worship, and other action items that can help bring Baptist churches into the wider movement for peace, justice, and reconciliation with all of God's creation. "

  • Message of His All Holiness Ecumenical Patriarch Bartholomew on the Day of the Protection of the Environment

    Patriarch Bartholomew I of Constantinople delivered a speech on January 9, 2018 for the Day of Prayer for the Protection of the Environment. The following one salient excerpt from the speech:

    "The Ecumenical Patriarchate’s ecological initiatives provided a stimulus for theology to showcase the environmentally-friendly principles of Christian anthropology and cosmology as well as to promote the truth that no vision for humanity’s journey through history has any value if it does not also include the expectation of a world that functions as a real “home” (oikos) for humanity, particularly at a time when the ongoing and increasing threat against the natural environment is fraught with the possibility of worldwide ecological destruction. This evolution is a consequence of a specific choice of economic, technological and social development that respects neither the value of the human being nor the sanctity of nature. It is impossible to truly care for human beings while at the same time destroying the natural environment as the very foundation of life, essentially undermining the future of humanity."

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • Preachable Moments: Evangelical Christians and Climate Change

    This article by Yale Climate Connections provides encouraging news of how some evangelical Christians are re-examining their stance on climate change. The following is an excerpt from the article:

    "About 60 percent of evangelicals think climate change has nothing to do with human activities. By comparison, less than half of all Americans, or 47 percent, share that view. (Both figures are in sharp contrast to the overwhelming majority of climate scientists who agree that climate change is occurring and primarily caused by human actions).

    Richard Cizik sees climate change as ‘top-tier issue’ for younger evangelicals. But the theological doors are beginning to open. Signs are that more evangelicals now are addressing climate change as a moral issue that appeals to the conscience of their Christian communities."

  • Climate Change: An Evangelical Call to Action

    This statement on climate change from members of the Evangelical Climate Initiative encourages church leaders and congregation members do what they can to take action to protect the Earth. A brief description of the group is provided below:

    "The Evangelical Climate Initiative (ECI) is a group of over 300 senior evangelical leaders in the United States who are convinced it is time for our country to help solve the problem of global warming. We seek to do so in a way that creates jobs, cleans up our environment, and enhances national security by reducing our dependence on foreign oil, thereby creating a safe and a healthy future for our children. Our deep commitment to Jesus Christ and his commands to love our neighbors, care for “the least of these,” and be proper stewards of His creation compels us to act. Our views are articulated on the ECI statement page."

  • ELCA issues statement on Pope Francis’s encyclical on climate change

    In an effort to demonstrate solidarity of interfaith-based environmental action, the Evangelical Lutheran Church in America released a statement in support of Pope Francis's encyclical on climate change. The following concluding excerpt emphasizes the movement of solidarity within the statement:

    "Today we join with Pope Francis in calling on world leaders to embrace our common responsibility as work continues toward a global agreement on climate change. We urge leaders to support an ambitious agreement that reduces greenhouse gas emissions, encourages development of low-carbon technologies, and supports the ability of countries to cope with the effects of a changing climate and build resiliency for a sustainable future."

  • Lutherans Reflect on Climate Change Conference in Copenhagen

    This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:

    "More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
    floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Caring for Creation Today

    This video, put forth by the Evangelical Church in America, encourages individuals to act as stewards by both assisting those in need and caring for our land, as God had intended. The salient message is to do what you can to work for change and care for God's creation, as this is our duty as humans.

  • Engaged Organizations: Islamic Society of North America

    The Islamic Society of North America, headquartered in Plainfield, Indiana, has been described as the largest Muslim community in North America. Their vision includes empowerment of the Muslim community to strengthen interfaith relations, increase civic engagement, and promulgate a better understanding of the Islamic faith. They strive for organizational excellence, achieving this in part through their efficient operations, transparency, and financial stability. They seek to achieve their strategic goals by providing high quality programming and services for the Muslim community, increasing opportunities for civic engagement, and hosting an annual convention to gather in large numbers and discuss current issues that are affecting their community.

    Part of the organization's mission is to focus on increasing sustainable practices within the Muslim community. Through the work of the Masjid Development Committee in December 2014, the ISNA Green Masjid Initiative Team was formed as “Green Masjid Task Group” and later renamed the "ISNA Green Initiative." The intent was to create awareness and to provide guidance on transforming mosques/Islamic centers to become more environmentally friendly through the use of sustainable practices.

  • Existentialism an the Ecological Crisis

    This segment of The Philosopher's Zone with David Routledge (on the Australian Broadcasting Corporation) focuses on the importance of existentialism in modern times. Specifically, how existentialism can help us understand current relationships between the self and others, as well as with nature. Likewise, the podcast’s contributor, Dr Dalia Nassar points out that existentialism implies a sort humanism (as Sartre argued) that connects each individual to all of humanity through their actions. It is the fact that each of our actions can affect one another is why the existentialists place so much emphasis on how we act. Furthermore, the podcast extends this to the ecological crisis by explaining how this radical humanism can inform how we make environmental decisions. The important point here is that we can derive environmental values based on the inherent freedom that humans have, there is a constant need for action. As the interviewer explains in the podcast, the individual determines the moral future of humanity and nature. Thus, each person has a moral obligation to transcend the current situation and make better choices for the environment. Likewise, there is a special attention to art and literature as a mode of connection, to hopefully shape others moral and environmental values. Therefore, existentialism provides a framework (much like religion) for guiding our actions based on a mutual care for the environment. Finally, I should note that the key points of the podcast (concerning the environment) starts at the 18-minute mark, while the latter half provides background knowledge on existentialism.

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • Seeing true nature: Buddhism and the environment

    John Worthington-Hill describes how Buddhism can encourage environmental awareness and sustainability. Embracing individuality is our disconnection from the natural world. In order to live in unity with the earth, we must find the 'middle way' (a buddhist morality based on self-discipline). "Self-centeredness is the great illness from which all imbalance, insensitivity and abuse ultimately stem – an illness directly linked to the Buddha’s ‘three poisons of greed, ill-will and delusion’. These poisonous mentalities seep into the collective consciousness and are instilled in the norms and structures of culture and society, helping to direct how politics and economics deal with the environment." "Environmental destruction is therefore an outer manifestation of an inner affliction. If our thoughts are polluted, then our actions will be polluted too, and so will their consequences."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • Himalayan Institute

    Founded in 1969 by the great teacher and humanitarian, Swami Rama, the Himalayan Institute acts on the basis of yoga tradition and Eastern spirituality. Through the living connection to an ancient wisdom tradition of the Himalayan Masters, and the guidance of spiritual head Pandit Rajmani Tigunait, the Himalayan Institute seeks to serve communities across the globe of those who seek to live their spiritual values. The institute provides resources for anyone seeking spiritual wellness such as yoga and meditation training, local retreats and seminars, and domestic and international excursions, frequently taking the form of a trek through the Himalayas. The Himalayan Institute strives for sustainable living in partnership with the community in Honesdale and also in their projects in India and Africa- providing sustainable living, jobs, and farming in several different communities.

  • The “Green Team”, Community Synagogue of Rye

    The “Green Team” at the Community Synagogue of Rye in Westchester, New York works to create projects that focus on sustainability within their congregation, and in the surrounding community. Through renewable energy initiatives, community supported agriculture, youth involvement, group nature hikes, and other related projects, the Green Team approaches environmental stewardship through the lens of Jewish teachings and scripture. They work closely with the Westchester Jewish Greening Group, a related religious environmental organization, in efforts to bring more sustainable, “greener” practices to the Westchester County community. Through these activities and initiatives, the Green Team works to live out the value of Tikkun Olam - ‘repairing the world’.

  • The Wisdom of Houseplants

    There has been a recent rise in the popularity of houseplants. This resource relates aspects of tending to houseplants to different ways you can be more mindful about your own life. Through caring for the houseplants, this web page reminds you to be adaptable, to be patient, and to expand yourself. While also additionally reminding the reader that letting go and paying attention to your physical health are both key in positive personal growth.

  • Dalai Lama's 10 Rules for Success

    This video is the Dalai Lama speaking of how to calm ones mind as well as how to connect with the universe through inter connection of self and creation.

  • Brother Sun, Sister Moon

    Pastor Michael Mernagh delivered this sermon that relates the planets and elements to family members. He does this to encourage his audience to treat the environment as family. Father Michael passionately describes how humans have been harming the environment and advocates for his audience to change their attitude in order to make better choices.

  • Federation of Zoroastrian Associations of North America (FEZANA)

    FEZANA is a non-profit religious group registered in the state of Illinois and formed to function as the coordinating organization for Zoroastrian Associations of North America. It serves as the coordinating body for 27 Zoroastrian Associations in the United States and Canada.

    On this website, you can learn more about the community of FEZANA , Zoroastrianism, their sustainability reports and other social activities.

  • Green Muslims Ramadan Toolkit

    Ramadan is a time to reflect, exercise self-control, and cultivate connections to one's faith. This three-part toolkit hopes to enhance the Ramadan experience using those same concepts but building more environmentally friendly habits while connecting one
    with their faith in a unique way.

    Each day highlights an Ayah, a quote, or a hadith that aspires to inspire you to action. The “challenge yourself” section of the day gives you a suggestion on how to adjust your habits, and the “reflection” section hopes to help you analyze your current habits in order to make the habit-forming both action-oriented and intellectual.

  • Green Umbrella Impact Team: Faith Communities Go Green

    MISSION: Partnering with religious communities to create a more sustainable and equitable future for all by mobilizing their moral voice to reduce the risk of catastrophic climate change.
    VISION: Religious communities collaborating to integrate care for creation in their lives and society.

  • Ecological Consciousness in Jainism: Exploring Realities, Constraints, and Traditions

    This paper explores the traditions and philosophies of Jainism and how that influences its connection to the environment. The author explains the Jainism cosmology and the distinction between different senses as they apply to animate and inanimate beings. Jain literature understands human connections to the world with an emphasis on the interconnectedness of life forms. To Jains, environmental concerns cannot be separated from socio-economic concerns.