Search

157 items
list | grid

157 items

  • Keynote Address by His All-Holiness Ecumenical Patriarch Bartholomew at the Arctic Circle Assembly

    Ecumenical Patriarch Bartholomew I of Constantinople addressed the Arctic Circle Assembly in Reykjavik, October 13, 2017. Below is a section of the keynote address, focusing on the impact of climate change with regard to the Arctic Circle:

    "Scientists tell us that the Arctic is a vibrant image and vivid mirror of the state of our planet as a whole. For scientists, the Arctic is the barometer of the globe's environmental health. The ecological misdeeds committed in other regions – including chemical contamination and nuclear radiation – are clearly evident in the Arctic environment. Above all, the dramatic rise in global temperatures is having a palpable effect on the Arctic landscape. Nevertheless, so many industrial societies and activities that cause climate change are often blind to the consequences of their behavior. But here, in the Arctic Circle, it is possible to see all manner of things so much more clearly. When we visit this pristine part of the planet, we cannot hide our eyes, either from the beauty of God’s creation or from the changes which human folly has generated. Nor can we avoid pondering the terrible consequences for the remainder – and the future – of the world, if glaciers continue to melt and sea-levels continue to rise."

  • Common Declaration on Environmental Ethics

    Pope John Paul II and the Ecumenical Patriarch His Holiness Bartholomew I delivered a speech titled Common Declaration on Environmental Ethics on June 10, 2002. Below is the introduction within the declaration, focusing on the current state of the poor and the consequences of natural degradation:

    "We are gathered here today in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, at the beginning of the third millennium, we are saddened to see the daily suffering of a great number of people from violence, starvation, poverty and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits."

  • A Bishops’ Letter about the Climate

    Below is a section of the introduction from A Bishops’ Letter about the Climate, which covers a multitude of critical environmental issues, from the 2014 Bishops' conference:

    "We have lived with reports and forecasts of climate change since the 1980s. Our climate is the result of the interaction of complex systems and there is often a great distance between cause and effect in terms of both space and time. There are uncertainties and a lack of clarity. However, the knowledge we possess today does not allow us to postpone until tomorrow
    what needs to be done now. Our human climate impact must decrease for the sake of the earth, for the sake of the world that God so loves that God gave us Jesus Christ."

  • The world is our host: A call to urgent action for climate justice

    Anglican Bishops from around the world discuss various environmental complications resulting from climate change. They provide a list of initiatives of commitment that they have pledged as a church, some of which include strengthening collaboration among partners, developing and distributing educational resources and liturgical materials, and strengthening of ethical investment guidelines. They also list actions that individuals can take to support their mission.

  • Episcopalians Confronting Climate Change

    This article discusses American Episcopalians' concern over climate change and the impact with regard to those facing poverty. The introduction to the article is stated below:

    "In September 2011, the House of Bishops in the Episcopal Church, attending a meeting in Quito, Ecuador, sent a pastoral letter to Episcopal clergy worldwide expressing 'mounting urgency' to address climate change within church membership. The letter argued the critical need for Christians to care for all of God’s creation and urged that justice be sought for the poor, who it said will suffer most from climate change."

  • The Hope We Share: A Vision For Copenhagen

    The Anglican Communion Environmental Network addressed the United Nations Framework Convention on Climate Change (UNFCCC)
    Conference Of Parties (COP) Meetings, the Fifteenth Session, held in Copenhagen, Denmark in December 2009. They lament the consequences of environmental human footprints, some of which include the lack of drinkable water in various parts of the world, the increased difficulty to grow crops due to the water shortages, rampant consumerism, and subsidies for fossil fuels.

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • The Coalition on the Environment and Jewish Life

    The Coalition on the Environment and Jewish Life (COEJL) is a group within the Jewish Council of Public Affairs that focuses on environmental issues within the Jewish community. Their focus is on utilizing Jewish environmental knowledge to serve as a voice within in the broader interfaith community, through outreach and activism. Working among a network of Jewish leaders, institutions and individuals, COEJL seeks to conserve energy, increase sustainability, and advocate for policies that increase both energy efficiency and security.

  • Ancient Judean Dates

    A date tree planted in Ketura, Israel from 2000 year old seeds found at an archeological site in the Judean wilderness has finally bore fruit earlier this month (September 2020). The harvest was hailed a modern miracle of science. “In these troubled times of climate change, pollution and species dying out at alarming rates, to bring something back to life from dormancy is so symbolic,”... Date palms were praised in the Bible and the Quran, and became symbols of beauty, precious shade and succulent plenty.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • The Wisdom of Houseplants

    There has been a recent rise in the popularity of houseplants. This resource relates aspects of tending to houseplants to different ways you can be more mindful about your own life. Through caring for the houseplants, this web page reminds you to be adaptable, to be patient, and to expand yourself. While also additionally reminding the reader that letting go and paying attention to your physical health are both key in positive personal growth.

  • Dalai Lama's 10 Rules for Success

    This video is the Dalai Lama speaking of how to calm ones mind as well as how to connect with the universe through inter connection of self and creation.

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.

  • Muslims for Progressive Values

    MPV (Muslims for Progressive Values) establishes and nurtures vibrant progressive Muslim communities. We do this by creating opportunities for religious discourse, volunteer and community activities, and cultural events bringing together the arts, spirituality, and social activism.

    Since our inception, we have secured DPI and ECOSOC Special Consultative Status at the U.N., and a founding member of the Alliance of Inclusive Muslims, or AIM, an umbrella organization spanning 13 countries and 17 cities.

    MPV is a progressive Muslim voice on contemporary issues. We voice our perspectives with policy briefs, by participating in civil discourse, engaging with the media and government entities, and by partnering with both Muslim and non-Muslim progressive organizations.

    MPV promotes theologically-sound frameworks for Islamic liberalism. We seek to reinvigorate the Islamic tradition of ijtihad (critical engagement and interpretation of sacred texts) and intellectual discourse. We do this by collaborating with religious scholars and developing position papers on theological issues that are accessible to a wide audience.

    Muslims for Progressive Values has been in existence since 2007. Quietly and diligently, we have been building our progressive community, one city at a time, and now one country at a time. Since its inception, MPV has expanded to include communities in Los Angeles, San Francisco, Washington DC, Atlanta, Columbus (OH), New York, Chicago, Boston, Minnesota and The Netherlands.

  • Nature-Based Solutions Database

    As a part of the Equator Initiative and the UNDP (United Nations Development Programme), the Nature-Based Solutions Database connects communities through sharing thousands of viable eco-solutions from 500+ communities across five continents.
    Explore the Solutions Database to learn how outstanding local communities and indigenous peoples around the world are making possible the achievement of the UN Sustainable Development Goals through nature-based actions.

  • Profile: Jerry Freewalt

    Jerry Freewalt is Director of the Office for Social Concerns of the Catholic Diocese of Columbus, Ohio. In this capacity, he serves as an educator and advocate to further the understanding of the Church’s social justice teachings. Jerry joined the office in 1995 as the respect life coordinator. Jerry also administers the respect life program, parish social ministry, rural life, jail and prison ministry, advocacy for persons with disabilities, and other education and advocacy efforts.

  • Let's Talk Faith and Climate: Communication Guidance for Faith Leaders

    Let's Talk Faith and Climate: Communication Guidance for Faith Leaders is designed to be useful to both experienced and novice climate change and faith communicators. This guide synthesizes the latest academic research and message testing on climate communications from across the social sciences into a practical guide to support meaningful discussions on climate change and faith among individuals and groups.

    This guide offers tips on how to initiate new conversations with the faithful, how to create one’s own successful, value-based messages, and how to utilize specific wording that has been tested for its ability to bring people together regarding climate issues. Additionally, this document provides guidance on how to more deeply integrate creation care concerns into one’s own organization, ministry, or denomination.

    This, along with the many resources offered by ecoAmerica’s
    Blessed Tomorrow program, will allow faith leaders to become as adept at talking about climate change as they are at inspiring others to act on behalf of our shared future.

  • Columban Center for Advocacy and Outreach

    The Columban Center for Advocacy and Outreach (CCAO) was founded in 1985 as the national advocacy office for the Missionary Society of St. Columban in the United States.

    CCAO serves as the line of communication between Columban missionaries on the ground and policy-makers in Washington, D.C.​ Their mission is to work towards a more just, peaceful, and environmentally sustainable world by engaging in the political process guided by our faith and the Gospel.​ They work for structural change for the poor and marginalized populations Columbans serve around the world. Moreover, they advocate for policies and structures that bring society and the world into the right relationships with all of God’s Creation.

    CCAO follows Catholic Social Teaching as their lens to engage in legislative advocacy and community engagement.

  • Towards A Global Ethic (An Initial Declaration & The Fifth Directive)

    This is a statement from Parliament of the World's Religions on coming together as a world to become more sustainable and care for the Earth. The text showcases their commitment to a culture of sustainability and care for the Earth, their support for gender equality, human rights, and a just economic order.

  • Texas Impact and Texas Interfaith Center for Public Policy

    Texas Impact exists to put faith into action. They equip faith leaders and their congregations with the information, opportunities, and outreach tools to educate their communities and engage with lawmakers on pressing public policy issues. They are an interfaith group that works together on issues such as racial discrimination, climate change, economic justice, and human rights that impact the most vulnerable people in our communities.

    The Interfaith Center is Texas Impact’s 501(c)(3) research and education partner. The Interfaith Center’s board includes thought leaders; government affairs professionals; public servants; and communications experts. They provide the political insight and guidance that help Texas Impact offer clear, relevant, information that faith communities need to be effective advocates.

  • The FEZANA Talks #9: Food Sustainability, Creativity & Conservation During COVID-19

    COVID has changed the way we eat, cook and live in many ways — good and bad. This discussion hosted by FEZANA (the Federation of Zoroastrian Associations of North America) focuses on the impact of the pandemic on the food supply chain, and how it affected the availability of the basics, leading people to get more creative in the kitchen. Everything from making our own bread to using leftovers to create new unexpected meals, has allowed people to ramp up their cooking skills, rely on sustainability and be more conscious of food wastage. Historically resembling the ways of our ancestors.

  • Laudato Si’ Gardens in Schools and Institutions across Italy

    The Living Chapel is expanding outreach for Laudato Si' Gardens to spaces managed by schools, governmental and non-governmental organizations encouraging participation in caring for our common home by supplying indigenous young plant species to various regions. This project distributes young plants throughout Italy for the recovery of degraded areas.

    Outside Italy, Laudato Si’ Gardens shared a Four Element Package that symbolizes Air, Earth, Water, and Fire.

  • The Living Chapel

    The Living Chapel holds the sacrality of life at its core. It embodies a call to hope: a hope for a world in which the sacrality of life is truly recognized and felt by every being to give rise to a kinder, more compassionate, more peaceful life.

    In partnership with the Food and Agriculture Organization of the United Nations, Plant for the Planet, and the Global Catholic Climate Movement, the Living Chapel will join the UN Environmental Programme's One Trillion Tree Movement, inspiring the public to reconnect with nature and providing a vehicle for intercultural and interfaith collaboration to restore our common home through the creation of Laudato Si' Gardens and Living Sacred Spaces.