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  • Lutherans Reflect on Climate Change Conference in Copenhagen

    This article discusses some of the sentiments regarding proceedings from the 2009 United Nations Climate Change Conference in Copenhagen. While some attendees expressed disappointment in the outcome, others were more optimistic about steps which may lead to more effective action for climate change in the future. The following excerpt provides a brief description of the event:

    "More than 3,000 ELCA members, along with a coalition of U.S. faith leaders, sent some 20,000 postcards to President Barack Obama, urging him to be at the meeting, she said. Obama attended the conference and urged leaders of Brazil, China, India and South Africa to join the United States 'to fund developing nations' projects to deal with droughts,
    floods and other impacts of climate change, and to develop clean energy,' among other agreements, according to a U.N. news release."

  • Why Lutherans Care for Creation

    This article discusses how various concepts of Lutheran theology are woven into ecological messages with regard to God as creator, human interactions, and ways of worship. The following is a section from the introduction of the article, emphasizing human responsibility towards care for the Earth:

    "For Christians, care of the Earth is not an 'environmental cause.' Rather, it is central to our holy calling to treasure the Earth and to care for it as our common home, fully integrating creation-care into our love of God and neighbor. Without sacrificing the transformational effects of the 16th-century Reformation, we are called to embrace an eco-reformation that will re-examine and rethink how we read the Bible, how we can expand the scope of our theology, how we can reconfigure our personal vocation and our common ethic, how we worship, how we organize our church life together, and how we understand ourselves as creatures within creation as a whole. This call to continuing reformation is for the whole church, not solely for the committed. Earth care is not an add-on. It is not just for those who happen to be interested in it. It is a call for all Christians to participate in this great work of our time."

  • Caring for Creation Today

    This video, put forth by the Evangelical Church in America, encourages individuals to act as stewards by both assisting those in need and caring for our land, as God had intended. The salient message is to do what you can to work for change and care for God's creation, as this is our duty as humans.

  • Existentialism an the Ecological Crisis

    This segment of The Philosopher's Zone with David Routledge (on the Australian Broadcasting Corporation) focuses on the importance of existentialism in modern times. Specifically, how existentialism can help us understand current relationships between the self and others, as well as with nature. Likewise, the podcast’s contributor, Dr Dalia Nassar points out that existentialism implies a sort humanism (as Sartre argued) that connects each individual to all of humanity through their actions. It is the fact that each of our actions can affect one another is why the existentialists place so much emphasis on how we act. Furthermore, the podcast extends this to the ecological crisis by explaining how this radical humanism can inform how we make environmental decisions. The important point here is that we can derive environmental values based on the inherent freedom that humans have, there is a constant need for action. As the interviewer explains in the podcast, the individual determines the moral future of humanity and nature. Thus, each person has a moral obligation to transcend the current situation and make better choices for the environment. Likewise, there is a special attention to art and literature as a mode of connection, to hopefully shape others moral and environmental values. Therefore, existentialism provides a framework (much like religion) for guiding our actions based on a mutual care for the environment. Finally, I should note that the key points of the podcast (concerning the environment) starts at the 18-minute mark, while the latter half provides background knowledge on existentialism.

  • One World, Our Coalition: Religion and Environmentalism Larry Linenschmidt

    The One World, One Coalition interview guest of various backgrounds about climate advocacy. In the first episode Matthew Kim and Isla Ferguson interview Larry Linenshcmidt of Hill Country Institute. Hill Country Institute is a Christian organization focused on addressing important issues while encouraging safe discussions on topics like human rights, education, and the environment. As the executive direction Linenschmidt lectures about holistic environmental stewardship in the Christian community.

  • Resources for Preaching & Speaking on Climate Change

    The resource gives information for preachers and other religious figures to use when talking about climate change. It starts by giving reasons for preaching about climate change and why it is important for us now and in the future. It also gives facts from scientists on the climate which mentions the aspects of climate change such as the causes and effects on the environment, and what humans can do to help. The article then gives biblical themes related to climate change and also gives advice for religious leaders to overcome possible barriers when preaching.

  • Engaged Organizations: Global Oneness Project

    The Global Oneness Project was founded in 2006 as an initiative of Kalliopeia Foundation, and is focused on education aimed a planting seeds of empathy, resilience, and a sacred relationship to our planet. They are passionate about the power of stories and offer a rich library of multimedia stories comprised of award-winning films, photo essays, and essays as well as companion curriculum and discussion guides focused on world culture, social justice and sustainability.

  • What Karl Marx has to say about today's environmental problems

    Ted Benton, a Professor of Sociology at the University of Essex, writes about how Marx's theories can be applied to modern environmental issues such as climate change. He talks about how Marx's ideas about capitalism relate to current exploitation of nature, and specifically about soil degradation which was an issue during the 1860s when Marx was alive. He also includes problematic parts of Marx's attitudes towards nature, such as his praise of increased productivity of land that may have inspired Stalin.

  • Environmental Stewardship

    This book goes into detail about how the Christian religion goes about environmental stewardship. They look at how bible passages talk about preserving the Earth and the morals we should have surrounding it. It dives deep into how science interacts with human interaction with the Earth and the damage that we have done to Earth, as well as what we should do to correct ourselves.

  • How Buddhist monks in Ladakh are fighting climate change

    Buddhists Monks in the Himalayas are taking a stand to climate change. On Earth Day 2018, thousands of people came together in the village of Yerat to plant trees. The region is rapidly losing glaciers, causing a shortage in water supply to the villages in the area who rely on snowmelt for water. The volunteers were inspired to participate due to their devotion to His Holiness Kyabgön Chetsang Rinpoche and his vision for "a more verdant and organic Ladakh."

  • Seeing true nature: Buddhism and the environment

    John Worthington-Hill describes how Buddhism can encourage environmental awareness and sustainability. Embracing individuality is our disconnection from the natural world. In order to live in unity with the earth, we must find the 'middle way' (a buddhist morality based on self-discipline). "Self-centeredness is the great illness from which all imbalance, insensitivity and abuse ultimately stem – an illness directly linked to the Buddha’s ‘three poisons of greed, ill-will and delusion’. These poisonous mentalities seep into the collective consciousness and are instilled in the norms and structures of culture and society, helping to direct how politics and economics deal with the environment." "Environmental destruction is therefore an outer manifestation of an inner affliction. If our thoughts are polluted, then our actions will be polluted too, and so will their consequences."

  • Episcopalians bring spiritual urgency to youth-led climate strikes

    The Episcopal News Service shares stories of Episcopalians from around the country engaging in climate strikes. Episcopal leaders spoke on behalf of the environment, bringing the Christian responsibility to protect the earth into the discussion. Episcopal bishops, priests, and students all stood in support of climate change, citing the urgency of the threat.

  • Five Years After Speaking Out on Climate Change, Pope Francis Sounds an Urgent Alarm

    This article covers Pope Francis's reaction to the world governments responses to climate change. The Pope writes to unite people through religion in an effort to bring awareness to the movement. The article details how the church is divesting in fossil fuel companies. The article also focuses on the political divide and how it affects people's views on the climate crisis.

  • GOP Rep. Mike Simpson: "It’s my party, and I’ll fight climate change if I want to"

    An article published on Grist.org that covers Congressman Mike Simpson's views on salmon conservation. Simpson's statements are noteworthy for sustainability and religion as he is going against Republican party views by acknowledging an issue with climate change and the environment with his religious views. It is reported that his speech was obviously fueled by a spiritual obligation to preserve salmon as he describes salmon as incredible God created creatures and that their cycle of life should not be messed with. It is also important to note he was already elected for his 11th term in the house, so it is less likely that his more left leaning statements come from a desire to secure votes.

  • Overpopulation and the Lifeboat Metaphor: A Critique from an African Worldview

    Many scientists have warned that the earth is nearing overpopulation or has already reached its carrying capacity. Garret Hardin proposed the lifeboat ethics metaphor to address this crisis and proper resource distributions. Okyere-Manu comments that this metaphor does not take into account the African political and cultural worldview. Hardin's metaphor is also reliant on inequality which disproportionately affects vulnerable communities.

  • International Network for Conservation and Religion

    The International Network for Conservation and Religion gathers information regarding conservation and religion to guide its users on how to act with greater care towards the environment. Groups are able to create plans for their future interactions with the environment in connection to their religion. The growing website allows users to easily share ideas within INCR and elsewhere.

  • Religion and animal welfare: Evidence from voting data

    This article, written by Julio Videras, works to analyze the factors that contributed to a 2002 ban on farming practices in Florida that were deemed cruel to pigs. Not only is religion taken into account (specifically Catholicism and Evangelical denominations), but political and socioeconomic factors are also considered. Videras argues that political affiliation and socioeconomic factors play more of a role in people's opinion of the ban than religious factors do.

  • The “Green Team”, Community Synagogue of Rye

    The “Green Team” at the Community Synagogue of Rye in Westchester, New York works to create projects that focus on sustainability within their congregation, and in the surrounding community. Through renewable energy initiatives, community supported agriculture, youth involvement, group nature hikes, and other related projects, the Green Team approaches environmental stewardship through the lens of Jewish teachings and scripture. They work closely with the Westchester Jewish Greening Group, a related religious environmental organization, in efforts to bring more sustainable, “greener” practices to the Westchester County community. Through these activities and initiatives, the Green Team works to live out the value of Tikkun Olam - ‘repairing the world’.

  • How to Green your Parish

    This article is about the importance of parishes to participate in environmentally sustainable actions based on Pope Francis’s Laudato Si’. It encourages parishes to strive to become more eco-friendly by taking work together as a community and focusing on change one issue at a time. The article focuses on three main areas: reducing the parishes greenhouse gas, sustaining food and land use, and preserving water.

  • FORUM2020: Science, Spirituality, the Climate Emergency and Our Future

    Presented by The Temple of Understanding, this two-day event features over forty international speakers including Indigenous leaders, religious and spiritual visionaries, and youth environmental activists. The Forum will consist of three 30-minute panels addressing climate emergencies and action plans. The first panel is the "State of the Earth Panel" and addresses climate from different perspectives. The second is "Women in Leadership on the Environment Panel" and the third is "Intergenerational Wisdom & Our Future Panel" where action-based programs will be discussed. "Over forty international speakers will be offering their wisdom and perspectives through keynote addresses, diverse panels, inspiring prayers and sacred music at FORUM2020 online"

  • 15 Green Religious Leaders

    This article contains a list of spiritual leaders that openly advocate for the protection of the environment. The 15 names are listed then followed by a description of their faith and views on the natural world. The article portrays that throughout different religions, many leaders are starting to encourage a sort of "eco-gospel."

  • The Sierra Club Efforts to Protect Wildlife

    The Sierra Club is a nonprofit Environmental organization based in the United States and was created in 1892. Among their many environmental initiatives they plan on conserving wildlife. The Sierra Clubs goal is to protect 30% of the natural world by 2030. Not only will preserving the land wildlife it will also provide people with clean water, clean air, and climate stability. This article describes the Sierra Clubs involvement with Endangered Species Day.

  • Brother Sun, Sister Moon

    Pastor Michael Mernagh delivered this sermon that relates the planets and elements to family members. He does this to encourage his audience to treat the environment as family. Father Michael passionately describes how humans have been harming the environment and advocates for his audience to change their attitude in order to make better choices.

  • Model Environmental Justice Projects

    This booklet summarizes 35 model environmental justice projects that were highlighted by the National Religious Partnership for the Environment in 1997. Out of more than 100 projects identified and researched within NRPE denominational networks, these 35 were chosen as the most representative and robust. To raise awareness of their work, the local project leaders each wrote letters to Secretary of the Interior Bruce Babbitt and Vice President Al Gore to accompany a meeting of senior religious leaders in Washington, DC, raising a witness to the environmental justice work of these congregations.

  • Indigenous peoples and local communities offer best hope for our planetary emergency

    Indigenous peoples steward 80 percent of the world’s remaining biodiversity, yet their voices are often excluded from decision-making. Moreover, such environmental defenders remain a vulnerable group that is troubled by intimidation and torture. In this article, the authors cover a few organizations, such as Nature for Life Hub and Youth4Nature, established to empower and defend the voices of indigenous peoples, local communities, and the youths.